Combining Texts

All the ideas for 'Topics', 'The Problem of the Soul' and 'The Particle Zoo'

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77 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Begin examination with basics, and subdivide till you can go no further [Aristotle]
1. Philosophy / G. Scientific Philosophy / 1. Aims of Science
We resist science partly because it can't provide ethical wisdom [Flanagan]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic starts from generally accepted opinions [Aristotle]
2. Reason / D. Definition / 1. Definitions
There can't be one definition of two things, or two definitions of the same thing [Aristotle]
Definitions are easily destroyed, since they can contain very many assertions [Aristotle]
2. Reason / D. Definition / 5. Genus and Differentia
We describe the essence of a particular thing by means of its differentiae [Aristotle]
The differentia indicate the qualities, but not the essence [Aristotle]
In definitions the first term to be assigned ought to be the genus [Aristotle]
The genera and the differentiae are part of the essence [Aristotle]
Differentia are generic, and belong with genus [Aristotle]
'Genus' is part of the essence shared among several things [Aristotle]
2. Reason / D. Definition / 6. Definition by Essence
The definition is peculiar to one thing, not common to many [Aristotle]
5. Theory of Logic / L. Paradox / 2. Aporiai
Puzzles arise when reasoning seems equal on both sides [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unit is the starting point of number [Aristotle]
7. Existence / E. Categories / 3. Proposed Categories
There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle]
8. Modes of Existence / B. Properties / 1. Nature of Properties
An individual property has to exist (in past, present or future) [Aristotle]
8. Modes of Existence / B. Properties / 3. Types of Properties
An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus gives the essence better than the differentiae do [Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Everything that is has one single essence [Aristotle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle]
9. Objects / E. Objects over Time / 11. End of an Object
Destruction is dissolution of essence [Aristotle]
9. Objects / E. Objects over Time / 12. Origin as Essential
If two things are the same, they must have the same source and origin [Aristotle]
9. Objects / F. Identity among Objects / 9. Sameness
'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle]
Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle]
Numerical sameness and generic sameness are not the same [Aristotle]
10. Modality / A. Necessity / 6. Logical Necessity
Reasoning is when some results follow necessarily from certain claims [Aristotle]
14. Science / A. Basis of Science / 4. Prediction
Explanation does not entail prediction [Flanagan]
14. Science / C. Induction / 1. Induction
Induction is the progress from particulars to universals [Aristotle]
14. Science / C. Induction / 3. Limits of Induction
We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan]
15. Nature of Minds / B. Features of Minds / 3. Privacy
Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
We only have a sense of our self as continuous, not as exactly the same [Flanagan]
16. Persons / E. Rejecting the Self / 3. Narrative Self
The self is an abstraction which magnifies important aspects of autobiography [Flanagan]
We are not born with a self; we develop a self through living [Flanagan]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
For Buddhists a fixed self is a morally dangerous illusion [Flanagan]
16. Persons / F. Free Will / 1. Nature of Free Will
Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan]
Free will is held to give us a whole list of desirable capacities for living [Flanagan]
16. Persons / F. Free Will / 5. Against Free Will
People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan]
We only think of ourselves as having free will because we first thought of God that way [Flanagan]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
People largely came to believe in dualism because it made human agents free [Flanagan]
17. Mind and Body / B. Behaviourism / 4. Behaviourism Critique
Behaviourism notoriously has nothing to say about mental causation [Flanagan]
17. Mind and Body / D. Property Dualism / 2. Anomalous Monism
Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan]
17. Mind and Body / E. Mind as Physical / 3. Eliminativism
Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan]
18. Thought / A. Modes of Thought / 3. Emotions / f. Emotion and reason
Emotions are usually very apt, rather than being non-rational and fickle [Flanagan]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Cognitivists think morals are discovered by reason [Flanagan]
22. Metaethics / B. Value / 2. Values / a. Normativity
Ethics is the science of the conditions that lead to human flourishing [Flanagan]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Friendship is preferable to money, since its excess is preferable [Aristotle]
Justice and self-control are better than courage, because they are always useful [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
We value friendship just for its own sake [Aristotle]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is intrinsically a civilized animal [Aristotle]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
All water is the same, because of a certain similarity [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / c. Forces
Relativity and Quantum theory give very different accounts of forces [Hesketh]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Thermodynamics introduced work and entropy, to understand steam engine efficiency [Hesketh]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / a. Electrodynamics
Photons are B and W° bosons, linked by the Higgs mechanism [Hesketh]
Spinning electric charge produces magnetism, so all fermions are magnets [Hesketh]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / c. Electrons
Electrons may have smaller components, bound by a new force [Hesketh]
Electrons are fundamental and are not made of anything; they are properties without size [Hesketh]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Quantum mechanics is our only theory, and is very precise, and repeatedly confirmed [Hesketh]
Physics was rewritten to explain stable electron orbits [Hesketh]
Virtual particles can't be measured, and can ignore the laws of physics [Hesketh]
27. Natural Reality / B. Modern Physics / 3. Chromodynamics / a. Chromodynamics
Colour charge is positive or negative, and also has red, green or blue direction [Hesketh]
27. Natural Reality / B. Modern Physics / 4. Standard Model / b. Standard model
The Standard Model omits gravity, because there are no particles involved [Hesketh]
In Supersymmetry the Standard Model simplifies at high energies [Hesketh]
Standard Model forces are one- two- and three-dimensional [Hesketh]
27. Natural Reality / B. Modern Physics / 4. Standard Model / c. Particle properties
Quarks and leptons have a weak charge, for the weak force [Hesketh]
27. Natural Reality / B. Modern Physics / 4. Standard Model / e. Protons
Quarks rush wildly around in protons, restrained by the gluons [Hesketh]
27. Natural Reality / B. Modern Physics / 4. Standard Model / f. Neutrinos
Neutrinos only interact with the weak force, but decays produce them in huge numbers [Hesketh]
27. Natural Reality / B. Modern Physics / 5. Unified Models / c. Supersymmetry
To combine the forces, they must all be the same strength at some point [Hesketh]
27. Natural Reality / C. Space / 5. Relational Space
'Space' in physics just means location [Hesketh]
27. Natural Reality / E. Cosmology / 8. Dark Matter
The universe is 68% dark energy, 27% dark matter, 5% regular matter [Hesketh]
27. Natural Reality / E. Cosmology / 9. Fine-Tuned Universe
If a cosmic theory relies a great deal on fine-tuning basic values, it is probably wrong [Hesketh]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Being' and 'oneness' are predicated of everything which exists [Aristotle]
29. Religion / A. Polytheistic Religion / 3. Hinduism
The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan]