39 ideas
| 19740 | A very hungry man cannot choose between equidistant piles of food [Aristotle] |
| 17867 | If a concept is not compact, it will not be presentable to finite minds [Almog] |
| 17877 | The number series is primitive, not the result of some set theoretic axioms [Almog] |
| 17872 | Definitionalists rely on snapshot-concepts, instead of on the real processes [Almog] |
| 17871 | Fregean meanings are analogous to conceptual essence, defining a kind [Almog] |
| 17866 | Essential definition aims at existence conditions and structural truths [Almog] |
| 17868 | Surface accounts aren't exhaustive as they always allow unintended twin cases [Almog] |
| 17870 | Alien 'tigers' can't be tigers if they are not related to our tigers [Almog] |
| 17869 | Kripke and Putnam offer an intermediary between real and nominal essences [Almog] |
| 17876 | Individual essences are just cobbled together classificatory predicates [Almog] |
| 17873 | Water must be related to water, just as tigers must be related to tigers [Almog] |
| 12157 | Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton] |
| 20346 | The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim] |
| 18547 | Only rational beings can experience beauty [Kant, by Scruton] |
| 24172 | It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant] |
| 20408 | With respect to the senses, taste is an entirely personal matter [Kant] |
| 20409 | When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant] |
| 20411 | Saying everyone has their own taste destroys the very idea of taste [Kant] |
| 24170 | Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant] |
| 22711 | The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch] |
| 4025 | Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C] |
| 20412 | Beauty is only judged in pure contemplation, and not with something else at stake [Kant] |
| 22046 | The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard] |
| 21458 | The sublime is a moral experience [Kant, by Gardner] |
| 5643 | Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton] |
| 20410 | The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant] |
| 398 | Each thing that has a function is for the sake of that function [Aristotle] |
| 394 | An unworn sandal is in vain, but nothing in nature is in vain [Aristotle] |
| 396 | There has to be some goal, and not just movement to infinity [Aristotle] |
| 16102 | Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML] |
| 17463 | An element is what bodies are analysed into, and won't itself divide into something else [Aristotle] |
| 17864 | Defining an essence comes no where near giving a thing's nature [Almog] |
| 17863 | Essences promise to reveal reality, but actually drive us away from it [Almog] |
| 399 | If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle] |
| 20918 | Void is a kind of place, so it can't explain place [Aristotle] |
| 402 | The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle] |
| 403 | The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle] |
| 1498 | Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle] |
| 395 | It seems possible that there exists a limited number of other worlds apart from this one [Aristotle] |