Combining Texts

All the ideas for 'On Interpretation', 'Kant and the Critique of Pure Reason' and 'Habermas'

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28 ideas

1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / c. Eighteenth century philosophy
21463 Hamann, Herder and Jacobi were key opponents of the Enlightenment [Gardner]
21459 Kant halted rationalism, and forced empiricists to worry about foundations [Gardner]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
21460 Only Kant and Hegel have united nature, morals, politics, aesthetics and religion [Gardner]
2. Reason / B. Laws of Thought / 4. Contraries
1708 In "Callias is just/not just/unjust", which of these are contraries? [Aristotle]
2. Reason / E. Argument / 2. Transcendental Argument
21443 Transcendental proofs derive necessities from possibilities (e.g. possibility of experiencing objects) [Gardner]
3. Truth / B. Truthmakers / 10. Making Future Truths
1703 It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
1704 Statements are true according to how things actually are [Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
22272 Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle]
9405 Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
9728 Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn]
9729 Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
9730 Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
9731 Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
9732 Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
9733 Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
21593 In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
1701 A prayer is a sentence which is neither true nor false [Aristotle]
6. Mathematics / A. Nature of Mathematics / 2. Geometry
21444 Modern geoemtry is either 'pure' (and formal), or 'applied' (and a posteriori) [Gardner]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
1706 Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle]
7. Existence / A. Nature of Existence / 5. Reason for Existence
1707 Maybe necessity and non-necessity are the first principles of ontology [Aristotle]
7. Existence / C. Structure of Existence / 6. Fundamentals / c. Monads
21453 Leibnizian monads qualify as Kantian noumena [Gardner]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
2337 For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam]
19. Language / D. Propositions / 4. Mental Propositions
13763 Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle]
19. Language / F. Communication / 3. Denial
1705 It doesn't have to be the case that in opposed views one is true and the other false [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
15675 We don't condemn people for being bad at reasoning [Finlayson]
23. Ethics / D. Deontological Ethics / 3. Universalisability
15674 One can universalise good advice, but that doesn't make it an obligation [Finlayson]
24. Political Theory / B. Nature of a State / 5. Culture
15662 The 'culture industry' is an advertisement for the way things are [Finlayson]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
1702 Things may be necessary once they occur, but not be unconditionally necessary [Aristotle]