Combining Texts

All the ideas for 'Categories', 'reports' and 'Letters from a Stoic'

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74 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
Wisdom does not lie in books, and unread people can also become wise [Seneca]
1. Philosophy / A. Wisdom / 2. Wise People
Wise people escape necessity by willing it [Seneca]
1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at happiness [Seneca]
What philosophy offers humanity is guidance [Seneca]
1. Philosophy / F. Analytic Philosophy / 3. Analysis of Preconditions
That something is a necessary condition of something else doesn't mean it caused it [Seneca]
1. Philosophy / F. Analytic Philosophy / 5. Linguistic Analysis
Even philosophers have got bogged down in analysing tiny bits of language [Seneca]
2. Reason / B. Laws of Thought / 4. Contraries
The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle]
Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
The differentiae of genera which are different are themselves different in kind [Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
A true existence statement has its truth caused by the existence of the thing [Aristotle]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Predications of predicates are predications of their subjects [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
One is prior to two, because its existence is implied by two [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Parts of a line join at a point, so it is continuous [Aristotle]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
A thing is prior to another if it implies its existence [Aristotle]
Of interdependent things, the prior one causes the other's existence [Aristotle]
7. Existence / E. Categories / 3. Proposed Categories
There are ten basic categories for thinking about things [Aristotle]
The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle]
Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff]
7. Existence / E. Categories / 4. Category Realism
Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil]
8. Modes of Existence / B. Properties / 2. Need for Properties
Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Some things said 'of' a subject are not 'in' the subject [Aristotle]
We call them secondary 'substances' because they reveal the primary substances [Aristotle]
8. Modes of Existence / B. Properties / 9. Qualities
Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Colour must be in an individual body, or it is not embodied [Aristotle]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
A single substance can receive contrary properties [Aristotle]
Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle]
Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML]
Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle]
Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M]
In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe]
Things are called 'substances' because they are subjects for everything else [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
A primary substance reveals a 'this', which is an individual unit [Aristotle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin]
9. Objects / F. Identity among Objects / 5. Self-Identity
Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle]
10. Modality / A. Necessity / 8. Transcendental Necessity
Even the gods cannot strive against necessity [Pittacus, by Diog. Laertius]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
To the four causes Plato adds a fifth, the idea which guided the event [Seneca]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
If everything can be measured, try measuring the size of a man's soul [Seneca]
19. Language / B. Reference / 1. Reference theories
Referring to a person, and speaking about him, are very different [Seneca]
19. Language / C. Assigning Meanings / 3. Predicates
Only what can be said of many things is a predicable [Aristotle, by Wedin]
Some predicates signify qualification of a substance, others the substance itself [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Trouble in life comes from copying other people, which is following convention instead of reason [Seneca]
22. Metaethics / B. Value / 2. Values / d. Health
Humans acquired the concept of virtue from an analogy with bodily health and strength [Seneca, by Allen]
22. Metaethics / B. Value / 2. Values / e. Death
We know death, which is like before birth; ceasing to be and never beginning are the same [Seneca]
Living is nothing wonderful; what matters is to die well [Seneca]
It is as silly to lament ceasing to be as to lament not having lived in the remote past [Seneca]
22. Metaethics / B. Value / 2. Values / g. Love
Is anything sweeter than valuing yourself more when you find you are loved? [Seneca]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Selfishness does not produce happiness; to live for yourself, live for others [Seneca]
22. Metaethics / C. The Good / 2. Happiness / a. Nature of happiness
A man is as unhappy as he has convinced himself he is [Seneca]
22. Metaethics / C. The Good / 2. Happiness / b. Eudaimonia
Life is like a play - it is the quality that matters, not the length [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
We are scared of death - except when we are immersed in pleasure! [Seneca]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
The whole point of pleasure-seeking is novelty, and abandoning established ways [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
Nature doesn't give us virtue; we must unremittingly pursue it, as a training and an art [Seneca]
Living contrary to nature is like rowing against the stream [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
Character is ruined by not looking back over our pasts, since the future rests on the past [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Excessive curiosity is a form of intemperance [Seneca]
It's no good winning lots of fights, if you are then conquered by your own temper [Seneca]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
To govern used to mean to serve, not to rule; rulers did not test their powers over those who bestowed it [Seneca]
25. Social Practice / E. Policies / 5. Education / c. Teaching
One joy of learning is making teaching possible [Seneca]
Both teachers and pupils should aim at one thing - the improvement of the pupil [Seneca]
25. Social Practice / F. Life Issues / 4. Suicide
Suicide may be appropriate even when it is not urgent, if there are few reasons against it [Seneca]
If we control our own death, no one has power over us [Seneca]
Sometimes we have a duty not to commit suicide, for those we love [Seneca]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is not possible for fire to be cold or snow black [Aristotle]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Change goes from possession to loss (as in baldness), but not the other way round [Aristotle]
27. Natural Reality / D. Time / 1. Nature of Time / a. Absolute time
Does time exist on its own? Did anything precede it? Did it pre-exist the cosmos? [Seneca]