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All the ideas for 'works', 'Elements of Mind' and 'Action'

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101 ideas

1. Philosophy / A. Wisdom / 1. Nature of Wisdom
There is practical wisdom (for action), and theoretical wisdom (for deep understanding) [Aristotle, by Whitcomb]
2. Reason / A. Nature of Reason / 2. Logos
For Aristotle logos is essentially the ability to talk rationally about questions of value [Roochnik on Aristotle]
2. Reason / A. Nature of Reason / 4. Aims of Reason
Aristotle is the supreme optimist about the ability of logos to explain nature [Roochnik on Aristotle]
2. Reason / D. Definition / 4. Real Definition
Aristotelian definitions aim to give the essential properties of the thing defined [Aristotle, by Quine]
2. Reason / D. Definition / 5. Genus and Differentia
Aristotelian definition involves first stating the genus, then the differentia of the thing [Aristotle, by Urmson]
4. Formal Logic / G. Formal Mereology / 1. Mereology
Aristotle relativises the notion of wholeness to different measures [Aristotle, by Koslicki]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
For Aristotle, the subject-predicate structure of Greek reflected a substance-accident structure of reality [Aristotle, by O'Grady]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / c. Theory of definite descriptions
The theory of descriptions supports internalism, since they are thinkable when the object is non-existent [Crane]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Aesthetic properties of thing supervene on their physical properties [Crane]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
Constitution (as in a statue constituted by its marble) is supervenience without identity [Crane]
8. Modes of Existence / B. Properties / 7. Emergent Properties
The distinction between 'resultant' properties (weight) and 'emergent' properties is a bit vague [Crane]
If mental properties are emergent they add a new type of causation, and physics is not complete [Crane]
8. Modes of Existence / C. Powers and Dispositions / 5. Powers and Properties
Properties are causes [Crane]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
Traditional substance is separate from properties and capable of independent existence [Crane]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
The unmoved mover and the soul show Aristotelian form as the ultimate mereological atom [Aristotle, by Koslicki]
9. Objects / C. Structure of Objects / 2. Hylomorphism / d. Form as unifier
The 'form' is the recipe for building wholes of a particular kind [Aristotle, by Koslicki]
11. Knowledge Aims / A. Knowledge / 1. Knowledge
For Aristotle, knowledge is of causes, and is theoretical, practical or productive [Aristotle, by Code]
11. Knowledge Aims / A. Knowledge / 4. Belief / a. Beliefs
Maybe there are two kinds of belief - 'de re' beliefs and 'de dicto' beliefs [Crane]
Maybe beliefs don't need to be conscious, if you are not conscious of the beliefs guiding your actions [Crane]
11. Knowledge Aims / A. Knowledge / 6. Knowing How
Many cases of knowing how can be expressed in propositional terms (like how to get somewhere) [Crane]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
The notion of a priori truth is absent in Aristotle [Aristotle, by Politis]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Phenol-thio-urea tastes bitter to three-quarters of people, but to the rest it is tasteless, so which is it? [Crane]
12. Knowledge Sources / B. Perception / 4. Sense Data / a. Sense-data theory
The traditional supports for the sense datum theory were seeing double and specks before one's eyes [Crane]
One can taste that the wine is sour, and one can also taste the sourness of the wine [Crane]
12. Knowledge Sources / B. Perception / 4. Sense Data / d. Sense-data problems
If we smell something we are aware of the smell separately, but we don't perceive a 'look' when we see [Crane]
The problems of perception disappear if it is a relation to an intentional state, not to an object or sense datum [Crane]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
If perception is much richer than our powers of description, this suggests that it is non-conceptual [Crane]
12. Knowledge Sources / B. Perception / 8. Adverbial Theory
The adverbial theory of perceptions says it is the experiences which have properties, not the objects [Crane]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
Aristotle is a rationalist, but reason is slowly acquired through perception and experience [Aristotle, by Frede,M]
12. Knowledge Sources / E. Direct Knowledge / 2. Intuition
Aristotle wants to fit common intuitions, and therefore uses language as a guide [Aristotle, by Gill,ML]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Is knowledge just a state of mind, or does it also involve the existence of external things? [Crane]
