Combining Texts

All the ideas for 'De Anima', 'Physics and Philosophy' and 'Authority and the Individual'

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89 ideas

2. Reason / A. Nature of Reason / 2. Logos
An account is either a definition or a demonstration [Aristotle]
2. Reason / B. Laws of Thought / 4. Contraries
From one thing alone we can infer its contrary [Aristotle]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / a. Numbers
We perceive number by the denial of continuity [Aristotle]
6. Mathematics / C. Sources of Mathematics / 4. Mathematical Empiricism / b. Indispensability of mathematics
If it can't be expressed mathematically, it can't occur in nature? [Heisenberg]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
What is prior is always potentially present in what is next in order [Aristotle]
7. Existence / D. Theories of Reality / 2. Realism
Quantum theory shows that exact science does not need dogmatic realism [Heisenberg]
7. Existence / D. Theories of Reality / 4. Anti-realism
Quantum theory does not introduce minds into atomic events [Heisenberg]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
Sight is the essence of the eye, fitting its definition; the eye itself is just the matter [Aristotle]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
The substance is the cause of a thing's being [Aristotle]
We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg]
9. Objects / C. Structure of Objects / 2. Hylomorphism / a. Hylomorphism
Matter is potential, form is actual [Aristotle]
Scientists explain anger by the matter, dialecticians by the form and the account [Aristotle]
9. Objects / C. Structure of Objects / 2. Hylomorphism / b. Form as principle
Basic particles have a mathematical form, which is more important than their substance [Heisenberg]
12. Knowledge Sources / A. A Priori Knowledge / 3. Innate Knowledge / c. Tabula rasa
The intellect has potential to think, like a tablet on which nothing has yet been written [Aristotle]
12. Knowledge Sources / B. Perception / 1. Perception
Perception of sensible objects is virtually never wrong [Aristotle]
Perception necessitates pleasure and pain, which necessitates appetite [Aristotle]
Why do we have many senses, and not just one? [Aristotle]
Our minds take on the form of what is being perceived [Aristotle, by Mares]
Why can't we sense the senses? And why do senses need stimuli? [Aristotle]
Sense organs aren't the end of sensation, or they would know what does the sensing [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
Many objects of sensation are common to all the senses [Aristotle]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
Some objects of sensation are unique to one sense, where deception is impossible [Aristotle]
12. Knowledge Sources / B. Perception / 3. Representation
In moral thought images are essential, to be pursued or avoided [Aristotle]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
We may think when we wish, but not perceive, because universals are within the mind [Aristotle]
14. Science / A. Basis of Science / 2. Demonstration
Demonstration starts from a definition of essence, so we can derive (or conjecture about) the properties [Aristotle]
Demonstrations move from starting-points to deduced conclusions [Aristotle]
14. Science / D. Explanation / 2. Types of Explanation / e. Lawlike explanations
We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
To understand a triangle summing to two right angles, we need to know the essence of a line [Aristotle]
15. Nature of Minds / A. Nature of Mind / 1. Mind / c. Features of mind
Mind involves movement, perception, incorporeality [Aristotle]
15. Nature of Minds / A. Nature of Mind / 2. Psuche
Aristotle led to the view that there are several souls, all somewhat physical [Aristotle, by Martin/Barresi]
Soul is seen as what moves, or what is least physical, or a combination of elements [Aristotle]
Psuché is the form and actuality of a body which potentially has life [Aristotle]
The soul is the cause or source of movement, the essence of body, and its end [Aristotle]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
Understanding is impossible, if it involves the understanding having parts [Aristotle]
If the soul is composed of many physical parts, it can't be a true unity [Aristotle]
If a soul have parts, what unites them? [Aristotle]
What unifies the soul would have to be a super-soul, which seems absurd [Aristotle]
15. Nature of Minds / A. Nature of Mind / 6. Anti-Individualism
In a way the soul is everything which exists, through its perceptions and thoughts [Aristotle]
15. Nature of Minds / C. Capacities of Minds / 1. Faculties
If we divide the mind up according to its capacities, there are a lot of them [Aristotle]
15. Nature of Minds / C. Capacities of Minds / 2. Imagination
Self-moving animals must have desires, and that entails having imagination [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
Emotion involves the body, thinking uses the mind, imagination hovers between them [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 2. Interactionism
All the emotions seem to involve the body, simultaneously with the feeling [Aristotle]
The soul (or parts of it) is not separable from the body [Aristotle]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
If soul is separate from body, why does it die when the body dies? [Aristotle]
