44 ideas
21962 | Metaphysics is the roots of the tree of science [Descartes] |
6961 | An analogy begins to break down as soon as the two cases differ [Hume] |
3659 | I know the truth that God exists and is the author of truth [Descartes] |
22271 | Aristotle was the first to use schematic letters in logic [Aristotle, by Potter] |
11060 | Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna] |
18909 | Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen] |
8080 | Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin] |
13912 | Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward] |
8071 | Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin] |
13819 | Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle] |
9403 | There are three different deductions for actual terms, necessary terms and possible terms [Aristotle] |
11148 | Deduction is when we suppose one thing, and another necessarily follows [Aristotle] |
18896 | Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers] |
3300 | Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA] |
11149 | Affirming/denying sentences are universal, particular, or indeterminate [Aristotle] |
8079 | Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin] |
14641 | A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle] |
3657 | Understanding, not the senses, gives certainty [Descartes] |
21285 | Events are baffling before experience, and obvious after experience [Hume] |
18911 | Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen] |
6959 | We can't assume God's perfections are like our ideas or like human attributes [Hume] |
6957 | The objects of theological reasoning are too big for our minds [Hume] |
21255 | No being's non-existence can imply a contradiction, so its existence cannot be proved a priori [Hume] |
21254 | A chain of events requires a cause for the whole as well as the parts, yet the chain is just a sum of parts [Hume] |
1435 | If something must be necessary so that something exists rather than nothing, why can't the universe be necessary? [Hume] |
6962 | The thing which contains order must be God, so see God where you see order [Hume] |
6960 | Analogy suggests that God has a very great human mind [Hume] |
6958 | How can we pronounce on a whole after a brief look at a very small part? [Hume] |
21279 | If the divine cause is proportional to its effects, the effects are finite, so the Deity cannot be infinite [Hume] |
21282 | Design cannot prove a unified Deity. Many men make a city, so why not many gods for a world? [Hume] |
21280 | From a ship you would judge its creator a genius, not a mere humble workman [Hume] |
6966 | Creation is more like vegetation than human art, so it won't come from reason [Hume] |
21281 | This excellent world may be the result of a huge sequence of trial-and-error [Hume] |
21283 | Humans renew their species sexually. If there are many gods, would they not do the same? [Hume] |
21284 | This Creator god might be an infant or incompetent or senile [Hume] |
6967 | Order may come from an irrational source as well as a rational one [Hume] |
21286 | Motion often begins in matter, with no sign of a controlling agent [Hume] |
21287 | The universe could settle into superficial order, without a designer [Hume] |
21288 | Ideas arise from objects, not vice versa; ideas only influence matter if they are linked [Hume] |
21256 | A surprise feature of all products of 9 looks like design, but is actually a necessity [Hume] |
6963 | Why would we infer an infinite creator from a finite creation? [Hume] |
6965 | The universe may be the result of trial-and-error [Hume] |
6964 | From our limited view, we cannot tell if the universe is faulty [Hume] |
3660 | Atheism arises from empiricism, because God is intangible [Descartes] |