79 ideas
| 18495 | The best philosophers I know are the best people I know [Heil] |
| 18494 | Using a technical vocabulary actually prevents discussion of the presuppositions [Heil] |
| 18506 | Questions of explanation should not be confused with metaphyics [Heil] |
| 18535 | Without abstraction we couldn't think systematically [Heil] |
| 12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
| 12260 | Dialectic starts from generally accepted opinions [Aristotle] |
| 12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
| 12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
| 12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
| 12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
| 12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
| 12289 | The genera and the differentiae are part of the essence [Aristotle] |
| 12261 | Differentia are generic, and belong with genus [Aristotle] |
| 12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
| 12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
| 18534 | Truth relates truthbearers to truthmakers [Heil] |
| 18531 | Philosophers of the past took the truthmaking idea for granted [Heil] |
| 18509 | Not all truths need truthmakers - mathematics and logic seem to be just true [Heil] |
| 22329 | Logic is highly general truths abstracted from reality [Russell, by Glock] |
| 11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
| 12273 | Unit is the starting point of number [Aristotle] |
| 18518 | Infinite numbers are qualitatively different - they are not just very large numbers [Heil] |
| 18500 | How could structures be mathematical truthmakers? Maths is just true, without truthmakers [Heil] |
| 18539 | Our categories lack the neat arrangement needed for reduction [Heil] |
| 18505 | Fundamental ontology aims at the preconditions for any true theory [Heil] |
| 18499 | Our quantifications only reveal the truths we accept; the ontology and truthmakers are another matter [Heil] |
| 12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
| 18512 | Ontology aims to give the fundamental categories of being [Heil] |
| 18508 | Most philosophers now (absurdly) believe that relations fully exist [Heil] |
| 18532 | If causal relations are power manifestations, that makes them internal relations [Heil] |
| 12282 | An individual property has to exist (in past, present or future) [Aristotle] |
| 18510 | We need properties to explain how the world works [Heil] |
| 12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
| 18522 | Categorical properties were introduced by philosophers as actual properties, not if-then properties [Heil] |
| 18513 | Emergent properties will need emergent substances to bear them [Heil] |
| 18540 | Predicates only match properties at the level of fundamentals [Heil] |
| 18533 | In Fa, F may not be a property of a, but a determinable, satisfied by some determinate [Heil] |
| 18511 | Properties have causal roles which sets can't possibly have [Heil] |
| 18523 | Are all properties powers, or are there also qualities, or do qualities have the powers? [Heil] |
| 18524 | Properties are both qualitative and dispositional - they are powerful qualities [Heil] |
| 18498 | Abstract objects wouldn't be very popular without the implicit idea of truthmakers [Heil] |
| 12280 | Genus gives the essence better than the differentiae do [Aristotle] |
| 18507 | Substances bear properties, so must be simple, and not consist of further substances [Heil] |
| 18515 | Spatial parts are just regions, but objects depend on and are made up of substantial parts [Heil] |
| 18516 | A 'gunky' universe would literally have no parts at all [Heil] |
| 13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
| 18514 | Many wholes can survive replacement of their parts [Heil] |
| 18517 | Dunes depend on sand grains, but line segments depend on the whole line [Heil] |
| 12284 | Everything that is has one single essence [Aristotle] |
| 12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
| 12290 | Destruction is dissolution of essence [Aristotle] |
| 12286 | If two things are the same, they must have the same source and origin [Aristotle] |
| 12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
| 12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
| 12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
| 12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
| 18502 | If basic physics has natures, then why not reality itself? That would then found the deepest necessities [Heil] |
| 18496 | If possible worlds are just fictions, they can't be truthmakers for modal judgements [Heil] |
| 12271 | Induction is the progress from particulars to universals [Aristotle] |
| 12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
| 18525 | Mental abstraction does not make what is abstracted mind-dependent [Heil] |
| 21569 | It is good to generalise truths as much as possible [Russell] |
| 18504 | Only particulars exist, and generality is our mode of presentation [Heil] |
| 18503 | You can think of tomatoes without grasping what they are [Heil] |
| 18538 | Non-conscious thought may be unlike conscious thought [Heil] |
| 18537 | Linguistic thought is just as imagistic as non-linguistic thought [Heil] |
| 18536 | The subject-predicate form reflects reality [Heil] |
| 18497 | Many reject 'moral realism' because they can't see any truthmakers for normative judgements [Heil] |
| 12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
| 12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
| 12275 | We value friendship just for its own sake [Aristotle] |
| 12281 | Man is intrinsically a civilized animal [Aristotle] |
| 18519 | If there were infinite electrons, they could vanish without affecting total mass-energy [Heil] |
| 12265 | All water is the same, because of a certain similarity [Aristotle] |
| 18526 | We should focus on actual causings, rather than on laws and causal sequences [Heil] |
| 18527 | Probabilistic causation is not a weak type of cause; it is just a probability of there being a cause [Heil] |
| 18520 | Electrons are treated as particles, but they lose their individuality in relations [Heil] |
| 18501 | Maybe the universe is fine-tuned because it had to be, despite plans by God or Nature? [Heil] |
| 12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |