73 ideas
12274 | Begin examination with basics, and subdivide till you can go no further [Aristotle] |
12260 | Dialectic starts from generally accepted opinions [Aristotle] |
12291 | There can't be one definition of two things, or two definitions of the same thing [Aristotle] |
12292 | Definitions are easily destroyed, since they can contain very many assertions [Aristotle] |
12283 | In definitions the first term to be assigned ought to be the genus [Aristotle] |
12272 | We describe the essence of a particular thing by means of its differentiae [Aristotle] |
12279 | The differentia indicate the qualities, but not the essence [Aristotle] |
12289 | The genera and the differentiae are part of the essence [Aristotle] |
12261 | Differentia are generic, and belong with genus [Aristotle] |
12263 | 'Genus' is part of the essence shared among several things [Aristotle] |
12285 | The definition is peculiar to one thing, not common to many [Aristotle] |
23755 | Genius and love of truth are always accompanied by great humility [Weil] |
14480 | Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson] |
14471 | Analytical entailments arise from combinations of meanings and inference rules [Thomasson] |
11261 | Puzzles arise when reasoning seems equal on both sides [Aristotle] |
12273 | Unit is the starting point of number [Aristotle] |
14493 | Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson] |
14491 | Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson] |
14489 | Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson] |
12267 | There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle] |
12282 | An individual property has to exist (in past, present or future) [Aristotle] |
12264 | An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle] |
14485 | Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson] |
14487 | The simple existence conditions for objects are established by our practices, and are met [Thomasson] |
12280 | Genus gives the essence better than the differentiae do [Aristotle] |
21651 | It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber] |
14467 | Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson] |
14479 | To individuate people we need conventions, but conventions are made up by people [Thomasson] |
14486 | Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson] |
14481 | Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson] |
14482 | If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson] |
14483 | Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson] |
13269 | In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle] |
12284 | Everything that is has one single essence [Aristotle] |
12262 | An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle] |
12290 | Destruction is dissolution of essence [Aristotle] |
12286 | If two things are the same, they must have the same source and origin [Aristotle] |
14476 | Identity claims between objects are only well-formed if the categories are specified [Thomasson] |
14477 | Identical entities must be of the same category, and meet the criteria for the category [Thomasson] |
12266 | 'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle] |
12287 | Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle] |
12288 | Numerical sameness and generic sameness are not the same [Aristotle] |
12259 | Reasoning is when some results follow necessarily from certain claims [Aristotle] |
14478 | Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson] |
14466 | A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson] |
12271 | Induction is the progress from particulars to universals [Aristotle] |
12293 | We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle] |
23747 | What is sacred is not a person, but the whole physical human being [Weil] |
23756 | The mind is imprisoned and limited by language, restricting our awareness of wider thoughts [Weil] |
14475 | How can causal theories of reference handle nonexistence claims? [Thomasson] |
14474 | Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson] |
14488 | Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson] |
23758 | Beauty is an attractive mystery, leaving nothing to be desired [Weil] |
23760 | All we need are the unity of justice, truth and beauty [Weil] |
23748 | The sacred in every human is their expectation of good rather than evil [Weil] |
23759 | Everything which originates in love is beautiful [Weil] |
23762 | Evil is transmitted by comforts and pleasures, but mostly by doing harm to people [Weil] |
12277 | Friendship is preferable to money, since its excess is preferable [Aristotle] |
12276 | Justice and self-control are better than courage, because they are always useful [Aristotle] |
12275 | We value friendship just for its own sake [Aristotle] |
12281 | Man is intrinsically a civilized animal [Aristotle] |
23750 | It is not more money which the wretched members of society need [Weil] |
23749 | The problem of the collective is not suppression of persons, but persons erasing themselves [Weil] |
23753 | People absurdly claim an equal share of things which are essentially privileged [Weil] |
23751 | Rights are asserted contentiously, and need the backing of force [Weil] |
23752 | Giving centrality to rights stifles all impulses of charity [Weil] |
23757 | The spirit of justice needs the full attention of truth, and that attention is love [Weil] |
23761 | Justice (concerning harm) is distinct from rights (concerning inequality) [Weil] |
23763 | Punishment aims at the good for men who don't desire it [Weil] |
23764 | The only thing in society worse than crime is repressive justice [Weil] |
12265 | All water is the same, because of a certain similarity [Aristotle] |
23754 | The only choice is between supernatural good, or evil [Weil] |
12278 | 'Being' and 'oneness' are predicated of everything which exists [Aristotle] |