Combining Texts

All the ideas for 'Categories', 'fragments/reports' and 'The World as Will and Idea'

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86 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy considers only the universal, in nature as everywhere else [Schopenhauer]
Everyone is conscious of all philosophical truths, but philosophers bring them to conceptual awareness [Schopenhauer]
1. Philosophy / D. Nature of Philosophy / 8. Humour
Absurdity is incongruity between correct and false points of view [Schopenhauer]
1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics must understand the world thoroughly, as a principal source of knowledge [Schopenhauer]
2. Reason / B. Laws of Thought / 4. Contraries
The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle]
Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
The differentiae of genera which are different are themselves different in kind [Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
A true existence statement has its truth caused by the existence of the thing [Aristotle]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Predications of predicates are predications of their subjects [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
One is prior to two, because its existence is implied by two [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Parts of a line join at a point, so it is continuous [Aristotle]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle]
7. Existence / A. Nature of Existence / 2. Types of Existence
Matter and intellect are inseparable correlatives which only exist relatively, and for each other [Schopenhauer]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
A thing is prior to another if it implies its existence [Aristotle]
Of interdependent things, the prior one causes the other's existence [Aristotle]
7. Existence / D. Theories of Reality / 3. Reality
Schopenhauer, unlike other idealists, says reality is irrational [Schopenhauer, by Lewis,PB]
7. Existence / D. Theories of Reality / 4. Anti-realism
The knowing subject and the crude matter of the world are both in themselves unknowable [Schopenhauer]
7. Existence / E. Categories / 3. Proposed Categories
The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle]
There are ten basic categories for thinking about things [Aristotle]
Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff]
7. Existence / E. Categories / 4. Category Realism
Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil]
8. Modes of Existence / B. Properties / 2. Need for Properties
Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Some things said 'of' a subject are not 'in' the subject [Aristotle]
We call them secondary 'substances' because they reveal the primary substances [Aristotle]
8. Modes of Existence / B. Properties / 9. Qualities
Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Colour must be in an individual body, or it is not embodied [Aristotle]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle]
Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML]
Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis]
A single substance can receive contrary properties [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M]
In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred]
A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe]
Things are called 'substances' because they are subjects for everything else [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
A primary substance reveals a 'this', which is an individual unit [Aristotle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin]
9. Objects / F. Identity among Objects / 5. Self-Identity
Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Descartes found the true beginning of philosophy with the Cogito, in the consciousness of the individual [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / a. Idealism
Schopenhauer can't use force/energy instead of 'will', because he is not a materialist [Lewis,PB on Schopenhauer]
The world only exists in relation to something else, as an idea of the one who conceives it [Schopenhauer]
We know reality because we know our own bodies and actions [Schopenhauer]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Kant rightly separates appearance and thing-in-itself [Schopenhauer]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
Direct feeling of the senses are merely data; perception of the world comes with understanding causes [Schopenhauer]
12. Knowledge Sources / B. Perception / 5. Interpretation
All perception is intellectual [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / a. Consciousness
A consciousness without an object is no consciousness [Schopenhauer]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
We have hidden and unadmitted desires and fears, suppressed because of vanity [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
I know both aspects of my body, as representation, and as will [Schopenhauer]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
It is as perverse to resent our individuality being replaced by others, as to resent the body renewing itself [Schopenhauer]
16. Persons / F. Free Will / 5. Against Free Will
We all regard ourselves a priori as free, but see from experience that character and motive compel us [Schopenhauer]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
Man's actions are not free, because they follow strictly from impact of motive on character [Schopenhauer]
19. Language / B. Reference / 1. Reference theories
The Electra: she knows this man, but not that he is her brother [Eucleides, by Diog. Laertius]
19. Language / C. Assigning Meanings / 3. Predicates
Only what can be said of many things is a predicable [Aristotle, by Wedin]
Some predicates signify qualification of a substance, others the substance itself [Aristotle]
20. Action / A. Definition of Action / 4. Action as Movement
Every true act of will is also at once and without exception a movement of the body [Schopenhauer]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
Schopenhauer was caught in Christian ideals, because he didn't deify his 'will' [Nietzsche on Schopenhauer]
Only the will is thing-in-itself, seen both in blind nature and in human action [Schopenhauer]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
If we were essentially intellect rather than will, our moral worth would depend on imagined motives [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
Schopenhauer is a chief proponent of aesthetic experience as 'disinterested' [Schopenhauer, by Janaway]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
A principal pleasure of the beautiful is that it momentarily silences the will [Schopenhauer]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
The Sublime fights for will-less knowing, when faced with a beautiful threat to humanity [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
Schopenhauer emphasises Ideas in art, unlike most romantics [Schopenhauer, by Lewis,PB]
21. Aesthetics / C. Artistic Issues / 6. Value of Art
The will-less contemplation of art brings a liberation from selfhood [Schopenhauer, by Gardner]
Man is more beautiful than anything else, and the loftiest purpose of art is to reveal his nature [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
The only aim of our existence is to grasp that non-existence would be better [Schopenhauer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
We should no more expect ethical theory to produce good people than aesthetics to produce artists [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
Every good is essentially relative, for it has its essential nature only in its relation to a desiring will [Schopenhauer]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Will casts aside each of its temporary fulfilments, so human life has no ultimate aim [Schopenhauer, by Scruton]
22. Metaethics / B. Value / 2. Values / e. Death
Most people would probably choose non-existence at the end of their life, rather than relive the whole thing [Schopenhauer]
22. Metaethics / B. Value / 2. Values / f. Altruism
Altruistic people make less distinction than usual between themselves and others [Schopenhauer]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Only self-love can motivate morality, but that also makes it worthless [Schopenhauer]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
The chief good is unity, sometimes seen as prudence, or God, or intellect [Eucleides]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is the swift movement from desire to satisfaction, and then again on to desire [Schopenhauer]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
We can never attain happiness while our will is pursuing desires [Schopenhauer]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue must spring from an intuitive recognition that other people are essentially like us [Schopenhauer]
26. Natural Theory / A. Speculations on Nature / 1. Nature
The essence of nature is the will to life itself [Schopenhauer]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is not possible for fire to be cold or snow black [Aristotle]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Change goes from possession to loss (as in baldness), but not the other way round [Aristotle]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity is a pessimistic religion, in which the world is equated with evil [Schopenhauer]
29. Religion / D. Religious Issues / 1. Religious Commitment / a. Religious Belief
Religion is the mythical clothing of the truth which is inaccessible to the crude human intellect [Schopenhauer]