Combining Texts

All the ideas for 'Topics', 'works' and 'Empiricist View of Religion'

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50 ideas

1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Ideals and metaphysics are practical, not imaginative or speculative [Green,TH, by Muirhead]
1. Philosophy / F. Analytic Philosophy / 2. Analysis by Division
Begin examination with basics, and subdivide till you can go no further [Aristotle]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic starts from generally accepted opinions [Aristotle]
2. Reason / D. Definition / 1. Definitions
There can't be one definition of two things, or two definitions of the same thing [Aristotle]
Definitions are easily destroyed, since they can contain very many assertions [Aristotle]
2. Reason / D. Definition / 5. Genus and Differentia
We describe the essence of a particular thing by means of its differentiae [Aristotle]
The differentia indicate the qualities, but not the essence [Aristotle]
In definitions the first term to be assigned ought to be the genus [Aristotle]
The genera and the differentiae are part of the essence [Aristotle]
Differentia are generic, and belong with genus [Aristotle]
'Genus' is part of the essence shared among several things [Aristotle]
2. Reason / D. Definition / 6. Definition by Essence
The definition is peculiar to one thing, not common to many [Aristotle]
3. Truth / D. Coherence Truth / 1. Coherence Truth
Truth is a relation to a whole of organised knowledge in the collection of rational minds [Green,TH, by Muirhead]
5. Theory of Logic / L. Paradox / 2. Aporiai
Puzzles arise when reasoning seems equal on both sides [Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / a. Units
Unit is the starting point of number [Aristotle]
7. Existence / E. Categories / 3. Proposed Categories
There are ten categories: essence, quantity, quality, relation, place, time, position, state, activity, passivity [Aristotle]
8. Modes of Existence / B. Properties / 1. Nature of Properties
An individual property has to exist (in past, present or future) [Aristotle]
8. Modes of Existence / B. Properties / 3. Types of Properties
An 'accident' is something which may possibly either belong or not belong to a thing [Aristotle]
9. Objects / A. Existence of Objects / 5. Individuation / e. Individuation by kind
Genus gives the essence better than the differentiae do [Aristotle]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
In the case of a house the parts can exist without the whole, so parts are not the whole [Aristotle]
9. Objects / D. Essence of Objects / 3. Individual Essences
Everything that is has one single essence [Aristotle]
9. Objects / D. Essence of Objects / 7. Essence and Necessity / b. Essence not necessities
An 'idion' belongs uniquely to a thing, but is not part of its essence [Aristotle]
9. Objects / E. Objects over Time / 11. End of an Object
Destruction is dissolution of essence [Aristotle]
9. Objects / E. Objects over Time / 12. Origin as Essential
If two things are the same, they must have the same source and origin [Aristotle]
9. Objects / F. Identity among Objects / 9. Sameness
'Same' is mainly for names or definitions, but also for propria, and for accidents [Aristotle]
Two identical things have the same accidents, they are the same; if the accidents differ, they're different [Aristotle]
Numerical sameness and generic sameness are not the same [Aristotle]
10. Modality / A. Necessity / 6. Logical Necessity
Reasoning is when some results follow necessarily from certain claims [Aristotle]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
All knowledge rests on a fundamental unity between the knower and what is known [Green,TH, by Muirhead]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / a. Coherence as justification
The ultimate test for truth is the systematic interdependence in nature [Green,TH, by Muirhead]
14. Science / C. Induction / 1. Induction
Induction is the progress from particulars to universals [Aristotle]
14. Science / C. Induction / 3. Limits of Induction
We say 'so in cases of this kind', but how do you decide what is 'of this kind'? [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
What is distinctive of human life is the desire for self-improvement [Green,TH, by Muirhead]
23. Ethics / A. Egoism / 2. Hedonism
Hedonism offers no satisfaction, because what we desire is self-betterment [Green,TH, by Muirhead]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Friendship is preferable to money, since its excess is preferable [Aristotle]
Justice and self-control are better than courage, because they are always useful [Aristotle]
23. Ethics / C. Virtue Theory / 4. External Goods / d. Friendship
We value friendship just for its own sake [Aristotle]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Man is intrinsically a civilized animal [Aristotle]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
Politics is compromises, which seem supported by a social contract, but express the will of no one [Green,TH]
24. Political Theory / B. Nature of a State / 4. Citizenship
The ideal is a society in which all citizens are ladies and gentlemen [Green,TH]
Enfranchisement is an end in itself; it makes a person moral, and gives a basis for respect [Green,TH]
24. Political Theory / D. Ideologies / 6. Liberalism / a. Liberalism basics
The good is identified by the capacities of its participants [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 6. Liberalism / b. Liberal individualism
A true state is only unified and stabilised by acknowledging individuality [Green,TH, by Muirhead]
24. Political Theory / D. Ideologies / 7. Communitarianism / a. Communitarianism
People only develop their personality through co-operation with the social whole [Green,TH, by Muirhead]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / a. Final purpose
If something develops, its true nature is embodied in its end [Green,TH]
26. Natural Theory / B. Natural Kinds / 2. Defining Kinds
All water is the same, because of a certain similarity [Aristotle]
28. God / A. Divine Nature / 1. God
God is the ideal end of the mature mind's final development [Green,TH]
28. God / B. Proving God / 2. Proofs of Reason / b. Ontological Proof critique
'Being' and 'oneness' are predicated of everything which exists [Aristotle]
28. God / C. Attitudes to God / 4. God Reflects Humanity
God is the realisation of the possibilities of each man's self [Green,TH]
29. Religion / D. Religious Issues / 1. Religious Commitment / b. Religious Meaning
If meaning is use, then religious sentences have meaning because they are used to assert an intention about how to live [Braithwaite, by PG]