Combining Texts

All the ideas for 'On the Heavens', 'Things and Their Parts' and 'What is Cantor's Continuum Problem?'

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26 ideas

2. Reason / A. Nature of Reason / 9. Limits of Reason
19740 A very hungry man cannot choose between equidistant piles of food [Aristotle]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / a. Axioms for sets
8679 We perceive the objects of set theory, just as we perceive with our senses [Gödel]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / o. Axiom of Constructibility V = L
9942 Gödel proved the classical relative consistency of the axiom V = L [Gödel, by Putnam]
4. Formal Logic / G. Formal Mereology / 1. Mereology
13331 Part and whole contribute asymmetrically to one another, so must differ [Fine,K]
5. Theory of Logic / L. Paradox / 5. Paradoxes in Set Theory / a. Set theory paradoxes
18062 Set-theory paradoxes are no worse than sense deception in physics [Gödel]
6. Mathematics / A. Nature of Mathematics / 5. The Infinite / g. Continuum Hypothesis
10868 The Continuum Hypothesis is not inconsistent with the axioms of set theory [Gödel, by Clegg]
13517 If set theory is consistent, we cannot refute or prove the Continuum Hypothesis [Gödel, by Hart,WD]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / a. Mathematical empiricism
10271 Basic mathematics is related to abstract elements of our empirical ideas [Gödel]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
13332 Hierarchical set membership models objects better than the subset or aggregate relations do [Fine,K]
9. Objects / C. Structure of Objects / 3. Matter of an Object
13333 The matter is a relatively unstructured version of the object, like a set without membership structure [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
13326 A 'temporary' part is a part at one time, but may not be at another, like a carburetor [Fine,K]
13327 A 'timeless' part just is a part, not a part at some time; some atoms are timeless parts of a water molecule [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / b. Sums of parts
13329 An 'aggregative' sum is spread in time, and exists whenever a component exists [Fine,K]
13330 An 'compound' sum is not spread in time, and only exists when all the components exists [Fine,K]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
13328 Two sorts of whole have 'rigid embodiment' (timeless parts) or 'variable embodiment' (temporary parts) [Fine,K]
22. Metaethics / B. Value / 2. Values / b. Successful function
398 Each thing that has a function is for the sake of that function [Aristotle]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
394 An unworn sandal is in vain, but nothing in nature is in vain [Aristotle]
396 There has to be some goal, and not just movement to infinity [Aristotle]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / f. Ancient elements
16102 Aether moves in circles and is imperishable; the four elements perish, and move in straight lines [Aristotle, by Gill,ML]
17463 An element is what bodies are analysed into, and won't itself divide into something else [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
399 If the more you raise some earth the faster it moves, why does the whole earth not move? [Aristotle]
27. Natural Reality / C. Space / 1. Void
20918 Void is a kind of place, so it can't explain place [Aristotle]
27. Natural Reality / E. Cosmology / 1. Cosmology
403 The earth must be round and of limited size, because moving north or south makes different stars visible [Aristotle]
402 The Earth must be spherical, because it casts a convex shadow on the moon [Aristotle]
27. Natural Reality / E. Cosmology / 3. The Beginning
1498 Everyone agrees that the world had a beginning, but thinkers disagree over whether it will end [Aristotle]
27. Natural Reality / E. Cosmology / 10. Multiverse
395 It seems possible that there exists a limited number of other worlds apart from this one [Aristotle]