Combining Texts

All the ideas for 'Prior Analytics', 'After Finitude' and 'Response to Slote'

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41 ideas

1. Philosophy / B. History of Ideas / 5. Later European Thought
Since Kant we think we can only access 'correlations' between thinking and being [Meillassoux]
The Copernican Revolution decentres the Earth, but also decentres thinking from reality [Meillassoux]
1. Philosophy / B. History of Ideas / 6. Twentieth Century Thought
In Kant the thing-in-itself is unknowable, but for us it has become unthinkable [Meillassoux]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
Since Kant, philosophers have claimed to understand science better than scientists do [Meillassoux]
2. Reason / A. Nature of Reason / 5. Objectivity
Since Kant, objectivity is defined not by the object, but by the statement's potential universality [Meillassoux]
2. Reason / B. Laws of Thought / 2. Sufficient Reason
If we insist on Sufficient Reason the world will always be a mystery to us [Meillassoux]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
Non-contradiction is unjustified, so it only reveals a fact about thinking, not about reality? [Meillassoux]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle was the first to use schematic letters in logic [Aristotle, by Potter]
Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna]
Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen]
Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin]
Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward]
Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
There are three different deductions for actual terms, necessary terms and possible terms [Aristotle]
4. Formal Logic / E. Nonclassical Logics / 7. Paraconsistency
We can allow contradictions in thought, but not inconsistency [Meillassoux]
Paraconsistent logics are to prevent computers crashing when data conflicts [Meillassoux]
Paraconsistent logic is about statements, not about contradictions in reality [Meillassoux]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Deduction is when we suppose one thing, and another necessarily follows [Aristotle]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA]
5. Theory of Logic / G. Quantification / 1. Quantification
Affirming/denying sentences are universal, particular, or indeterminate [Aristotle]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / g. Applying mathematics
What is mathematically conceivable is absolutely possible [Meillassoux]
7. Existence / A. Nature of Existence / 1. Nature of Existence
The absolute is the impossibility of there being a necessary existent [Meillassoux]
7. Existence / A. Nature of Existence / 5. Reason for Existence
It is necessarily contingent that there is one thing rather than another - so something must exist [Meillassoux]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
We must give up the modern criterion of existence, which is a correlation between thought and being [Meillassoux]
10. Modality / A. Necessity / 4. De re / De dicto modality
A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle]
10. Modality / B. Possibility / 5. Contingency
Possible non-being which must be realised is 'precariousness'; absolute contingency might never not-be [Meillassoux]
10. Modality / B. Possibility / 7. Chance
The idea of chance relies on unalterable physical laws [Meillassoux]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
Unlike speculative idealism, transcendental idealism assumes the mind is embodied [Meillassoux]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
The aspects of objects that can be mathematical allow it to have objective properties [Meillassoux]
14. Science / B. Scientific Theories / 1. Scientific Theory
How can we mathematically describe a world that lacks humans? [Meillassoux]
14. Science / C. Induction / 3. Limits of Induction
Hume's question is whether experimental science will still be valid tomorrow [Meillassoux]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The transcendental subject is not an entity, but a set of conditions making science possible [Meillassoux]
23. Ethics / C. Virtue Theory / 1. Virtue Theory / d. Virtue theory critique
Virtue theory needs an external standard to judge behaviour and character [Inwagen, by Statman]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / b. Scientific necessity
If the laws of nature are contingent, shouldn't we already have noticed it? [Meillassoux]
Why are contingent laws of nature stable? [Meillassoux]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
The ontological proof of a necessary God ensures a reality external to the mind [Meillassoux]
28. God / C. Attitudes to God / 5. Atheism
Now that the absolute is unthinkable, even atheism is just another religious belief (though nihilist) [Meillassoux]