14. Science / B. Scientific Theories / 1. Scientific Theory
Plato says sciences are unified around Forms; Aristotle says they're unified around substance [Aristotle, by Moravcsik]
14. Science / D. Explanation / 1. Explanation / a. Explanation
Aristotelian explanations are facts, while modern explanations depend on human conceptions [Aristotle, by Politis]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
Evolutionary explanations look to the past or the group, not to the individual [Stout,R]
Aristotle's standard analysis of species and genus involves specifying things in terms of something more general [Aristotle, by Benardete,JA]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
Not all explanation is causal. We don't explain a painting's beauty, or the irrationality of root-2, that way [Stout,R]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
Aristotle regularly says that essential properties explain other significant properties [Aristotle, by Kung]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / e. Cause of consciousness
The core of the consciousness problem is the case of Mary, zombies, and the Hard Question [Crane]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionalism does not require that all mental states be propositional attitudes [Crane]
Object-directed attitudes like love are just as significant as propositional attitudes [Crane]
15. Nature of Minds / B. Features of Minds / 5. Qualia / a. Nature of qualia
If someone removes their glasses the content of experience remains, but the quality changes [Crane]
15. Nature of Minds / B. Features of Minds / 5. Qualia / b. Qualia and intentionality
Pains have a region of the body as their intentional content, not some pain object [Crane]
15. Nature of Minds / B. Features of Minds / 5. Qualia / c. Explaining qualia
Weak intentionalism says qualia are extra properties; strong intentionalism says they are intentional [Crane]
15. Nature of Minds / B. Features of Minds / 6. Inverted Qualia
With inverted qualia a person's experiences would change, but their beliefs remain the same [Crane]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Descartes did not think of minds as made of a substance, because they are not divisible [Crane]
17. Mind and Body / A. Mind-Body Dualism / 6. Epiphenomenalism
Functionalism defines mental states by their causal properties, which rules out epiphenomenalism [Crane]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
The problems of misrepresentation and error have dogged physicalist reductions of intentionality [Crane]
17. Mind and Body / D. Property Dualism / 3. Property Dualism
Properties dualism says mental properties are distinct from physical, despite a single underlying substance [Crane]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Non-reductive physicalism seeks an explanation of supervenience, but emergentists accept it as basic [Crane]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
If mental supervenes on the physical, then every physical cause will be accompanied by a mental one [Crane]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
Identity theory is either of particular events, or of properties, depending on your theory of causation [Crane]
Physicalism may be the source of the mind-body problem, rather than its solution [Crane]
17. Mind and Body / E. Mind as Physical / 5. Causal Argument
Overdetermination occurs if two events cause an effect, when each would have caused it alone [Crane]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
The completeness of physics must be an essential component of any physicalist view of mind [Crane]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Experience teaches us propositions, because we can reason about our phenomenal experience [Crane]
18. Thought / A. Modes of Thought / 5. Rationality / c. Animal rationality
Aristotle and the Stoics denied rationality to animals, while Platonists affirmed it [Aristotle, by Sorabji]
18. Thought / C. Content / 5. Twin Earth
The Twin Earth argument depends on reference being determined by content, which may be false. [Crane]
18. Thought / C. Content / 6. Broad Content
Broad content entails the existence of the object of the thought [Crane]
18. Thought / C. Content / 8. Intension
In intensional contexts, truth depends on how extensions are conceived. [Crane]
19. Language / E. Analyticity / 2. Analytic Truths
The notion of analytic truth is absent in Aristotle [Aristotle, by Politis]
20. Action / A. Definition of Action / 1. Action Theory
Philosophy of action studies the nature of agency, and of deliberate actions [Stout,R]
Agency is causal processes that are sensitive to justification [Stout,R]
20. Action / A. Definition of Action / 2. Duration of an Action
Mental states and actions need to be separate, if one is to cause the other [Stout,R]
