Combining Texts

All the ideas for 'Categories', 'Gorgias' and 'The Metaphysics of Properties'

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96 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato]
1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver]
2. Reason / B. Laws of Thought / 4. Contraries
The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle]
Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Ockham's Razor has more content if it says believe only in what is causal [Oliver]
2. Reason / C. Styles of Reason / 2. Elenchus
In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato]
We should test one another, by asking and answering questions [Plato]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
The differentiae of genera which are different are themselves different in kind [Aristotle]
3. Truth / B. Truthmakers / 5. What Makes Truths / b. Objects make truths
A true existence statement has its truth caused by the existence of the thing [Aristotle]
3. Truth / B. Truthmakers / 7. Making Modal Truths
Necessary truths seem to all have the same truth-maker [Oliver]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver]
5. Theory of Logic / A. Overview of Logic / 7. Second-Order Logic
Predications of predicates are predications of their subjects [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / c. Priority of numbers
One is prior to two, because its existence is implied by two [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / g. Real numbers
Parts of a line join at a point, so it is continuous [Aristotle]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / b. Greek arithmetic
Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / f. Primary being
Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle]
7. Existence / B. Change in Existence / 1. Nature of Change
There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
A thing is prior to another if it implies its existence [Aristotle]
Of interdependent things, the prior one causes the other's existence [Aristotle]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / c. Commitment of predicates
Accepting properties by ontological commitment tells you very little about them [Oliver]
Reference is not the only way for a predicate to have ontological commitment [Oliver]
7. Existence / E. Categories / 3. Proposed Categories
Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff]
The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle]
There are ten basic categories for thinking about things [Aristotle]
7. Existence / E. Categories / 4. Category Realism
Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML]
8. Modes of Existence / A. Relations / 1. Nature of Relations
Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil]
8. Modes of Existence / B. Properties / 1. Nature of Properties
There are four conditions defining the relations between particulars and properties [Oliver]
If properties are sui generis, are they abstract or concrete? [Oliver]
8. Modes of Existence / B. Properties / 2. Need for Properties
Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M]
There are just as many properties as the laws require [Oliver]
8. Modes of Existence / B. Properties / 3. Types of Properties
We have four options, depending whether particulars and properties are sui generis or constructions [Oliver]
8. Modes of Existence / B. Properties / 6. Categorical Properties
Some things said 'of' a subject are not 'in' the subject [Aristotle]
We call them secondary 'substances' because they reveal the primary substances [Aristotle]
8. Modes of Existence / B. Properties / 9. Qualities
Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau]
8. Modes of Existence / B. Properties / 10. Properties as Predicates
The expressions with properties as their meanings are predicates and abstract singular terms [Oliver]
There are five main semantic theories for properties [Oliver]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
Tropes are not properties, since they can't be instantiated twice [Oliver]
The property of redness is the maximal set of the tropes of exactly similar redness [Oliver]
The orthodox view does not allow for uninstantiated tropes [Oliver]
Maybe concrete particulars are mereological wholes of abstract particulars [Oliver]
8. Modes of Existence / B. Properties / 13. Tropes / b. Critique of tropes
Tropes can overlap, and shouldn't be splittable into parts [Oliver]
8. Modes of Existence / D. Universals / 1. Universals
'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver]
8. Modes of Existence / D. Universals / 3. Instantiated Universals
Colour must be in an individual body, or it is not embodied [Aristotle]
Located universals are wholly present in many places, and two can be in the same place [Oliver]
Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver]
If universals ground similarities, what about uniquely instantiated universals? [Oliver]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Uninstantiated universals seem to exist if they themselves have properties [Oliver]
Uninstantiated properties are useful in philosophy [Oliver]
8. Modes of Existence / D. Universals / 6. Platonic Forms / b. Partaking
Instantiation is set-membership [Oliver]
8. Modes of Existence / E. Nominalism / 1. Nominalism / a. Nominalism
Nominalism can reject abstractions, or universals, or sets [Oliver]
9. Objects / A. Existence of Objects / 1. Physical Objects
Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin]
9. Objects / B. Unity of Objects / 1. Unifying an Object / b. Unifying aggregates
Things can't be fusions of universals, because two things could then be one thing [Oliver]
Abstract sets of universals can't be bundled to make concrete things [Oliver]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
A single substance can receive contrary properties [Aristotle]
Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle]
Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML]
Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis]
9. Objects / B. Unity of Objects / 2. Substance / c. Types of substance
Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M]
In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred]
A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe]
Things are called 'substances' because they are subjects for everything else [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
A primary substance reveals a 'this', which is an individual unit [Aristotle]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin]
9. Objects / F. Identity among Objects / 5. Self-Identity
Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle]
10. Modality / C. Sources of Modality / 5. Modality from Actuality
Science is modally committed, to disposition, causation and law [Oliver]
18. Thought / D. Concepts / 4. Structure of Concepts / i. Conceptual priority
Conceptual priority is barely intelligible [Oliver]
19. Language / C. Assigning Meanings / 3. Predicates
Only what can be said of many things is a predicable [Aristotle, by Wedin]
Some predicates signify qualification of a substance, others the substance itself [Aristotle]
19. Language / F. Communication / 1. Rhetoric
Rhetoric can produce conviction, but not educate people about right and wrong [Plato]
Rhetoric is irrational about its means and its ends [Plato]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
All activity aims at the good [Plato]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Moral rules are made by the weak members of humanity [Plato]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
A good person is bound to act well, and this brings happiness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Is it natural to simply indulge our selfish desires? [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato]
Good should be the aim of pleasant activity, not the other way round [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Good and bad people seem to experience equal amounts of pleasure and pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato]
In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Is the happiest state one of sensual, self-indulgent freedom? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Should we avoid evil because it will bring us bad consequences? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
A criminal is worse off if he avoids punishment [Plato]
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
As with other things, a good state is organised and orderly [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
A good citizen won't be passive, but will redirect the needs of the state [Plato]
25. Social Practice / B. Equalities / 1. Grounds of equality
Do most people like equality because they are second-rate? [Plato]
25. Social Practice / B. Equalities / 4. Economic equality
Does nature imply that it is right for better people to have greater benefits? [Plato]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
It is not possible for fire to be cold or snow black [Aristotle]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / d. Entropy
Change goes from possession to loss (as in baldness), but not the other way round [Aristotle]