62 ideas
19693 | There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb] |
5333 | Philosophy needs wisdom about who we are, as well as how we ought to be [Flanagan] |
5334 | We resist science partly because it can't provide ethical wisdom [Flanagan] |
1575 | For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle] |
1589 | Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle] |
8200 | Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine] |
4385 | Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson] |
13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
4730 | For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady] |
17000 | We might fix identities for small particulars, but it is utopian to hope for such things [Kripke] |
13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
11868 | A different piece of wood could have been used for that table; constitution isn't identity [Wiggins on Kripke] |
17044 | A relation can clearly be reflexive, and identity is the smallest reflexive relation [Kripke] |
16999 | A vague identity may seem intransitive, and we might want to talk of 'counterparts' [Kripke] |
17058 | What many people consider merely physically necessary I consider completely necessary [Kripke] |
4970 | What is often held to be mere physical necessity is actually metaphysical necessity [Kripke] |
17059 | Unicorns are vague, so no actual or possible creature could count as a unicorn [Kripke] |
4950 | Possible worlds are useful in set theory, but can be very misleading elsewhere [Kripke] |
17003 | Kaplan's 'Dthat' is a useful operator for transforming a description into a rigid designation [Kripke] |
9221 | The best known objection to counterparts is Kripke's, that Humphrey doesn't care if his counterpart wins [Kripke, by Sider] |
5991 | For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code] |
11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
17052 | The a priori analytic truths involving fixing of reference are contingent [Kripke] |
23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
5340 | Explanation does not entail prediction [Flanagan] |
16971 | Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik] |
11243 | Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis] |
3320 | Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA] |
12000 | Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung] |
4969 | I regard the mind-body problem as wide open, and extremely confusing [Kripke] |
5346 | In the 17th century a collisionlike view of causation made mental causation implausible [Flanagan] |
5341 | Only you can have your subjective experiences because only you are hooked up to your nervous system [Flanagan] |
5351 | We only have a sense of our self as continuous, not as exactly the same [Flanagan] |
5353 | The self is an abstraction which magnifies important aspects of autobiography [Flanagan] |
5354 | We are not born with a self; we develop a self through living [Flanagan] |
5349 | For Buddhists a fixed self is a morally dangerous illusion [Flanagan] |
5338 | Normal free will claims control of what I do, but a stronger view claims control of thought and feeling [Flanagan] |
5344 | Free will is held to give us a whole list of desirable capacities for living [Flanagan] |
5332 | People believe they have free will that circumvents natural law, but only an incorporeal mind could do this [Flanagan] |
5345 | We only think of ourselves as having free will because we first thought of God that way [Flanagan] |
5343 | People largely came to believe in dualism because it made human agents free [Flanagan] |
5347 | Behaviourism notoriously has nothing to say about mental causation [Flanagan] |
5339 | Cars and bodies obey principles of causation, without us knowing any 'strict laws' about them [Flanagan] |
5342 | Physicalism doesn't deny that the essence of an experience is more than its neural realiser [Flanagan] |
5335 | Emotions are usually very apt, rather than being non-rational and fickle [Flanagan] |
23300 | Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji] |
4956 | A description may fix a reference even when it is not true of its object [Kripke] |
17032 | Even if Gödel didn't produce his theorems, he's still called 'Gödel' [Kripke] |
11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
5348 | Intellectualism admires the 'principled actor', non-intellectualism admires the 'good character' [Flanagan] |
5355 | Cognitivists think morals are discovered by reason [Flanagan] |
6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
5336 | Ethics is the science of the conditions that lead to human flourishing [Flanagan] |
11150 | It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle] |
3037 | Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius] |
8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |
5350 | The Hindu doctrine of reincarnation only appeared in the eighth century CE [Flanagan] |
5352 | The idea of the soul gets some support from the scientific belief in essential 'natural kinds' [Flanagan] |