Combining Texts

All the ideas for 'works', 'Virtues of the Mind' and 'The Philosophy of Nature: new essentialism'

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100 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
Unlike knowledge, wisdom cannot be misused [Zagzebski]
1. Philosophy / A. Wisdom / 2. Wise People
Wisdom is the property of a person, not of their cognitive state [Zagzebski, by Whitcomb]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Essentialism says metaphysics can't be done by analysing unreliable language [Ellis]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / D. Definition / 2. Aims of Definition
Precision is only one of the virtues of a good definition [Zagzebski]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
2. Reason / E. Argument / 1. Argument
Objection by counterexample is weak, because it only reveals inaccuracies in one theory [Zagzebski]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
8. Modes of Existence / B. Properties / 3. Types of Properties
Properties are 'dispositional', or 'categorical' (the latter as 'block' or 'intrinsic' structures) [Ellis, by PG]
8. Modes of Existence / B. Properties / 6. Categorical Properties
The passive view of nature says categorical properties are basic, but others say dispositions [Ellis]
8. Modes of Existence / B. Properties / 12. Denial of Properties
Redness is not a property as it is not mind-independent [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Properties have powers; they aren't just ways for logicians to classify objects [Ellis]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
Nearly all fundamental properties of physics are dispositional [Ellis]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
9. Objects / D. Essence of Objects / 1. Essences of Objects
Kripke and others have made essentialism once again respectable [Ellis]
9. Objects / D. Essence of Objects / 2. Types of Essence
'Individual essences' fix a particular individual, and 'kind essences' fix the kind it belongs to [Ellis]
9. Objects / D. Essence of Objects / 9. Essence and Properties
Essential properties are usually quantitatively determinate [Ellis]
9. Objects / D. Essence of Objects / 13. Nominal Essence
'Real essence' makes it what it is; 'nominal essence' makes us categorise it a certain way [Ellis]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
One thing can look like something else, without being the something else [Ellis]
10. Modality / B. Possibility / 1. Possibility
Scientific essentialists say science should define the limits of the possible [Ellis]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Essentialists deny possible worlds, and say possibilities are what is compatible with the actual world [Ellis]
10. Modality / C. Sources of Modality / 6. Necessity from Essence
Metaphysical necessities are true in virtue of the essences of things [Ellis]
10. Modality / D. Knowledge of Modality / 3. A Posteriori Necessary
Essentialists say natural laws are in a new category: necessary a posteriori [Ellis]
10. Modality / D. Knowledge of Modality / 4. Conceivable as Possible / a. Conceivable as possible
Imagination tests what is possible for all we know, not true possibility [Ellis]
10. Modality / E. Possible worlds / 1. Possible Worlds / c. Possible worlds realism
Possible worlds realism is only needed to give truth conditions for modals and conditionals [Ellis]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
11. Knowledge Aims / A. Knowledge / 2. Understanding
Modern epistemology is too atomistic, and neglects understanding [Zagzebski]
Epistemology is excessively atomic, by focusing on justification instead of understanding [Zagzebski]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Truth is valuable, but someone knowing the truth is more valuable [Zagzebski]
11. Knowledge Aims / A. Knowledge / 4. Belief / d. Cause of beliefs
Some beliefs are fairly voluntary, and others are not at all so [Zagzebski]
11. Knowledge Aims / A. Knowledge / 5. Aiming at Truth
Knowledge either aims at a quantity of truths, or a quality of understanding of truths [Zagzebski]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / b. Primary/secondary
Essentialists mostly accept the primary/secondary qualities distinction [Ellis]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Primary qualities are number, figure, size, texture, motion, configuration, impenetrability and (?) mass [Ellis]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
13. Knowledge Criteria / A. Justification Problems / 2. Justification Challenges / b. Gettier problem
For internalists Gettier situations are where internally it is fine, but there is an external mishap [Zagzebski]
Gettier problems are always possible if justification and truth are not closely linked [Zagzebski]
We avoid the Gettier problem if the support for the belief entails its truth [Zagzebski]
Gettier cases arise when good luck cancels out bad luck [Zagzebski]
13. Knowledge Criteria / B. Internal Justification / 1. Epistemic virtues
Intellectual virtues are forms of moral virtue [Zagzebski]
A reliable process is no use without the virtues to make use of them [Zagzebski]
