126 ideas
18330 | Judging by the positive forces, the Renaissance was the last great age [Nietzsche] |
2900 | I revere Heraclitus [Nietzsche] |
2913 | Thucydides was the perfect anti-platonist sophist [Nietzsche] |
2909 | Thinking has to be learned in the way dancing has to be learned [Nietzsche] |
1695 | Without extensive examination firm statements are hard, but studying the difficulties is profitable [Aristotle] |
2892 | Wanting a system in philosophy is a lack of integrity [Nietzsche] |
224 | When questions are doubtful we should concentrate not on objects but on ideas of the intellect [Plato] |
2896 | I want to understand the Socratic idea that 'reason equals virtue equals happiness' [Nietzsche] |
1697 | The contrary of good is bad, but the contrary of bad is either good or another evil [Aristotle] |
1698 | Both sides of contraries need not exist (as health without sickness, white without black) [Aristotle] |
232 | Opposites are as unlike as possible [Plato] |
8937 | Plato's 'Parmenides' is the greatest artistic achievement of the ancient dialectic [Hegel on Plato] |
2897 | With dialectics the rabble gets on top [Nietzsche] |
2898 | Anything which must first be proved is of little value [Nietzsche] |
11034 | The differentiae of genera which are different are themselves different in kind [Aristotle] |
18367 | A true existence statement has its truth caused by the existence of the thing [Aristotle] |
11033 | Predications of predicates are predications of their subjects [Aristotle] |
13986 | Plato found antinomies in ideas, Kant in space and time, and Bradley in relations [Plato, by Ryle] |
14150 | Plato's 'Parmenides' is perhaps the best collection of antinomies ever made [Russell on Plato] |
11044 | One is prior to two, because its existence is implied by two [Aristotle] |
11042 | Parts of a line join at a point, so it is continuous [Aristotle] |
11041 | Some quantities are discrete, like number, and others continuous, like lines, time and space [Aristotle] |
16150 | One is, so numbers exist, so endless numbers exist, and each one must partake of being [Plato] |
229 | The one was and is and will be and was becoming and is becoming and will become [Plato] |
18317 | The 'real being' of things is a nothingness constructed from contradictions in the actual world [Nietzsche] |
21821 | Plato's Parmenides has a three-part theory, of Primal One, a One-Many, and a One-and-Many [Plato, by Plotinus] |
11286 | Primary being must be more than mere indeterminate ultimate subject of predication [Politis on Aristotle] |
18315 | We get the concept of 'being' from the concept of the 'ego' [Nietzsche] |
1700 | There are six kinds of change: generation, destruction, increase, diminution, alteration, change of place [Aristotle] |
1699 | A thing is prior to another if it implies its existence [Aristotle] |
18366 | Of interdependent things, the prior one causes the other's existence [Aristotle] |
221 | Absolute ideas, such as the Good and the Beautiful, cannot be known by us [Plato] |
18316 | The grounds for an assertion that the world is only apparent actually establish its reality [Nietzsche] |
13121 | Substance,Quantity,Quality,Relation,Place,Time,Being-in-a-position,Having,Doing,Being affected [Aristotle, by Westerhoff] |
3311 | The categories (substance, quality, quantity, relation, action, passion, place, time) peter out inconsequentially [Benardete,JA on Aristotle] |
11035 | There are ten basic categories for thinking about things [Aristotle] |
16116 | Aristotle derived categories as answers to basic questions about nature, size, quality, location etc. [Aristotle, by Gill,ML] |
21345 | Aristotle said relations are not substances, so (if they exist) they must be accidents [Aristotle, by Heil] |
16155 | Aristotle promoted the importance of properties and objects (rather than general and particular) [Aristotle, by Frede,M] |
11032 | Some things said 'of' a subject are not 'in' the subject [Aristotle] |
11038 | We call them secondary 'substances' because they reveal the primary substances [Aristotle] |
16739 | Four species of quality: states, capacities, affects, and forms [Aristotle, by Pasnau] |
227 | You must always mean the same thing when you utter the same name [Plato] |
223 | If you deny that each thing always stays the same, you destroy the possibility of discussion [Plato] |
11037 | Colour must be in an individual body, or it is not embodied [Aristotle] |
211 | If admirable things have Forms, maybe everything else does as well [Plato] |
219 | If absolute ideas existed in us, they would cease to be absolute [Plato] |
228 | Greatness and smallness must exist, to be opposed to one another, and come into being in things [Plato] |
16151 | Plato moves from Forms to a theory of genera and principles in his later work [Plato, by Frede,M] |
210 | It would be absurd to think there were abstract Forms for vile things like hair, mud and dirt [Plato] |
220 | The concept of a master includes the concept of a slave [Plato] |
218 | Participation is not by means of similarity, so we are looking for some other method of participation [Plato] |
213 | Each idea is in all its participants at once, just as daytime is a unity but in many separate places at once [Plato] |
216 | If things are made alike by participating in something, that thing will be the absolute idea [Plato] |
215 | If things partake of ideas, this implies either that everything thinks, or that everything actually is thought [Plato] |
212 | The whole idea of each Form must be found in each thing which participates in it [Plato] |
214 | If absolute greatness and great things are seen as the same, another thing appears which makes them seem great [Plato] |
217 | Nothing can be like an absolute idea, because a third idea intervenes to make them alike (leading to a regress) [Plato] |
16154 | Aristotle gave up his earlier notion of individuals, because it relied on universals [Aristotle, by Frede,M] |
12351 | Genus and species are substances, because only they reveal the primary substance [Aristotle, by Wedin] |
18314 | In language we treat 'ego' as a substance, and it is thus that we create the concept 'thing' [Nietzsche] |
15851 | Parts must belong to a created thing with a distinct form [Plato] |
1694 | Substances have no opposites, and don't come in degrees (including if the substance is a man) [Aristotle] |
16091 | Is primary substance just an ultimate subject, or some aspect of a complex body? [Aristotle, by Gill,ML] |
11280 | Primary being is 'that which lies under', or 'particular substance' [Aristotle, by Politis] |
11040 | A single substance can receive contrary properties [Aristotle] |
16140 | Secondary substances do have subjects, so they are not ultimate in the ontology [Aristotle, by Frede,M] |
10965 | In earlier Aristotle the substances were particulars, not kinds [Aristotle, by Lawson-Tancred] |
11036 | A 'primary' substance is in each subject, with species or genera as 'secondary' substances [Aristotle] |
8287 | Earlier Aristotle had objects as primary substances, but later he switched to substantial form [Aristotle, by Lowe] |
12350 | Things are called 'substances' because they are subjects for everything else [Aristotle] |
15846 | In Parmenides, if composition is identity, a whole is nothing more than its parts [Plato, by Harte,V] |
15849 | Plato says only a one has parts, and a many does not [Plato, by Harte,V] |
15850 | Anything which has parts must be one thing, and parts are of a one, not of a many [Plato] |
13259 | It seems that the One must be composed of parts, which contradicts its being one [Plato] |
11039 | A primary substance reveals a 'this', which is an individual unit [Aristotle] |
12361 | Primary substances are ontological in 'Categories', and explanatory in 'Metaphysics' [Aristotle, by Wedin] |
3315 | Aristotle denigrates the category of relation, but for modern absolutists self-relation is basic [Benardete,JA on Aristotle] |
15847 | Two things relate either as same or different, or part of a whole, or the whole of the part [Plato] |
18309 | The evidence of the senses is falsified by reason [Nietzsche] |
18323 | Any explanation will be accepted as true if it gives pleasure and a feeling of power [Nietzsche] |
18310 | The 'highest' concepts are the most general and empty concepts [Nietzsche] |
20368 | There are no 'individual' persons; we are each the sum of humanity up to this moment [Nietzsche] |
2899 | The fanatical rationality of Greek philosophy shows that they were in a state of emergency [Nietzsche] |
12349 | Only what can be said of many things is a predicable [Aristotle, by Wedin] |
11837 | Some predicates signify qualification of a substance, others the substance itself [Aristotle] |
18313 | The big error is to think the will is a faculty producing effects; in fact, it is just a word [Nietzsche] |
20133 | The 'motive' is superficial, and may even hide the antecedents of a deed [Nietzsche] |
18326 | The beautiful never stands alone; it derives from man's pleasure in man [Nietzsche] |
20101 | Without music life would be a mistake [Nietzsche] |
2902 | Healthy morality is dominated by an instinct for life [Nietzsche] |
18311 | Philosophers hate values having an origin, and want values to be self-sufficient [Nietzsche] |
18324 | There are no moral facts, and moralists believe in realities which do not exist [Nietzsche] |
2904 | The doctrine of free will has been invented essentially in order to blame and punish people [Nietzsche] |
2895 | The value of life cannot be estimated [Nietzsche] |
18322 | When we establish values, that is life itself establishing them, through us [Nietzsche] |
2893 | In every age the wisest people have judged life to be worthless [Nietzsche] |
18308 | A philosopher fails in wisdom if he thinks the value of life is a problem [Nietzsche] |
2894 | Value judgements about life can never be true [Nietzsche] |
18321 | To evaluate life one must know it, but also be situated outside of it [Nietzsche] |
18319 | Love is the spiritualisation of sensuality [Nietzsche] |
2903 | A good human will be virtuous because they are happy [Nietzsche] |
2891 | Only the English actually strive after happiness [Nietzsche] |
18327 | A wholly altruistic morality, with no egoism, is a thoroughly bad thing [Nietzsche] |
15606 | Military idea: what does not kill me makes me stronger [Nietzsche] |
18328 | Invalids are parasites [Nietzsche] |
18331 | Democracy is organisational power in decline [Nietzsche] |
18332 | The creation of institutions needs a determination which is necessarily anti-liberal [Nietzsche] |
2911 | True justice is equality for equals and inequality for unequals [Nietzsche] |
18320 | To renounce war is to renounce the grand life [Nietzsche] |
222 | Only a great person can understand the essence of things, and an even greater person can teach it [Plato] |
2908 | There is a need for educators who are themselves educated [Nietzsche] |
18329 | Sometimes it is an error to have been born - but we can rectify it [Nietzsche] |
2905 | 'Purpose' is just a human fiction [Nietzsche] |
225 | The unlimited has no shape and is endless [Plato] |
233 | Some things do not partake of the One [Plato] |
2062 | The only movement possible for the One is in space or in alteration [Plato] |
231 | Everything partakes of the One in some way [Plato] |
11043 | It is not possible for fire to be cold or snow black [Aristotle] |
1696 | Change goes from possession to loss (as in baldness), but not the other way round [Aristotle] |
234 | We couldn't discuss the non-existence of the One without knowledge of it [Plato] |
18312 | The supreme general but empty concepts must be compatible, and hence we get 'God' [Nietzsche] |
2906 | By denying God we deny human accountability, and thus we redeem the world [Nietzsche] |
2901 | How could the Church intelligently fight against passion if it preferred poorness of spirit to intelligence? [Nietzsche] |
18325 | Christians believe that only God can know what is good for man [Nietzsche] |
18318 | People who disparage actual life avenge themselves by imagining a better one [Nietzsche] |