Combining Texts

All the ideas for 'On Interpretation', 'Intentionality and the Physical: reply to Mumford' and 'Ordinary Objects'

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42 ideas

2. Reason / B. Laws of Thought / 4. Contraries
In "Callias is just/not just/unjust", which of these are contraries? [Aristotle]
3. Truth / B. Truthmakers / 10. Making Future Truths
It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
Maybe analytic truths do not require truth-makers, as they place no demands on the world [Thomasson]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Statements are true according to how things actually are [Aristotle]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle]
Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle]
4. Formal Logic / D. Modal Logic ML / 1. Modal Logic
Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn]
Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn]
5. Theory of Logic / B. Logical Consequence / 6. Entailment
Analytical entailments arise from combinations of meanings and inference rules [Thomasson]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson]
5. Theory of Logic / D. Assumptions for Logic / 2. Excluded Middle
A prayer is a sentence which is neither true nor false [Aristotle]
7. Existence / A. Nature of Existence / 3. Being / e. Being and nothing
Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle]
7. Existence / A. Nature of Existence / 5. Reason for Existence
Maybe necessity and non-necessity are the first principles of ontology [Aristotle]
7. Existence / A. Nature of Existence / 6. Criterion for Existence
Existence might require playing a role in explanation, or in a causal story, or being composed in some way [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / a. Ontological commitment
Rival ontological claims can both be true, if there are analytic relationships between them [Thomasson]
7. Existence / D. Theories of Reality / 11. Ontological Commitment / d. Commitment of theories
Theories do not avoid commitment to entities by avoiding certain terms or concepts [Thomasson]
9. Objects / A. Existence of Objects / 1. Physical Objects
Ordinary objects may be not indispensable, but they are nearly unavoidable [Thomasson]
The simple existence conditions for objects are established by our practices, and are met [Thomasson]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
It is analytic that if simples are arranged chair-wise, then there is a chair [Thomasson, by Hofweber]
Eliminativists haven't found existence conditions for chairs, beyond those of the word 'chair' [Thomasson]
Ordinary objects are rejected, to avoid contradictions, or for greater economy in thought [Thomasson]
To individuate people we need conventions, but conventions are made up by people [Thomasson]
9. Objects / B. Unity of Objects / 1. Unifying an Object / c. Unity as conceptual
Wherever an object exists, there are intrinsic properties instantiating every modal profile [Thomasson]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
If the statue and the lump are two objects, they require separate properties, so we could add their masses [Thomasson]
Given the similarity of statue and lump, what could possibly ground their modal properties? [Thomasson]
9. Objects / F. Identity among Objects / 6. Identity between Objects
Identity claims between objects are only well-formed if the categories are specified [Thomasson]
Identical entities must be of the same category, and meet the criteria for the category [Thomasson]
10. Modality / C. Sources of Modality / 3. Necessity by Convention
Modal Conventionalism says modality is analytic, not intrinsic to the world, and linguistic [Thomasson]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
A chief task of philosophy is making reflective sense of our common sense worldview [Thomasson]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
Intentionality is the mark of dispositions, not of the mental [Place]
19. Language / A. Nature of Meaning / 2. Meaning as Mental
For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam]
19. Language / B. Reference / 3. Direct Reference / b. Causal reference
How can causal theories of reference handle nonexistence claims? [Thomasson]
Pure causal theories of reference have the 'qua problem', of what sort of things is being referred to [Thomasson]
19. Language / D. Propositions / 4. Mental Propositions
Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle]
19. Language / E. Analyticity / 1. Analytic Propositions
Analyticity is revealed through redundancy, as in 'He bought a house and a building' [Thomasson]
19. Language / F. Communication / 3. Denial
It doesn't have to be the case that in opposed views one is true and the other false [Aristotle]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / c. Essence and laws
Dispositions are not general laws, but laws of the natures of individual entities [Place]
27. Natural Reality / D. Time / 1. Nature of Time / g. Growing block
Things may be necessary once they occur, but not be unconditionally necessary [Aristotle]