Combining Texts

All the ideas for 'works', 'The Human Condition' and 'Animal Rights and Wrongs'

expand these ideas     |    start again     |     specify just one area for these texts


85 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
10. Modality / B. Possibility / 7. Chance
'Luck' is the unpredictable and inexplicable intersection of causal chains [Kekes]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
Having beliefs involves recognition, expectation and surprise [Scruton]
11. Knowledge Aims / A. Knowledge / 4. Belief / f. Animal beliefs
If an animal has beliefs, that implies not only that it can make mistakes, but that it can learn from them [Scruton]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / B. Perception / 1. Perception
Perception (which involves an assessment) is a higher state than sensation [Scruton]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / d. Purpose of consciousness
There is consciousness whenever behaviour must be explained in terms of mental activity [Scruton]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Our concept of a person is derived from Roman law [Scruton]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Conditioning may change behaviour without changing the mind [Scruton]
18. Thought / A. Modes of Thought / 3. Emotions / c. Role of emotions
An emotion is a motive which is also a feeling [Scruton]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
Do we use reason to distinguish people from animals, or use that difference to define reason? [Scruton]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
An action may be intended under one description, but not under another [Kekes]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
To control our actions better, make them result from our attitudes, not from circumstances [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / a. Preconditions for ethics
All moral life depends ultimately on piety, which is our recognition of our own dependence [Scruton]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / c. Purpose of ethics
Values are an attempt to achieve well-being by bringing contingencies under control [Kekes]
Values help us to control life, by connecting it to what is stable and manageable [Kekes]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
Responsibility is unprovoked foreseeable harm, against society, arising from vicious character [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason and morality do not coincide; immorality can be reasonable, with an ideology [Kekes]
Practical reason is not universal and impersonal, because it depends on what success is [Kekes]
If morality has to be rational, then moral conflicts need us to be irrational and immoral [Kekes]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Relativists say all values are relative; pluralists concede much of that, but not 'human' values [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / a. Nature of value
Cultural values are interpretations of humanity, conduct, institutions, and evaluations [Kekes]
The big value problems are evil (humanity), disenchantment (cultures), and boredom (individuals) [Kekes]
We are bound to regret some values we never aspired to [Kekes]
There are far more values than we can pursue, so they are optional possibilities [Kekes]
Innumerable values arise for us, from our humanity, our culture, and our individuality [Kekes]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
Our attitudes include what possibilities we value, and also what is allowable, and unthinkable [Kekes]
Unconditional commitments are our most basic convictions, saying what must never be done [Kekes]
Doing the unthinkable damages ourselves, so it is more basic than any value [Kekes]
22. Metaethics / B. Value / 2. Values / j. Evil
Evil isn't explained by nature, by monsters, by uncharacteristic actions, or by society [Kekes]
22. Metaethics / C. The Good / 2. Happiness / d. Routes to happiness
Control is the key to well-being [Kekes]
Well-being needs correct attitudes and well-ordered commitments to local values [Kekes]
23. Ethics / B. Contract Ethics / 1. Contractarianism
Kant's Moral Law is the rules rational beings would accept when trying to live by agreement [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
The modern virtues are courage, prudence, wisdom, temperance, justice, charity and loyalty [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
Only just people will drop their own self-interests when faced with an impartial verdict [Scruton]
23. Ethics / C. Virtue Theory / 3. Virtues / f. Compassion
Sympathy can undermine the moral order just as much as crime does [Scruton]
23. Ethics / D. Deontological Ethics / 2. Duty
That which can only be done by a callous person, ought not to be done [Scruton]
23. Ethics / D. Deontological Ethics / 3. Universalisability
As soon as we drop self-interest and judge impartially, we find ourselves agreeing about conflicts [Scruton]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
Utilitarianism merely guides us (by means of sympathy) when the moral law is silent [Scruton]
Morality is not a sort of calculation, it is what sets the limits to when calculation is appropriate [Scruton]
Utilitarianism says we can't blame Stalin yet, but such a theory is a sick joke [Scruton]
Utilitarianism is wrong precisely because it can't distinguish animals from people [Scruton]
23. Ethics / F. Existentialism / 4. Boredom
Boredom destroys our ability to evaluate [Kekes]
Boredom is apathy and restlessness, yearning for something interesting [Kekes]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Society is alienating if it lacks our values, and its values repel us [Kekes]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
The ideal of an ideology is embodied in a text, a role model, a law of history, a dream of the past... [Kekes]
Ideologies have beliefs about reality, ideals, a gap with actuality, and a program [Kekes]
25. Social Practice / B. Equalities / 4. Economic equality
Equal distribution is no good in a shortage, because there might be no one satisfied [Kekes]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
25. Social Practice / F. Life Issues / 6. Animal Rights
We favour our own animals over foreign ones because we see them as fellow citizens [Scruton]
Animals command our sympathy and moral concern initially because of their intentionality [Scruton]
Letting your dog kill wild rats, and keeping rats for your dog to kill, are very different [Scruton]
Many of the stranger forms of life (e.g. worms) interest us only as a species, not as individuals [Scruton]
An animal has individuality if it is nameable, and advanced animals can respond to their name [Scruton]
I may avoid stepping on a spider or flower, but fellow-feeling makes me protect a rabbit [Scruton]
Lucky animals are eaten by large predators, the less lucky starve, and worst is death by small predators [Scruton]
We can easily remove the risk of suffering from an animal's life, but we shouldn't do it [Scruton]
Sheep and cattle live comfortable lives, and die an enviably easy death [Scruton]
Concern for one animal may harm the species, if the individual is part of a bigger problem [Scruton]
Animals are outside the community of rights, but we still have duties towards them [Scruton]
Brutal animal sports are banned because they harm the personality of the watcher [Scruton]
Many breeds of animals have needs which our own ancestors planted in them [Scruton]
Introducing a natural means of controlling animal population may not be very compassionate [Scruton]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]