Combining Texts

All the ideas for 'works', 'Letters to Antoine Arnauld' and 'Twilight of the Idols'

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116 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
Wisdom is the science of happiness [Leibniz]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people have fewer acts of will, because such acts are linked together [Leibniz]
1. Philosophy / B. History of Ideas / 4. Early European Thought
Judging by the positive forces, the Renaissance was the last great age [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / b. Pre-Socratic philosophy
I revere Heraclitus [Nietzsche]
1. Philosophy / C. History of Philosophy / 2. Ancient Philosophy / c. Classical philosophy
Thucydides was the perfect anti-platonist sophist [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Thinking has to be learned in the way dancing has to be learned [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Wanting a system in philosophy is a lack of integrity [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 5. Metaphysics beyond Science
Metaphysics is geometrical, resting on non-contradiction and sufficient reason [Leibniz]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 7. Status of Reason
I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche]
2. Reason / C. Styles of Reason / 1. Dialectic
With dialectics the rabble gets on top [Nietzsche]
2. Reason / D. Definition / 4. Real Definition
Definitions can only be real if the item is possible [Leibniz]
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
2. Reason / E. Argument / 6. Conclusive Proof
Anything which must first be proved is of little value [Nietzsche]
3. Truth / A. Truth Problems / 1. Truth
The predicate is in the subject of a true proposition [Leibniz]
A truth is just a proposition in which the predicate is contained within the subject [Leibniz]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
There is no multiplicity without true units [Leibniz]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche]
7. Existence / A. Nature of Existence / 3. Being / g. Particular being
What is not truly one being is not truly a being either [Leibniz]
7. Existence / A. Nature of Existence / 3. Being / h. Dasein (being human)
We get the concept of 'being' from the concept of the 'ego' [Nietzsche]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
A thing 'expresses' another if they have a constant and fixed relationship [Leibniz]
7. Existence / D. Theories of Reality / 4. Anti-realism
The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
A substance contains the laws of its operations, and its actions come from its own depth [Leibniz]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche]
9. Objects / B. Unity of Objects / 1. Unifying an Object / a. Intrinsic unification
Philosophy needs the precision of the unity given by substances [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Accidental unity has degrees, from a mob to a society to a machine or organism [Leibniz]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
We find unity in reason, and unity in perception, but these are not true unity [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
A body is a unified aggregate, unless it has an indivisible substance [Leibniz]
Unity needs an indestructible substance, to contain everything which will happen to it [Leibniz]
Every bodily substance must have a soul, or something analogous to a soul [Leibniz]
9. Objects / B. Unity of Objects / 2. Substance / b. Need for substance
Aggregates don’t reduce to points, or atoms, or illusion, so must reduce to substance [Leibniz]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Basic predicates give the complete concept, which then predicts all of the actions [Leibniz]
Essences exist in the divine understanding [Leibniz]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
Bodies need a soul (or something like it) to avoid being mere phenomena [Leibniz]
9. Objects / D. Essence of Objects / 10. Essence as Species
Truths about species are eternal or necessary, but individual truths concern what exists [Leibniz]
10. Modality / E. Possible worlds / 3. Transworld Objects / a. Transworld identity
If varieties of myself can be conceived of as distinct from me, then they are not me [Leibniz]
If someone's life went differently, then that would be another individual [Leibniz]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
I cannot think my non-existence, nor exist without being myself [Leibniz]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
I can't just know myself to be a substance; I must distinguish myself from others, which is hard [Leibniz]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
The evidence of the senses is falsified by reason [Nietzsche]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Nothing should be taken as certain without foundations [Leibniz]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Nature is explained by mathematics and mechanism, but the laws rest on metaphysics [Leibniz]
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
To fully conceive the subject is to explain the resulting predicates and events [Leibniz]
14. Science / D. Explanation / 4. Explanation Doubts / b. Rejecting explanation
Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche]
15. Nature of Minds / A. Nature of Mind / 1. Mind / b. Purpose of mind
Mind is a thinking substance which can know God and eternal truths [Leibniz]
15. Nature of Minds / A. Nature of Mind / 7. Animal Minds
It seems probable that animals have souls, but not consciousness [Leibniz]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
The 'highest' concepts are the most general and empty concepts [Nietzsche]
16. Persons / E. Rejecting the Self / 2. Self as Social Construct
There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche]
16. Persons / F. Free Will / 7. Compatibilism
Everything which happens is not necessary, but is certain after God chooses this universe [Leibniz]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
Concepts are what unite a proposition [Leibniz]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty increases with familiarity [Leibniz]
21. Aesthetics / A. Aesthetic Experience / 5. Natural Beauty
The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche]
21. Aesthetics / B. Nature of Art / 8. The Arts / a. Music
Without music life would be a mistake [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
Healthy morality is dominated by an instinct for life [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / f. Ethical non-cognitivism
Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche]
There are no moral facts, and moralists believe in realities which do not exist [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
22. Metaethics / B. Value / 2. Values / c. Life
The value of life cannot be estimated [Nietzsche]
When we establish values, that is life itself establishing them, through us [Nietzsche]
In every age the wisest people have judged life to be worthless [Nietzsche]
A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche]
Value judgements about life can never be true [Nietzsche]
To evaluate life one must know it, but also be situated outside of it [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Love is the spiritualisation of sensuality [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / d. Good as virtue
A good human will be virtuous because they are happy [Nietzsche]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
Happiness is advancement towards perfection [Leibniz]
22. Metaethics / C. The Good / 2. Happiness / c. Value of happiness
Only the English actually strive after happiness [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Military idea: what does not kill me makes me stronger [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Invalids are parasites [Nietzsche]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
Democracy is organisational power in decline [Nietzsche]
24. Political Theory / D. Ideologies / 6. Liberalism / g. Liberalism critique
The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche]
25. Social Practice / D. Justice / 1. Basis of justice
True justice is equality for equals and inequality for unequals [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
To renounce war is to renounce the grand life [Nietzsche]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
25. Social Practice / E. Policies / 5. Education / c. Teaching
There is a need for educators who are themselves educated [Nietzsche]
25. Social Practice / F. Life Issues / 4. Suicide
Sometimes it is an error to have been born - but we can rectify it [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
'Purpose' is just a human fiction [Nietzsche]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / g. Atomism
I think the corpuscular theory, rather than forms or qualities, best explains particular phenomena [Leibniz]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
Each possible world contains its own laws, reflected in the possible individuals of that world [Leibniz]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Motion alone is relative, but force is real, and establishes its subject [Leibniz]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche]
28. God / B. Proving God / 3. Proofs of Evidence / e. Miracles
Everything, even miracles, belongs to order [Leibniz]
Miracles are extraordinary operations by God, but are nevertheless part of his design [Leibniz]
28. God / C. Attitudes to God / 5. Atheism
By denying God we deny human accountability, and thus we redeem the world [Nietzsche]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche]
Christians believe that only God can know what is good for man [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / a. Immortality
Immortality without memory is useless [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The soul is indestructible and always self-aware [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / c. Animal Souls
Animals have souls, but lack consciousness [Leibniz]
29. Religion / D. Religious Issues / 2. Immortality / d. Heaven
People who disparage actual life avenge themselves by imagining a better one [Nietzsche]