Are actions bodily movements, or a sequence of intention-movement-result? [Stout,R]
If one action leads to another, does it cause it, or is it part of it? [Stout,R]
20. Action / A. Definition of Action / 3. Actions and Events
I do actions, but not events, so actions are not events [Stout,R]
20. Action / A. Definition of Action / 4. Action as Movement
Bicycle riding is not just bodily movement - you also have to be on the bicycle [Stout,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
The causal theory says that actions are intentional when intention (or belief-desire) causes the act [Stout,R]
Deciding what to do usually involves consulting the world, not our own minds [Stout,R]
Should we study intentions in their own right, or only as part of intentional action? [Stout,R]
You can have incompatible desires, but your intentions really ought to be consistent [Stout,R]
The normativity of intentions would be obvious if they were internal promises [Stout,R]
The rationalistic approach says actions are intentional when subject to justification [Stout,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
Intentional agency is seen in internal precursors of action, and in external reasons for the act [Stout,R]
Speech needs sustained intentions, but not prior intentions [Stout,R]
20. Action / B. Preliminaries of Action / 1. Intention to Act / d. Group intentions
Bratman has to treat shared intentions as interrelated individual intentions [Stout,R]
A request to pass the salt shares an intention that the request be passed on [Stout,R]
An individual cannot express the intention that a group do something like moving a piano [Stout,R]
An intention is a goal to which behaviour is adapted, for an individual or for a group [Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / b. Volitionism
If the action of walking is just an act of will, then movement of the legs seems irrelevant [Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / c. Agent causation
Most philosophers see causation as by an event or state in the agent, rather than the whole agent [Stout,R]
If you don't mention an agent, you aren't talking about action [Stout,R]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
If you can judge one act as best, then do another, this supports an inward-looking view of agency [Stout,R]
20. Action / C. Motives for Action / 1. Acting on Desires
Maybe your emotions arise from you motivations, rather than being their cause [Stout,R]
For an ascetic a powerful desire for something is a reason not to implement it [Stout,R]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
Beliefs, desires and intentions are not events, so can't figure in causal relations [Stout,R]
A standard view says that the explanation of an action is showing its rational justification [Stout,R]
In order to be causal, an agent's reasons must be internalised as psychological states [Stout,R]
20. Action / C. Motives for Action / 4. Responsibility for Actions
An action is only yours if you produce it, rather than some state or event within you [Stout,R]
There may be a justification relative to a person's view, and yet no absolute justification [Stout,R]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Describing a death as a side-effect rather than a goal may just be good public relations [Stout,R]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
Aristotle never actually says that man is a rational animal [Aristotle, by Fogelin]
25. Social Practice / E. Policies / 5. Education / a. Aims of education
It is the mark of an educated mind to be able to entertain an idea without accepting it [Aristotle]
25. Social Practice / E. Policies / 5. Education / b. Education principles
Aristotle said the educated were superior to the uneducated as the living are to the dead [Aristotle, by Diog. Laertius]
26. Natural Theory / A. Speculations on Nature / 5. Infinite in Nature
There are potential infinities (never running out), but actual infinity is incoherent [Aristotle, by Friend]
26. Natural Theory / A. Speculations on Nature / 6. Early Matter Theories / a. Greek matter
Aristotle's matter can become any other kind of matter [Aristotle, by Wiggins]
26. Natural Theory / C. Causation / 2. Types of cause
Causation can be seen in counterfactual terms, or as increased probability, or as energy flow [Crane]
26. Natural Theory / C. Causation / 8. Particular Causation / b. Causal relata
Causes are properties, not events, because properties are what make a difference in a situation [Crane]
Aristotelian causation involves potentiality inputs into processes (rather than a pair of events) [Stout,R]
28. God / B. Proving God / 2. Proofs of Reason / a. Ontological Proof
It seems that 'exists' could sometimes be a predicate [Crane]
29. Religion / A. Polytheistic Religion / 2. Greek Polytheism
The concepts of gods arose from observing the soul, and the cosmos [Aristotle, by Sext.Empiricus]