135 ideas
19693 | There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb] |
7170 | 'Wisdom' attempts to get beyond perspectives, making it hostile to life [Nietzsche] |
7167 | Words such as 'I' and 'do' and 'done to' are placed at the point where our ignorance begins [Nietzsche] |
7196 | Pessimism is laughable, because the world cannot be evaluated [Nietzsche] |
7137 | Is a 'philosopher' now impossible, because knowledge is too vast for an overview? [Nietzsche] |
7132 | Philosophers should create and fight for their concepts, not just clean and clarify them [Nietzsche] |
1575 | For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle] |
1589 | Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle] |
8200 | Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine] |
4385 | Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson] |
22309 | An idea can only be like another idea [Berkeley] |
13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
7188 | Logic tries to understand the world according to a man-made scheme [Nietzsche] |
7144 | Logic must falsely assume that identical cases exist [Nietzsche] |
7145 | Logic is not driven by truth, but desire for a simple single viewpoint [Nietzsche] |
4730 | For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady] |
7207 | Counting needs unities, but that doesn't mean they exist; we borrowed it from the concept of 'I' [Nietzsche] |
6717 | Abstract ideas are impossible [Berkeley] |
7153 | We can't be realists, because we don't know what being is [Nietzsche] |
18876 | Berkeley does believe in trees, but is confused about what trees are [Berkeley, by Cameron] |
7174 | Categories are not metaphysical truths, but inventions in the service of needs [Nietzsche] |
7175 | Philosophers find it particularly hard to shake off belief in necessary categories [Nietzsche] |
6715 | Universals do not have single meaning, but attach to many different particulars [Berkeley] |
6719 | No one will think of abstractions if they only have particular ideas [Berkeley] |
6714 | Universals do not have any intrinsic properties, but only relations to particulars [Berkeley] |
7189 | Maybe there are only subjects, and 'objects' result from relations between subjects [Nietzsche] |
6729 | Material substance is just general existence which can have properties [Berkeley] |
16636 | A die has no distinct subject, but is merely a name for its modes or accidents [Berkeley] |
13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
7161 | The essence of a thing is only an opinion about the 'thing' [Nietzsche] |
7134 | Something can be irrefutable; that doesn't make it true [Nietzsche] |
7186 | There are no necessary truths, but something must be held to be true [Nietzsche] |
5991 | For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code] |
7154 | We can't use our own self to criticise our own capacity for knowledge! [Nietzsche] |
7146 | Belief in the body is better established than belief in the mind [Nietzsche] |
6722 | Perception is existence for my table, but also possible perception, by me or a spirit [Berkeley] |
6724 | The only substance is spirit, or that which perceives [Berkeley] |
6723 | The 'esse' of objects is 'percipi', and they can only exist in minds [Berkeley] |
6732 | When I shut my eyes, the things I saw may still exist, but in another mind [Berkeley] |
11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
6726 | No one can, by abstraction, conceive extension and motion of bodies without sensible qualities [Berkeley] |
6727 | Figure and extension seem just as dependent on the observer as heat and cold [Berkeley] |
6728 | Motion is in the mind, since swifter ideas produce an appearance of slower motion [Berkeley] |
6495 | Berkeley's idealism resulted from fear of scepticism in representative realism [Robinson,H on Berkeley] |
7156 | Sense perceptions contain values (useful, so pleasant) [Nietzsche] |
7181 | Pain shows the value of the damage, not what has been damaged [Nietzsche] |
7129 | Perception is unconscious, and we are only conscious of processed perceptions [Nietzsche] |
23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
6720 | Knowledge is of ideas from senses, or ideas of the mind, or operations on sensations [Berkeley] |
16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
7149 | Comprehending everything is impossible, because it abolishes perspectives [Nietzsche] |
7169 | Is the perspectival part of the essence, or just a relation between beings? [Nietzsche] |
7183 | 'Subjectivity' is an interpretation, since subjects (and interpreters) are fictions [Nietzsche] |
7182 | 'Perspectivism': the world has no meaning, but various interpretations give it countless meanings [Nietzsche] |
7133 | It is tempting to think many eyes means many truths - so not truth [Nietzsche] |
16971 | Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik] |
11243 | Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis] |
7139 | Explanation is just showing the succession of things ever more clearly [Nietzsche] |
3320 | Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA] |
12000 | Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung] |
7131 | The intellect and senses are a simplifying apparatus [Nietzsche] |
23636 | Berkeley's idealism gives no grounds for believing in other minds [Reid on Berkeley] |
6736 | I know other minds by ideas which are referred by me to other agents, as their effects [Berkeley] |
7152 | With protoplasm ½+½=2, so the soul is not an indivisible monad [Nietzsche] |
7130 | Unity is not in the conscious 'I', but in the organism, which uses the self as a tool [Nietzsche] |
6713 | If animals have ideas, and are not machines, they must have some reason [Berkeley] |
7155 | Consciousness exists to the extent that consciousness is useful [Nietzsche] |
