82 ideas
| 21489 | Super-ordinate disciplines give laws or principles; subordinate disciplines give concrete cases [Peirce, by Atkin] |
| 24047 | An account is either a definition or a demonstration [Aristotle] |
| 24052 | From one thing alone we can infer its contrary [Aristotle] |
| 19097 | Peirce did not think a belief was true if it was useful [Peirce, by Misak] |
| 19095 | Pragmatic 'truth' is a term to cover the many varied aims of enquiry [Peirce, by Misak] |
| 21494 | If truth is the end of enquiry, what if it never ends, or ends prematurely? [Atkin on Peirce] |
| 21493 | Pure mathematics deals only with hypotheses, of which the reality does not matter [Peirce] |
| 19102 | Bivalence is a regulative assumption of enquiry - not a law of logic [Peirce, by Misak] |
| 1729 | We perceive number by the denial of continuity [Aristotle] |
| 17536 | If it can't be expressed mathematically, it can't occur in nature? [Heisenberg] |
| 24057 | What is prior is always potentially present in what is next in order [Aristotle] |
| 17545 | Quantum theory shows that exact science does not need dogmatic realism [Heisenberg] |
| 10352 | The real is the idea in which the community ultimately settles down [Peirce] |
| 17538 | Quantum theory does not introduce minds into atomic events [Heisenberg] |
| 13498 | Peirce and others began the mapping out of relations [Peirce, by Hart,WD] |
| 17534 | A 'probability wave' is a quantitative version of Aristotle's potential, a mid-way type of reality [Heisenberg] |
| 16752 | Sight is the essence of the eye, fitting its definition; the eye itself is just the matter [Aristotle] |
| 21491 | Peirce's later realism about possibilities and generalities went beyond logical positivism [Peirce, by Atkin] |
| 17553 | We can retain the idea of 'substance', as indestructible mass or energy [Heisenberg] |
| 24058 | The substance is the cause of a thing's being [Aristotle] |
| 24055 | Matter is potential, form is actual [Aristotle] |
| 24040 | Scientists explain anger by the matter, dialecticians by the form and the account [Aristotle] |
| 17544 | Basic particles have a mathematical form, which is more important than their substance [Heisenberg] |
| 16376 | The possible can only be general, and the force of actuality is needed to produce a particular [Peirce] |
| 19107 | Inquiry is not standing on bedrock facts, but standing in hope on a shifting bog [Peirce] |
| 5051 | The intellect has potential to think, like a tablet on which nothing has yet been written [Aristotle] |
| 1732 | Sense organs aren't the end of sensation, or they would know what does the sensing [Aristotle] |
| 16723 | Perception of sensible objects is virtually never wrong [Aristotle] |
| 1725 | Why can't we sense the senses? And why do senses need stimuli? [Aristotle] |
| 1724 | Perception necessitates pleasure and pain, which necessitates appetite [Aristotle] |
| 17711 | Our minds take on the form of what is being perceived [Aristotle, by Mares] |
| 1730 | Why do we have many senses, and not just one? [Aristotle] |
| 1728 | Many objects of sensation are common to all the senses [Aristotle] |
| 1727 | Some objects of sensation are unique to one sense, where deception is impossible [Aristotle] |
| 1734 | In moral thought images are essential, to be pursued or avoided [Aristotle] |
| 1726 | We may think when we wish, but not perceive, because universals are within the mind [Aristotle] |
| 16647 | Demonstration starts from a definition of essence, so we can derive (or conjecture about) the properties [Aristotle] |
| 24048 | Demonstrations move from starting-points to deduced conclusions [Aristotle] |
| 17550 | We give a mathematical account of a system of natural connections in order to clarify them [Heisenberg] |
| 16646 | To understand a triangle summing to two right angles, we need to know the essence of a line [Aristotle] |
| 1714 | Mind involves movement, perception, incorporeality [Aristotle] |
| 5507 | Aristotle led to the view that there are several souls, all somewhat physical [Aristotle, by Martin/Barresi] |
