61 ideas
| 19693 | There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb] |
| 3695 | Philosophy is a priori if it is anything [Bonjour] |
| 1575 | For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle] |
| 3651 | Perceiving necessary connections is the essence of reasoning [Bonjour] |
| 1589 | Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle] |
| 3700 | Coherence can't be validated by appeal to coherence [Bonjour] |
| 8200 | Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine] |
| 4385 | Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson] |
| 10455 | Free logic at least allows empty names, but struggles to express non-existence [Bach] |
| 13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
| 10454 | In first-order we can't just assert existence, and it is very hard to deny something's existence [Bach] |
| 4730 | For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady] |
| 10453 | In logic constants play the role of proper names [Bach] |
| 10452 | Proper names can be non-referential - even predicate as well as attributive uses [Bach] |
| 10456 | Millian names struggle with existence, empty names, identities and attitude ascription [Bach] |
| 10440 | An object can be described without being referred to [Bach] |
| 10444 | Definite descriptions can be used to refer, but are not semantically referential [Bach] |
| 13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
| 13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
| 3697 | The concept of possibility is prior to that of necessity [Bonjour] |
| 5991 | For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code] |
| 11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
| 3707 | Our rules of thought can only be judged by pure rational insight [Bonjour] |
| 23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
| 3704 | Moderate rationalists believe in fallible a priori justification [Bonjour] |
| 16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
| 3696 | A priori justification requires understanding but no experience [Bonjour] |
| 3703 | You can't explain away a priori justification as analyticity, and you can't totally give it up [Bonjour] |
| 3706 | A priori justification can vary in degree [Bonjour] |
| 3699 | The induction problem blocks any attempted proof of physical statements [Bonjour] |
| 3701 | Externalist theories of justification don't require believers to have reasons for their beliefs [Bonjour] |
| 3702 | Externalism means we have no reason to believe, which is strong scepticism [Bonjour] |
| 16971 | Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik] |
| 3709 | Induction must go beyond the evidence, in order to explain why the evidence occurred [Bonjour] |
| 11243 | Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis] |
| 3320 | Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA] |
| 12000 | Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung] |
| 23300 | Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji] |
| 3708 | All thought represents either properties or indexicals [Bonjour] |
| 10446 | Fictional reference is different inside and outside the fiction [Bach] |
| 10447 | We can refer to fictional entities if they are abstract objects [Bach] |
| 10443 | You 'allude to', not 'refer to', an individual if you keep their identity vague [Bach] |
| 10439 | What refers: indefinite or definite or demonstrative descriptions, names, indexicals, demonstratives? [Bach] |
| 10441 | If we can refer to things which change, we can't be obliged to single out their properties [Bach] |
| 10442 | We can think of an individual without have a uniquely characterizing description [Bach] |
| 10445 | It can't be real reference if it could refer to some other thing that satisfies the description [Bach] |
| 10457 | Since most expressions can be used non-referentially, none of them are inherently referential [Bach] |
| 10463 | Just alluding to or describing an object is not the same as referring to it [Bach] |
| 10459 | Context does not create reference; it is just something speakers can exploit [Bach] |
| 10460 | 'That duck' may not refer to the most obvious one in the group [Bach] |
| 10461 | What a pronoun like 'he' refers back to is usually a matter of speaker's intentions [Bach] |
| 10462 | Information comes from knowing who is speaking, not just from interpretation of the utterance [Bach] |
| 11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
| 10458 | People slide from contextual variability all the way to contextual determination [Bach] |
| 3698 | Indeterminacy of translation is actually indeterminacy of meaning and belief [Bonjour] |
| 6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
| 11150 | It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle] |
| 3037 | Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius] |
| 8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
| 12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
| 22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |