78 ideas
23890 | For Plato true wisdom is supernatural [Plato, by Weil] |
19693 | There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb] |
3060 | Plato never mentions Democritus, and wished to burn his books [Plato, by Diog. Laertius] |
1575 | For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle] |
1589 | Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle] |
23891 | Two contradictories force us to find a relation which will correlate them [Plato, by Weil] |
8200 | Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine] |
4385 | Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson] |
13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
4730 | For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady] |
14502 | Plato's idea of 'structure' tends to be mathematically expressed [Plato, by Koslicki] |
17948 | Plato's Forms meant that the sophists only taught the appearance of wisdom and virtue [Plato, by Nehamas] |
3039 | When Diogenes said he could only see objects but not their forms, Plato said it was because he had eyes but no intellect [Plato, by Diog. Laertius] |
20906 | Platonists argue for the indivisible triangle-in-itself [Plato, by Aristotle] |
556 | If there is one Form for both the Form and its participants, they must have something in common [Aristotle on Plato] |
563 | If gods are like men, they are just eternal men; similarly, Forms must differ from particulars [Aristotle on Plato] |
557 | A Form is a cause of things only in the way that white mixed with white is a cause [Aristotle on Plato] |
565 | The Forms cannot be changeless if they are in changing things [Aristotle on Plato] |
9607 | The greatest discovery in human thought is Plato's discovery of abstract objects [Brown,JR on Plato] |
13263 | We can grasp whole things in science, because they have a mathematics and a teleology [Plato, by Koslicki] |
13261 | Plato sees an object's structure as expressible in mathematics [Plato, by Koslicki] |
13265 | Plato was less concerned than Aristotle with the source of unity in a complex object [Plato, by Koslicki] |
593 | Plato's holds that there are three substances: Forms, mathematical entities, and perceptible bodies [Plato, by Aristotle] |
13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
13260 | Plato says wholes are either containers, or they're atomic, or they don't exist [Plato, by Koslicki] |
11237 | Only universals have essence [Plato, by Politis] |
11238 | Plato and Aristotle take essence to make a thing what it is [Plato, by Politis] |
5991 | For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code] |
11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
16971 | Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik] |
11243 | Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis] |
17085 | A good explanation totally rules out the opposite explanation (so Forms are required) [Plato, by Ruben] |
3320 | Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA] |
12000 | Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung] |
1651 | Plato wanted to somehow control and purify the passions [Vlastos on Plato] |
23300 | Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji] |
11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
3324 | Plato's whole philosophy may be based on being duped by reification - a figure of speech [Benardete,JA on Plato] |
23616 | Legal excuses are duress, ignorance, and diminished responsibility [McMahan] |
7503 | Plato never refers to examining the conscience [Plato, by Foucault] |
6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
2173 | As religion and convention collapsed, Plato sought morals not just in knowledge, but in the soul [Williams,B on Plato] |
9274 | Plato's legacy to European thought was the Good, the Beautiful and the True [Plato, by Gray] |
94 | Pleasure is better with the addition of intelligence, so pleasure is not the good [Plato, by Aristotle] |
17947 | Plato decided that the virtuous and happy life was the philosophical life [Plato, by Nehamas] |
6015 | Plato, unusually, said that theoretical and practical wisdom are inseparable [Plato, by Kraut] |
2912 | Plato is boring [Nietzsche on Plato] |
23606 | Liberty Rights are permissions, and Claim Rights are freedom from intervention [McMahan] |
23620 | A person or state may be attacked if they are responsible for an unjustified threat [McMahan] |
23598 | You (e.g. a police officer) are not liable to attack just because you pose a threat [McMahan] |
23594 | Wars can be unjust, despite a just cause, if they are unnecessary or excessive or of mixed cause [McMahan] |
23597 | Just war theory says all and only persons posing a threat are liable to attack [McMahan] |
23595 | The worst unjustified wars have no aim at all [McMahan] |
23619 | A defensive war is unjust, if it is responding to a just war [McMahan] |
23600 | Proportionality in fighting can't be judged independently of the justice of each side [McMahan] |
23603 | Can an army start an unjust war, and then fight justly to defend their own civilians? [McMahan] |
23611 | Soldiers cannot freely fight in unjust wars, just because they behave well when fighting [McMahan] |
23612 | The law of war differs from criminal law; attacking just combatants is immoral, but legal [McMahan] |
23617 | If the unjust combatants are morally excused they are innocent, so how can they be killed? [McMahan] |
23599 | You don't become a legitimate target, just because you violently resist an unjust attack [McMahan] |
23596 | If all combatants are seen as morally equal, that facilitates starting unjust wars [McMahan] |
23604 | Volunteer soldiers accept the risk of attack, but they don't agree to it, or to their deaths [McMahan] |
23608 | If being part of a big collective relieves soldiers of moral responsibility, why not the leaders too? [McMahan] |
23610 | If soldiers can't refuse to fight in unjust wars, can they choose to fight in just wars? [McMahan] |
23613 | Equality is both sides have permission, or both sides are justified, or one justified the other permitted [McMahan] |
23615 | Fighting unjustly under duress does not justify it, or permit it, but it may excuse it [McMahan] |
23605 | Soldiers cannot know enough facts to evaluate the justice of their war [McMahan] |
23602 | Innocence implies not being morally responsible, rather than merely being guiltless [McMahan] |
23618 | Unconditional surrender can't be demanded, since evil losers still have legitimate conditions [McMahan] |
11150 | It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle] |
3037 | Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius] |
8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
1526 | Almost everyone except Plato thinks that time could not have been generated [Plato, by Aristotle] |
22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |