147 ideas
19693 | There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb] |
6779 | Instrumentalists say distinctions between observation and theory vanish with ostensive definition [Bird] |
1575 | For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle] |
1589 | Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle] |
21267 | Supposing many principles is superfluous if a few will do it [Aquinas] |
8200 | Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine] |
4385 | Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson] |
23176 | Truth is universal, but knowledge of it is not [Aquinas] |
20621 | Types of lying: Speak lies, intend lies, intend deception, aim at deceptive goal? [Aquinas, by Tuckness/Wolf] |
21248 | If the existence of truth is denied, the 'Truth does not exist' must be true! [Aquinas] |
13282 | Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki] |
23173 | If a syllogism admits one absurdity, others must follow [Aquinas] |
4730 | For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady] |
15812 | Being implies distinctness, which implies division, unity, and multitude [Aquinas] |
6780 | Anti-realism is more plausible about laws than about entities and theories [Bird] |
21268 | Non-human things are explicable naturally, and voluntary things by the will, so God is not needed [Aquinas] |
13276 | The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki] |
13277 | The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki] |
16765 | Humans only have a single substantial form, which contains the others and acts for them [Aquinas] |
6796 | Subjective probability measures personal beliefs; objective probability measures the chance of an event happening [Bird] |
6797 | Objective probability of tails measures the bias of the coin, not our beliefs about it [Bird] |
5991 | For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code] |
23175 | The conclusions of speculative reason about necessities are certain [Aquinas] |
21337 | A knowing being possesses a further reality, the 'presence' of the thing known [Aquinas] |
11239 | The notion of a priori truth is absent in Aristotle [Aristotle, by Politis] |
21249 | Some things are self-evident to us; others are only self-evident in themselves [Aquinas] |
21250 | A proposition is self-evident if the predicate is included in the essence of the subject [Aquinas] |
23312 | Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M] |
20224 | Sensation prepares the way for intellectual knowledge, which needs the virtues of reason [Aquinas] |
16111 | Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML] |
6800 | Many philosophers rate justification as a more important concept than knowledge [Bird] |
6786 | As science investigates more phenomena, the theories it needs decreases [Bird] |
6792 | If theories need observation, and observations need theories, how do we start? [Bird] |
6757 | Explanation predicts after the event; prediction explains before the event [Bird] |
16971 | Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik] |
6805 | Relativity ousted Newtonian mechanics despite a loss of simplicity [Bird] |
6777 | Realists say their theories involve truth and the existence of their phenomena [Bird] |
6804 | There is no agreement on scientific method - because there is no such thing [Bird] |
6778 | Instrumentalists regard theories as tools for prediction, with truth being irrelevant [Bird] |
6775 | Induction is inference to the best explanation, where the explanation is a law [Bird] |
6791 | If Hume is right about induction, there is no scientific knowledge [Bird] |
6790 | Anything justifying inferences from observed to unobserved must itself do that [Bird] |
6738 | Any conclusion can be drawn from an induction, if we use grue-like predicates [Bird] |
6739 | Several months of observing beech trees supports the deciduous and evergreen hypotheses [Bird] |
6799 | We normally learn natural kinds from laws, but Goodman shows laws require prior natural kinds [Bird] |
6798 | Bayesianism claims to find rationality and truth in induction, and show how science works [Bird] |
11243 | Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis] |
6752 | The objective component of explanations is the things that must exist for the explanation [Bird] |
6754 | We talk both of 'people' explaining things, and of 'facts' explaining things [Bird] |
3320 | Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA] |
6750 | Explanations are causal, nomic, psychological, psychoanalytic, Darwinian or functional [Bird] |
