42 ideas
1708 | In "Callias is just/not just/unjust", which of these are contraries? [Aristotle] |
1703 | It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle] |
1704 | Statements are true according to how things actually are [Aristotle] |
22272 | Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle] |
9405 | Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle] |
9728 | Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn] |
9729 | Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
9730 | Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
9731 | Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
9732 | Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
9733 | Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
21593 | In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson] |
8729 | Intuitionists deny excluded middle, because it is committed to transcendent truth or objects [Shapiro] |
1701 | A prayer is a sentence which is neither true nor false [Aristotle] |
8763 | The number 3 is presumably identical as a natural, an integer, a rational, a real, and complex [Shapiro] |
18249 | Cauchy gave a formal definition of a converging sequence. [Shapiro] |
8764 | Categories are the best foundation for mathematics [Shapiro] |
8762 | Two definitions of 3 in terms of sets disagree over whether 1 is a member of 3 [Shapiro] |
8760 | Numbers do not exist independently; the essence of a number is its relations to other numbers [Shapiro] |
8761 | A 'system' is related objects; a 'pattern' or 'structure' abstracts the pure relations from them [Shapiro] |
8744 | Logicism seems to be a non-starter if (as is widely held) logic has no ontology of its own [Shapiro] |
8749 | Term Formalism says mathematics is just about symbols - but real numbers have no names [Shapiro] |
8750 | Game Formalism is just a matter of rules, like chess - but then why is it useful in science? [Shapiro] |
8752 | Deductivism says mathematics is logical consequences of uninterpreted axioms [Shapiro] |
8753 | Critics resent the way intuitionism cripples mathematics, but it allows new important distinctions [Shapiro] |
8731 | Conceptualist are just realists or idealist or nominalists, depending on their view of concepts [Shapiro] |
8730 | 'Impredicative' definitions refer to the thing being described [Shapiro] |
1706 | Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle] |
1707 | Maybe necessity and non-necessity are the first principles of ontology [Aristotle] |
8725 | Rationalism tries to apply mathematical methodology to all of knowledge [Shapiro] |
2337 | For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam] |
13763 | Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle] |
1705 | It doesn't have to be the case that in opposed views one is true and the other false [Aristotle] |
4061 | The right to life is not a right not to be killed, but not to be killed unjustly [Thomson] |
4057 | A newly fertilized ovum is no more a person than an acorn is an oak tree [Thomson] |
4695 | Maybe abortion can be justified despite the foetus having full human rights [Thomson, by Foot] |
4059 | It can't be murder for a mother to perform an abortion on herself to save her own life [Thomson] |
4696 | The foetus is safe in the womb, so abortion initiates its death, with the mother as the agent. [Foot on Thomson] |
4058 | Is someone's right to life diminished if they were conceived by a rape? [Thomson] |
4060 | The right to life does not bestow the right to use someone else's body to support that life [Thomson] |
4062 | No one is morally required to make huge sacrifices to keep someone else alive for nine months [Thomson] |
1702 | Things may be necessary once they occur, but not be unconditionally necessary [Aristotle] |