7143 | Consciousness is a 'tool' - just as the stomach is a tool [Nietzsche] |
6491 | Berkeley replaced intentionality with an anti-abstractionist imagist theory of thought [Berkeley, by Robinson,H] |
6711 | The mind creates abstract ideas by considering qualities separated from their objects [Berkeley] |
10581 | I can only combine particulars in imagination; I can't create 'abstract' ideas [Berkeley] |
7157 | We think each thought causes the next, unaware of the hidden struggle beneath [Nietzsche] |
6721 | Ideas are perceived by the mind, soul or self [Berkeley] |
7148 | The 'I' is a conceptual synthesis, not the governor of our being [Nietzsche] |
7138 | The 'I' is a fiction used to make the world of becoming 'knowable' [Nietzsche] |
7135 | 'Freedom of will' is the feeling of having a dominating force [Nietzsche] |
7171 | Rationality is a scheme we cannot cast away [Nietzsche] |
23300 | Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji] |
6716 | Language is presumably for communication, and names stand for ideas [Berkeley] |
6718 | I can't really go wrong if I stick to wordless thought [Berkeley] |
11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
7209 | There is no will; weakness of will is splitting of impulses, strong will is coordination under one impulse [Nietzsche] |
7194 | Experiencing a thing as beautiful is to experience it wrongly [Nietzsche] |
7136 | Morality is a system of values which accompanies a being's life [Nietzsche] |
7163 | Morality is merely interpretations, which are extra-moral in origin [Nietzsche] |
7147 | Values are innate and inherited [Nietzsche] |
7190 | Our values express an earlier era's conditions for survival and growth [Nietzsche] |
6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
7201 | Knowledge, wisdom and goodness only have value relative to a goal [Nietzsche] |
7205 | Altruism is praised by the egoism of the weak, who want everyone to be looked after [Nietzsche] |
7141 | A living being is totally 'egoistic' [Nietzsche] |
7168 | Modest people express happiness as 'Not bad' [Nietzsche] |
7159 | The only happiness is happiness with illusion [Nietzsche] |
7197 | Pleasure needs dissatisfaction, boundaries and resistances [Nietzsche] |
7165 | Virtue is wasteful, as it reduces us all to being one another's nurse [Nietzsche] |
7193 | Virtue for everyone removes its charm of being exceptional and aristocratic [Nietzsche] |
7191 | What does not kill us makes us stronger [Nietzsche] |
7151 | Courage, compassion, insight, solitude are the virtues, with courtesy a necessary vice [Nietzsche] |
7185 | Replace the categorical imperative by the natural imperative [Nietzsche] |
7164 | Not feeling harnessed to a system of 'ends' is a wonderful feeling of freedom [Nietzsche] |
7198 | Nihilism results from measuring the world by our categories which are purely invented [Nietzsche] |
7150 | By developing herd virtues man fixes what has up to now been the 'unfixed animal' [Nietzsche] |
7177 | Virtues from outside are dangerous, and they should come from within [Nietzsche] |
7172 | Existence without meaning or goal or end, eternally recurring, is a terrible thought [Nietzsche] |
7166 | Man is above all a judging animal [Nietzsche] |
7204 | The upholding of the military state is needed to maintain the strong human type [Nietzsche] |
7173 | Rights arise out of contracts, which need a balance of power [Nietzsche] |
11150 | It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle] |
3037 | Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius] |
7176 | 'Purpose' is like the sun, where most heat is wasted, and a tiny part has 'purpose' [Nietzsche] |
7195 | If the world aimed at an end, it would have reached it by now [Nietzsche] |
8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
6731 | No one can explain how matter affects mind, so matter is redundant in philosophy [Berkeley] |
6730 | We discover natural behaviour by observing settled laws of nature, not necessary connections [Berkeley] |
15861 | The laws of nature are mental regularities which we learn by experience [Berkeley] |
7206 | Things are strong or weak, and do not behave regularly or according to rules or compulsions [Nietzsche] |
7140 | Chemical 'laws' are merely the establishment of power relations between weaker and stronger [Nietzsche] |
7142 | All motions and 'laws' are symptoms of inner events, traceable to the will to power [Nietzsche] |
6734 | If properties and qualities arise from an inward essence, we will remain ignorant of nature [Berkeley] |
6735 | All motion is relative, so a single body cannot move [Berkeley] |
6733 | I cannot imagine time apart from the flow of ideas in my mind [Berkeley] |
7178 | The utility of an organ does not explain its origin, on the contrary! [Nietzsche] |
7179 | Survival might undermine an individual's value, or prevent its evolution [Nietzsche] |
7180 | Darwin overestimates the influence of 'external circumstances' [Nietzsche] |
7192 | Remove goodness and wisdom from our concept of God. Being the highest power is enough! [Nietzsche] |
7158 | Morality kills religion, because a Christian-moral God is unbelievable [Nietzsche] |
7199 | It is dishonest to invent a being containing our greatest values, thus ignoring why they exist and are valuable [Nietzsche] |
22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |
7208 | Paganism is a form of thanking and affirming life? [Nietzsche] |
7160 | Christian belief is kept alive because it is soothing - the proof based on pleasure [Nietzsche] |
7203 | In heaven all the interesting men are missing [Nietzsche] |
6737 | Particular evils are really good when linked to the whole system of beings [Berkeley] |
7200 | A combination of great power and goodness would mean the disastrous abolition of evil [Nietzsche] |