6761 | Contrastive explanations say why one thing happened but not another [Bird] |
6758 | 'Covering law' explanations only work if no other explanations are to be found [Bird] |
6759 | Livers always accompany hearts, but they don't explain hearts [Bird] |
12000 | Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung] |
6756 | Probabilistic-statistical explanations don't entail the explanandum, but makes it more likely [Bird] |
6760 | An operation might reduce the probability of death, yet explain a death [Bird] |
6785 | Inference to the Best Explanation is done with facts, so it has to be realist [Bird] |
6788 | Maybe bad explanations are the true ones, in this messy world [Bird] |
6787 | Which explanation is 'best' is bound to be subjective, and no guide to truth [Bird] |
6751 | Maybe explanation is so subjective that it cannot be a part of science [Bird] |
22107 | Sensations are transmitted to 'internal senses' in the brain, chiefly to 'phantasia' and 'imagination' [Aquinas, by Kretzmann/Stump] |
9098 | Mental activity combines what we sense with imagination of what is not present [Aquinas] |
9092 | Abstracting A from B generates truth, as long as the connection is not denied [Aquinas] |
9093 | We understand the general nature of things by ignoring individual peculiarities [Aquinas] |
9097 | The mind abstracts generalities from images, but also uses images for understanding [Aquinas] |
9095 | Very general ideas (being, oneness, potentiality) can be abstracted from thought matter in general [Aquinas] |
9099 | Particular instances come first, and (pace Plato) generalisations are abstracted from them [Aquinas] |
10508 | Species are abstracted from appearances by ignoring individual conditions [Aquinas] |
22111 | Aquinas attributes freedom to decisions and judgements, and not to the will alone [Aquinas, by Kretzmann/Stump] |
22105 | The human intellectual soul is an incorporeal, subsistent principle [Aquinas] |
23300 | Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji] |
22108 | First grasp what it is, then its essential features; judgement is their compounding and division [Aquinas] |
10503 | We abstract forms from appearances, and acquire knowledge of immaterial things [Aquinas] |
10509 | Understanding consists entirely of grasping abstracted species [Aquinas] |
10506 | Mathematics can be abstracted from sensible matter, and from individual intelligible matter [Aquinas] |
9094 | Mathematical objects abstract both from perceived matter, and from particular substance [Aquinas] |
10505 | We can just think of an apple's colour, because the apple is not part of the colour's nature [Aquinas] |
10504 | Abstracting either treats something as separate, or thinks of it separately [Aquinas] |
10507 | Numbers and shapes are abstracted by ignoring their sensible qualities [Aquinas] |
9096 | The mind must produce by its own power an image of the individual species [Aquinas] |
11240 | The notion of analytic truth is absent in Aristotle [Aristotle, by Politis] |
23180 | The will is the rational appetite [Aquinas] |
22112 | For humans good is accordance with reason, and bad is contrary to reason [Aquinas] |
6559 | Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin] |
22494 | We must know the end, know that it is the end, and know how to attain it [Aquinas] |
23181 | All acts of virtue relate to justice, which is directed towards the common good [Aquinas] |
8009 | Aquinas wanted, not to escape desire, but to transform it for moral ends [Aquinas, by MacIntyre] |
23182 | Legal justice is supreme, because it directs the other virtues to the common good [Aquinas] |
22399 | Temperance prevents our passions from acting against reason [Aquinas] |
23177 | Justice directs our relations with others, because it denotes a kind of equality [Aquinas] |
23179 | People differ in their social degrees, and a particular type of right applies to each [Aquinas] |
23174 | Natural law is a rational creature's participation in eternal law [Aquinas] |
22114 | Tyrannical laws are irrational, and so not really laws [Aquinas] |
22113 | Right and wrong actions pertain to natural law, as perceived by practical reason [Aquinas] |
7291 | For Aquinas a war must be in a just cause, have proper authority, and aim at good [Aquinas, by Grayling] |
11150 | It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle] |
3037 | Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius] |
5508 | Aquinas says a fertilized egg is not human, and has no immortal soul [Aquinas, by Martin/Barresi] |