Thinkers place the soul within the body, but never explain how they are attached [Aristotle]
Early thinkers concentrate on the soul but ignore the body, as if it didn't matter what body received the soul [Aristotle]
17. Mind and Body / C. Functionalism / 1. Functionalism
Aristotle has a problem fitting his separate reason into the soul, which is said to be the form of the body [Ackrill on Aristotle]
Does the mind think or pity, or does the whole man do these things? [Aristotle]
17. Mind and Body / E. Mind as Physical / 1. Physical Mind
The soul and the body are inseparable, like the imprint in some wax [Aristotle]
18. Thought / A. Modes of Thought / 1. Thought
Thinking is not perceiving, but takes the form of imagination and speculation [Aristotle]
18. Thought / A. Modes of Thought / 5. Rationality / b. Human rationality
Aristotle makes belief a part of reason, but sees desires as separate [Aristotle, by Sorabji]
20. Action / B. Preliminaries of Action / 2. Willed Action / d. Weakness of will
Self-controlled follow understanding, when it is opposed to desires [Aristotle]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / e. Human nature
We divide mankind into friend and foe, and cooperate with one and compete with the other [Russell]
22. Metaethics / C. The Good / 3. Pleasure / a. Nature of pleasure
Pleasure and pain are perceptions of things as good or bad [Aristotle]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
Gradually loyalty to a creed increased, which could even outweigh nationality [Russell]
Increasingly war expands communities, and unifies them through fear [Russell]
In early societies the leaders needed cohesion, but the rest just had to obey [Russell]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
The economic and political advantages of great size seem to have no upper limit [Russell]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
Government has a negative purpose, to prevent trouble, and a positive aim of realising our desires [Russell]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarch is known to everyone in the group, and can thus unite large groups [Russell]
24. Political Theory / C. Ruling a State / 4. Changing the State / b. Devolution
Power should be with smaller bodies, as long as it doesn't restrict central powers [Russell]
24. Political Theory / D. Ideologies / 2. Anarchism
In an anarchy universities, research, books, and even seaside holidays, would be impossible [Russell]
A state is essential, to control greedy or predatory impulses [Russell]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
In democracy we are more aware of being governed than of our tiny share in government [Russell]
24. Political Theory / D. Ideologies / 8. Socialism
Managers are just as remote from workers under nationalisation as under capitalism [Russell]
Socialists say economic justice needs some state control of industries, and of foreign trade [Russell]
Being a slave of society is hardly better than being a slave of a despot [Russell]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery began the divorce between the work and the purposes of the worker [Russell]
25. Social Practice / B. Equalities / 1. Grounds of equality
Slaves can be just as equal as free people [Russell]
25. Social Practice / B. Equalities / 4. Economic equality
Scarce goods may be denied entirely, to avoid their unequal distribution [Russell]
25. Social Practice / D. Justice / 1. Basis of justice
Modern justice is seen as equality, apart from modest extra rewards for exceptional desert [Russell]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Nature does nothing in vain [Aristotle]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG]
27. Natural Reality / A. Classical Physics / 1. Mechanics / a. Explaining movement
If all movement is either pushing or pulling, there must be a still point in between where it all starts [Aristotle]
Movement is spatial, alteration, withering or growth [Aristotle]
Practical reason is based on desire, so desire must be the ultimate producer of movement [Aristotle]
Movement can be intrinsic (like a ship) or relative (like its sailors) [Aristotle]
27. Natural Reality / A. Classical Physics / 1. Mechanics / b. Laws of motion
If something is pushed, it pushes back [Aristotle]
27. Natural Reality / A. Classical Physics / 2. Thermodynamics / a. Energy
Energy is that which moves, and is the substance from which everything is made [Heisenberg]
Energy is an unchanging substance, having many forms, and causing all change [Heisenberg]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / b. Fields
Maxwell introduced real fields, which transferred forces from point to point [Heisenberg]
27. Natural Reality / B. Modern Physics / 2. Electrodynamics / d. Quantum mechanics
Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg]
27. Natural Reality / B. Modern Physics / 4. Standard Model / a. Concept of matter
Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg]
It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg]
An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg]
27. Natural Reality / C. Space / 4. Substantival Space
So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg]
27. Natural Reality / D. Time / 3. Parts of Time / e. Present moment
In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg]
27. Natural Reality / G. Biology / 2. Life
What is born has growth, a prime, and a withering away [Aristotle]