69 ideas
| 14888 | Wisdom prevents us from being ruled by the moment [Nietzsche] |
| 14863 | Unlike science, true wisdom involves good taste [Nietzsche] |
| 14890 | Suffering is the meaning of existence [Nietzsche] |
| 14861 | Philosophy ennobles the world, by producing an artistic conception of our knowledge [Nietzsche] |
| 14887 | You should only develop a philosophy if you are willing to live by it [Nietzsche] |
| 14885 | The first aim of a philosopher is a life, not some works [Nietzsche] |
| 14889 | Philosophy is pointless if it does not advocate, and live, a new way of life [Nietzsche] |
| 14862 | Philosophy is more valuable than much of science, because of its beauty [Nietzsche] |
| 14878 | It would better if there was no thought [Nietzsche] |
| 14881 | Why do people want philosophers? [Nietzsche] |
| 14876 | Philosophy is always secondary, because it cannot support a popular culture [Nietzsche] |
| 14860 | Kant has undermined our belief in metaphysics [Nietzsche] |
| 12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
| 14859 | If philosophy controls science, then it has to determine its scope, and its value [Nietzsche] |
| 12260 | Dialectic starts from generally accepted opinions [Aristotle] |
| 12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
| 12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
| 12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
| 12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
| 12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
| 12289 | The genera and the differentiae are part of the essence [Aristotle] |
| 12261 | Differentia are generic, and belong with genus [Aristotle] |
| 12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
| 12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
| 14880 | Logic is just slavery to language [Nietzsche] |
| 11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
| 12273 | Unit is the starting point of number [Aristotle] |
| 14869 | If some sort of experience is at the root of matter, then human knowledge is close to its essence [Nietzsche] |
| 12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
| 12282 | An individual property has to exist (in past, present or future) [Aristotle] |
| 12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
| 12280 | Genus gives the essence better than the differentiae do [Aristotle] |
| 13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
| 12284 | Everything that is has one single essence [Aristotle] |
| 12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
| 12290 | Destruction is dissolution of essence [Aristotle] |
| 12286 | If two things are the same, they must have the same source and origin [Aristotle] |
| 12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
| 12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
| 12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
| 12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
| 14875 | Belief matters more than knowledge, and only begins when knowledge ceases [Nietzsche] |
| 14866 | It always remains possible that the world just is the way it appears [Nietzsche] |
| 14872 | Our knowledge is illogical, because it rests on false identities between things [Nietzsche] |
| 14879 | The most extreme scepticism is when you even give up logic [Nietzsche] |
| 12271 | Induction is the progress from particulars to universals [Aristotle] |
| 12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
| 14873 | If we find a hypothesis that explains many things, we conclude that it explains everything [Nietzsche] |
| 14868 | Our primary faculty is perception of structure, as when looking in a mirror [Nietzsche] |
| 14870 | We experience causation between willing and acting, and thereby explain conjunctions of changes [Nietzsche] |
| 14867 | It is just madness to think that the mind is supernatural (or even divine!) [Nietzsche] |
| 9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
| 14884 | The shortest path to happiness is forgetfulness, the path of animals (but of little value) [Nietzsche] |
| 9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
| 9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
| 12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
| 12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
| 12275 | We value friendship just for its own sake [Aristotle] |
| 9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
| 9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |
| 12281 | Man is intrinsically a civilized animal [Aristotle] |
| 14886 | Education is contrary to human nature [Nietzsche] |
| 14883 | We should evaluate the past morally [Nietzsche] |
| 14882 | Protest against vivisection - living things should not become objects of scientific investigation [Nietzsche] |
| 12265 | All water is the same, because of a certain similarity [Aristotle] |
| 14865 | We do not know the nature of one single causality [Nietzsche] |
| 14871 | Laws of nature are merely complex networks of relations [Nietzsche] |
| 12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |
| 14864 | The Greeks lack a normative theology: each person has their own poetic view of things [Nietzsche] |