Intellectual and moral prejudice are the same vice (and there are other examples) [Zagzebski]
We can name at least thirteen intellectual vices [Zagzebski]
A justified belief emulates the understanding and beliefs of an intellectually virtuous person [Zagzebski]
13. Knowledge Criteria / C. External Justification / 3. Reliabilism / b. Anti-reliabilism
Epistemic perfection for reliabilism is a truth-producing machine [Zagzebski]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Emeralds are naturally green, and only an external force could turn them blue [Ellis]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / f. Necessity in explanations
Essentialists don't infer from some to all, but from essences to necessary behaviour [Ellis]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
16. Persons / C. Self-Awareness / 2. Knowing the Self
The self is known as much by its knowledge as by its action [Zagzebski]
18. Thought / A. Modes of Thought / 3. Emotions / d. Emotional feeling
The feeling accompanying curiosity is neither pleasant nor painful [Zagzebski]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
19. Language / C. Assigning Meanings / 3. Predicates
Predicates assert properties, values, denials, relations, conventions, existence and fabrications [Ellis, by PG]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Regularity theories of causation cannot give an account of human agency [Ellis]
20. Action / C. Motives for Action / 1. Acting on Desires
Humans have variable dispositions, and also power to change their dispositions [Ellis]
Motives involve desires, but also how the desires connect to our aims [Zagzebski]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Modern moral theory concerns settling conflicts, rather than human fulfilment [Zagzebski]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
Essentialism fits in with Darwinism, but not with extreme politics of left or right [Ellis]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Moral luck means our praise and blame may exceed our control or awareness [Zagzebski]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Nowadays we doubt the Greek view that the flourishing of individuals and communities are linked [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / a. Nature of virtue
Virtue theory is hopeless if there is no core of agreed universal virtues [Zagzebski]
A virtue must always have a corresponding vice [Zagzebski]
Eight marks distingush skills from virtues [Zagzebski, by PG]
Virtues are deep acquired excellences of persons, which successfully attain desire ends [Zagzebski]
Every moral virtue requires a degree of intelligence [Zagzebski]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / c. Particularism
Virtue theory can have lots of rules, as long as they are grounded in virtues and in facts [Zagzebski]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
We need phronesis to coordinate our virtues [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
For the virtue of honesty you must be careful with the truth, and not just speak truly [Zagzebski]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
The courage of an evil person is still a quality worth having [Zagzebski]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
Natural kinds are of objects/substances, or events/processes, or intrinsic natures [Ellis]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
Essentialism says natural kinds are fundamental to nature, and determine the laws [Ellis]
26. Natural Theory / B. Natural Kinds / 6. Necessity of Kinds
For essentialists two members of a natural kind must be identical [Ellis]
The whole of our world is a natural kind, so all worlds like it necessarily have the same laws [Ellis]
26. Natural Theory / C. Causation / 9. General Causation / d. Causal necessity
Essentialists regard inanimate objects as genuine causal agents [Ellis]
Essentialists believe causation is necessary, resulting from dispositions and circumstances [Ellis]
A general theory of causation is only possible in an area if natural kinds are involved [Ellis]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
For 'passivists' behaviour is imposed on things from outside [Ellis]
The laws of nature imitate the hierarchy of natural kinds [Ellis]
Laws of nature tend to describe ideal things, or ideal circumstances [Ellis]
We must explain the necessity, idealisation, ontology and structure of natural laws [Ellis]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
Causal relations cannot be reduced to regularities, as they could occur just once [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
Essentialists say dispositions are basic, rather than supervenient on matter and natural laws [Ellis]
The essence of uranium is its atomic number and its electron shell [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
For essentialists, laws of nature are metaphysically necessary, being based on essences of natural kinds [Ellis]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / d. Knowing essences
Essentialism requires a clear separation of semantics, epistemology and ontology [Ellis]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]