| 24051 | Soul is seen as what moves, or what is least physical, or a combination of elements [Aristotle] |
| 12086 | Psuché is the form and actuality of a body which potentially has life [Aristotle] |
| 16754 | The soul is the cause or source of movement, the essence of body, and its end [Aristotle] |
| 24046 | Understanding is impossible, if it involves the understanding having parts [Aristotle] |
| 1717 | If the soul is composed of many physical parts, it can't be a true unity [Aristotle] |
| 24053 | If a soul have parts, what unites them? [Aristotle] |
| 1721 | What unifies the soul would have to be a super-soul, which seems absurd [Aristotle] |
| 1735 | In a way the soul is everything which exists, through its perceptions and thoughts [Aristotle] |
| 24061 | If we divide the mind up according to its capacities, there are a lot of them [Aristotle] |
| 24062 | Self-moving animals must have desires, and that entails having imagination [Aristotle] |
| 1710 | Emotion involves the body, thinking uses the mind, imagination hovers between them [Aristotle] |
| 24056 | The soul (or parts of it) is not separable from the body [Aristotle] |
| 24039 | All the emotions seem to involve the body, simultaneously with the feeling [Aristotle] |
| 24050 | If soul is separate from body, why does it die when the body dies? [Aristotle] |
| 24049 | Thinkers place the soul within the body, but never explain how they are attached [Aristotle] |
| 1514 | Early thinkers concentrate on the soul but ignore the body, as if it didn't matter what body received the soul [Aristotle] |
| 1718 | Does the mind think or pity, or does the whole man do these things? [Aristotle] |
| 2683 | Aristotle has a problem fitting his separate reason into the soul, which is said to be the form of the body [Ackrill on Aristotle] |
| 13275 | The soul and the body are inseparable, like the imprint in some wax [Aristotle] |
| 1733 | Thinking is not perceiving, but takes the form of imagination and speculation [Aristotle] |
| 23307 | Aristotle makes belief a part of reason, but sees desires as separate [Aristotle, by Sorabji] |
| 24060 | Self-controlled follow understanding, when it is opposed to desires [Aristotle] |
| 4376 | Pleasure and pain are perceptions of things as good or bad [Aristotle] |
| 1740 | Nature does nothing in vain [Aristotle] |
| 17549 | Seven theories in science: mechanics, heat, electricity, quantum, particles, relativity, life [Heisenberg, by PG] |
| 24044 | Movement can be intrinsic (like a ship) or relative (like its sailors) [Aristotle] |
| 24045 | Movement is spatial, alteration, withering or growth [Aristotle] |
| 1738 | Practical reason is based on desire, so desire must be the ultimate producer of movement [Aristotle] |
| 1739 | If all movement is either pushing or pulling, there must be a still point in between where it all starts [Aristotle] |
| 24064 | If something is pushed, it pushes back [Aristotle] |
| 17540 | Energy is that which moves, and is the substance from which everything is made [Heisenberg] |
| 17541 | Energy is an unchanging substance, having many forms, and causing all change [Heisenberg] |
| 17548 | Maxwell introduced real fields, which transferred forces from point to point [Heisenberg] |
| 17533 | Radiation interference needs waves, but radiation photoelectric effects needs particles [Heisenberg] |
| 17532 | An atom's stability after collisions needs explaining (which Newton's mechanics can't do) [Heisenberg] |
| 17537 | Position is complementary to velocity or momentum, so the whole system is indeterminate [Heisenberg] |
| 17551 | It was formerly assumed that electromagnetic waves could not be a reality in themselves [Heisenberg] |
| 17543 | So-called 'empty' space is the carrier of geometry and kinematics [Heisenberg] |
| 17552 | In relativity the length of the 'present moment' is relative to distance from the observer [Heisenberg] |
| 24063 | What is born has growth, a prime, and a withering away [Aristotle] |