Combining Texts

All the ideas for 'Prior Analytics', 'Preface to 'Principles of Philosophy'' and 'Dialogues Concerning Natural Religion'

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44 ideas

1. Philosophy / E. Nature of Metaphysics / 4. Metaphysics as Science
Metaphysics is the roots of the tree of science [Descartes]
2. Reason / E. Argument / 3. Analogy
An analogy begins to break down as soon as the two cases differ [Hume]
2. Reason / F. Fallacies / 4. Circularity
I know the truth that God exists and is the author of truth [Descartes]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle was the first to use schematic letters in logic [Aristotle, by Potter]
Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna]
Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen]
Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin]
Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward]
Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
There are three different deductions for actual terms, necessary terms and possible terms [Aristotle]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Deduction is when we suppose one thing, and another necessarily follows [Aristotle]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA]
5. Theory of Logic / G. Quantification / 1. Quantification
Affirming/denying sentences are universal, particular, or indeterminate [Aristotle]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin]
10. Modality / A. Necessity / 4. De re / De dicto modality
A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Understanding, not the senses, gives certainty [Descartes]
12. Knowledge Sources / D. Empiricism / 4. Pro-Empiricism
Events are baffling before experience, and obvious after experience [Hume]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen]
28. God / A. Divine Nature / 3. Divine Perfections
We can't assume God's perfections are like our ideas or like human attributes [Hume]
28. God / B. Proving God / 1. Proof of God
The objects of theological reasoning are too big for our minds [Hume]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume]
If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / b. Teleological Proof
The thing which contains order must be God, so see God where you see order [Hume]
28. God / B. Proving God / 3. Proofs of Evidence / c. Teleological Proof critique
Analogy suggests that God has a very great human mind [Hume]
How can we pronounce on a whole after a brief look at a very small part? [Hume]
If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume]
Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume]
From a ship you would judge its creator a genius, not a mere humble workman [Hume]
Creation is more like vegetation than human art, so it won't come from reason [Hume]
This excellent world may be the result of a huge sequence of trial-and-error [Hume]
Humans renew their species sexually. If there are many gods, would they not do the same? [Hume]
This Creator god might be an infant or incompetent or senile [Hume]
Order may come from an irrational source as well as a rational one [Hume]
Motion often begins in matter, with no sign of a controlling agent [Hume]
The universe could settle into superficial order, without a designer [Hume]
Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume]
A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume]
Why would we infer an infinite creator from a finite creation? [Hume]
The universe may be the result of trial-and-error [Hume]
From our limited view, we cannot tell if the universe is faulty [Hume]
28. God / C. Attitudes to God / 5. Atheism
Atheism arises from empiricism, because God is intangible [Descartes]