8660 | There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend] |
12058 | Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins] |
16687 | Bodies are three-dimensional substances [Aquinas] |
6776 | Natural kinds are those that we use in induction [Bird] |
6767 | Rubies and sapphires are both corundum, with traces of metals varying their colours [Bird] |
6768 | Tin is not one natural kind, but appears to be 21, depending on isotope [Bird] |
6770 | Membership of a purely random collection cannot be used as an explanation [Bird] |
6771 | Natural kinds may overlap, or be sub-kinds of one another [Bird] |
6773 | If F is a universal appearing in a natural law, then Fs form a natural kind [Bird] |
6769 | In the Kripke-Putnam view only nuclear physicists can know natural kinds [Bird] |
6774 | Darwinism suggests that we should have a native ability to detect natural kinds [Bird] |
6764 | Nominal essence of a natural kind is the features that make it fit its name [Bird] |
6766 | Jadeite and nephrite are superficially identical, but have different composition [Bird] |
6808 | Reference to scientific terms is by explanatory role, not by descriptions [Bird] |
6753 | Laws are more fundamental in science than causes, and laws will explain causes [Bird] |
6762 | Newton's laws cannot be confirmed individually, but only in combinations [Bird] |
6763 | Parapsychology is mere speculation, because it offers no mechanisms for its working [Bird] |
6772 | Existence requires laws, as inertia or gravity are needed for mass or matter [Bird] |
6740 | 'All uranium lumps are small' is a law, but 'all gold lumps are small' is not [Bird] |
6741 | There can be remarkable uniformities in nature that are purely coincidental [Bird] |
6742 | A law might have no instances, if it was about things that only exist momentarily [Bird] |
6743 | If laws are just instances, the law should either have gaps, or join the instances arbitrarily [Bird] |
6744 | Where is the regularity in a law predicting nuclear decay? [Bird] |
6747 | Laws cannot explain instances if they are regularities, as something can't explain itself [Bird] |
6748 | Similar appearance of siblings is a regularity, but shared parents is what links them [Bird] |
6749 | We can only infer a true regularity if something binds the instances together [Bird] |
6803 | If we only infer laws from regularities among observations, we can't infer unobservable entities. [Bird] |
6801 | Accidental regularities are not laws, and an apparent regularity may not be actual [Bird] |
6746 | There may be many laws, each with only a few instances [Bird] |
6745 | A regularity is only a law if it is part of a complete system which is simple and strong [Bird] |
6802 | With strange enough predicates, anything could be made out to be a regularity [Bird] |
6789 | If flame colour is characteristic of a metal, that is an empirical claim needing justification [Bird] |
6807 | In Newton mass is conserved, but in Einstein it can convert into energy [Bird] |
23178 | Divine law commands some things because they are good, while others are good because commanded [Aquinas] |
21251 | We can't know God's essence, so his existence can't be self-evident for us [Aquinas] |
5614 | If you assume that there must be a necessary being, you can't say which being has this quality [Kant on Aquinas] |
21269 | Way 1: the infinite chain of potential-to-actual movement has to have a first mover [Aquinas] |
21270 | Way 2: no effect without a cause, and this cannot go back to infinity, so there is First Cause [Aquinas] |
21271 | Way 3: contingent beings eventually vanish, so continuity needs a necessary being [Aquinas] |
21272 | Way 4: the source of all qualities is their maximum, so something (God) causes all perfections [Aquinas] |
21273 | Way 5: mindless things act towards an obvious end, so there is an intelligent director [Aquinas] |
22729 | The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus] |
20211 | Life aims at the Beatific Vision - of perfect happiness, and revealed truth [Aquinas, by Zagzebski] |
22106 | Aquinas saw angels as separated forms, rather than as made of 'spiritual matter' [Aquinas, by Kretzmann/Stump] |
23306 | Humans have a non-physical faculty of reason, so they can be immortal [Aquinas, by Sorabji] |
4412 | Those in bliss have their happiness increased by seeing the damned punished [Aquinas] |
21266 | God does not exist, because He is infinite and good, and so no evil should be discoverable [Aquinas] |
21274 | It is part of God's supreme goodness that He brings good even out of evil [Aquinas] |