51 ideas
| 1708 | In "Callias is just/not just/unjust", which of these are contraries? [Aristotle] |
| 1703 | It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle] |
| 1704 | Statements are true according to how things actually are [Aristotle] |
| 22272 | Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle] |
| 9405 | Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle] |
| 9728 | Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn] |
| 9729 | Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
| 9730 | Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
| 9731 | Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
| 9732 | Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
| 9733 | Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
| 21593 | In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson] |
| 1701 | A prayer is a sentence which is neither true nor false [Aristotle] |
| 1706 | Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle] |
| 1707 | Maybe necessity and non-necessity are the first principles of ontology [Aristotle] |
| 19518 | Evidentialism says justifications supervene on the available evidence [Conee/Feldman] |
| 4363 | The word 'person' is useless in ethics, because what counts as a good or bad self-conscious being? [Hursthouse] |
| 2337 | For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam] |
| 13763 | Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle] |
| 1705 | It doesn't have to be the case that in opposed views one is true and the other false [Aristotle] |
| 4355 | There may be inverse akrasia, where the agent's action is better than their judgement recommends [Hursthouse] |
| 4325 | Must all actions be caused in part by a desire, or can a belief on its own be sufficient? [Hursthouse] |
| 4351 | It is a fantasy that only through the study of philosophy can one become virtuous [Hursthouse] |
| 19519 | Rational decisions are either taken to be based on evidence, or to be explained causally [Conee/Feldman] |
| 4340 | You are not a dishonest person if a tragic dilemma forces you to do something dishonest [Hursthouse] |
| 4329 | After a moral dilemma is resolved there is still a 'remainder', requiring (say) regret [Hursthouse] |
| 4330 | Deontologists resolve moral dilemmas by saying the rule conflict is merely apparent [Hursthouse] |
| 4341 | Involuntary actions performed in tragic dilemmas are bad because they mar a good life [Hursthouse] |
| 4358 | Virtue may be neither sufficient nor necessary for eudaimonia [Hursthouse] |
| 4337 | Teenagers are often quite wise about ideals, but rather stupid about consequences [Hursthouse] |
| 4324 | Animals and plants can 'flourish', but only rational beings can have eudaimonia [Hursthouse] |
| 4359 | When it comes to bringing up children, most of us think that the virtues are the best bet [Hursthouse] |
| 4336 | Any strict ranking of virtues or rules gets abandoned when faced with particular cases [Hursthouse] |
| 4334 | Virtue ethics is open to the objection that it fails to show priority among the virtues [Hursthouse] |
| 4361 | Good animals can survive, breed, feel characteristic pleasure and pain, and contribute to the group [Hursthouse] |
| 4349 | Virtuous people may not be fully clear about their reasons for action [Hursthouse] |
| 4352 | Performing an act simply because it is virtuous is sufficient to be 'morally motivated' or 'dutiful' [Hursthouse] |
| 4353 | If moral motivation is an all-or-nothing sense of duty, how can children act morally? [Hursthouse] |
| 4346 | The emotions of sympathy, compassion and love are no guarantee of right action or acting well [Hursthouse] |
| 4339 | According to virtue ethics, two agents may respond differently, and yet both be right [Hursthouse] |
| 4354 | Maybe in a deeply poisoned character none of their milder character traits could ever be a virtue [Hursthouse] |
| 4364 | Being unusually virtuous in some areas may entail being less virtuous in others [Hursthouse] |
| 4356 | We are puzzled by a person who can show an exceptional virtue and also behave very badly [Hursthouse] |
| 4327 | Deontologists do consider consequences, because they reveal when a rule might apply [Hursthouse] |
| 4335 | 'Codifiable' morality give rules for decisions which don't require wisdom [Hursthouse] |
| 4328 | Preference utilitarianism aims to be completely value-free, or empirical [Hursthouse] |
| 4343 | We are torn between utilitarian and deontological views of lying, depending on the examples [Hursthouse] |
| 4338 | Deontologists usually accuse utilitarians of oversimplifying hard cases [Hursthouse] |
| 4365 | We are distinct from other animals in behaving rationally - pursuing something as good, for reasons [Hursthouse] |
| 1702 | Things may be necessary once they occur, but not be unconditionally necessary [Aristotle] |
| 4350 | If people are virtuous in obedience to God, would they become wicked if they lost their faith? [Hursthouse] |