50 ideas
20801 | A wise man's chief strength is not being tricked; nothing is worse than error, frivolity or rashness [Zeno of Citium, by Cicero] |
1771 | When shown seven versions of the mowing argument, he paid twice the asking price for them [Zeno of Citium, by Diog. Laertius] |
20770 | Philosophy has three parts, studying nature, character, and rational discourse [Zeno of Citium, by Diog. Laertius] |
1708 | In "Callias is just/not just/unjust", which of these are contraries? [Aristotle] |
1703 | It is necessary that either a sea-fight occurs tomorrow or it doesn't, though neither option is in itself necessary [Aristotle] |
1704 | Statements are true according to how things actually are [Aristotle] |
6022 | Someone who says 'it is day' proposes it is day, and it is true if it is day [Zeno of Citium, by Diog. Laertius] |
22272 | Aristotle's later logic had to treat 'Socrates' as 'everything that is Socrates' [Potter on Aristotle] |
9405 | Square of Opposition: not both true, or not both false; one-way implication; opposite truth-values [Aristotle] |
9728 | Modal Square 1: □P and ¬◊¬P are 'contraries' of □¬P and ¬◊P [Aristotle, by Fitting/Mendelsohn] |
9729 | Modal Square 2: ¬□¬P and ◊P are 'subcontraries' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
9730 | Modal Square 3: □P and ¬◊¬P are 'contradictories' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
9731 | Modal Square 4: □¬P and ¬◊P are 'contradictories' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
9732 | Modal Square 5: □P and ¬◊¬P are 'subalternatives' of ¬□¬P and ◊P [Aristotle, by Fitting/Mendelsohn] |
9733 | Modal Square 6: □¬P and ¬◊P are 'subalternatives' of ¬□P and ◊¬P [Aristotle, by Fitting/Mendelsohn] |
21593 | In talking of future sea-fights, Aristotle rejects bivalence [Aristotle, by Williamson] |
1701 | A prayer is a sentence which is neither true nor false [Aristotle] |
7555 | Zeno achieved the statement of the problems of infinitesimals, infinity and continuity [Russell on Zeno of Citium] |
1706 | Non-existent things aren't made to exist by thought, because their non-existence is part of the thought [Aristotle] |
1707 | Maybe necessity and non-necessity are the first principles of ontology [Aristotle] |
20860 | Whatever participates in substance exists [Zeno of Citium, by Stobaeus] |
10467 | Individuals consist of 'compresent' tropes [Bacon,John] |
10464 | A trope is a bit of a property or relation (not an exemplification or a quality) [Bacon,John] |
10465 | Trope theory is ontologically parsimonious, with possibly only one-category [Bacon,John] |
10466 | Maybe possible worlds are just sets of possible tropes [Bacon,John] |
21397 | Perception an open hand, a fist is 'grasping', and holding that fist is knowledge [Zeno of Citium, by Long] |
20799 | A grasp by the senses is true, because it leaves nothing out, and so nature endorses it [Zeno of Citium, by Cicero] |
20797 | If a grasped perception cannot be shaken by argument, it is 'knowledge' [Zeno of Citium, by Cicero] |
21398 | A presentation is true if we judge that no false presentation could appear like it [Zeno of Citium, by Cicero] |
1770 | When a slave said 'It was fated that I should steal', Zeno replied 'Yes, and that you should be beaten' [Zeno of Citium, by Diog. Laertius] |
3799 | A dog tied to a cart either chooses to follow and is pulled, or it is just pulled [Zeno of Citium, by Hippolytus] |
21402 | Incorporeal substances can't do anything, and can't be acted upon either [Zeno of Citium, by Cicero] |
20816 | A body is required for anything to have causal relations [Zeno of Citium, by Cicero] |
2337 | For Aristotle meaning and reference are linked to concepts [Aristotle, by Putnam] |
1773 | A sentence always has signification, but a word by itself never does [Zeno of Citium, by Diog. Laertius] |
13763 | Spoken sounds vary between people, but are signs of affections of soul, which are the same for all [Aristotle] |
1705 | It doesn't have to be the case that in opposed views one is true and the other false [Aristotle] |
20841 | Zeno said live in agreement with nature, which accords with virtue [Zeno of Citium, by Diog. Laertius] |
1774 | Since we are essentially rational animals, living according to reason is living according to nature [Zeno of Citium, by Diog. Laertius] |
20863 | The goal is to 'live in agreement', according to one rational consistent principle [Zeno of Citium, by Stobaeus] |
2662 | Zeno saw virtue as a splendid state, not just a source of splendid action [Zeno of Citium, by Cicero] |
21395 | One of Zeno's books was 'That Which is Appropriate' [Zeno of Citium, by Long] |
5964 | Zeno says there are four main virtues, which are inseparable but distinct [Zeno of Citium, by Plutarch] |
20822 | There is no void in the cosmos, but indefinite void outside it [Zeno of Citium, by Ps-Plutarch] |
1702 | Things may be necessary once they occur, but not be unconditionally necessary [Aristotle] |
2648 | Things are more perfect if they have reason; nothing is more perfect than the universe, so it must have reason [Zeno of Citium] |
20811 | Since the cosmos produces what is alive and rational, it too must be alive and rational [Zeno of Citium] |
20810 | Rational is better than non-rational; the cosmos is supreme, so it is rational [Zeno of Citium] |
2649 | If tuneful flutes grew on olive trees, you would assume the olive had some knowledge of the flute [Zeno of Citium] |
20807 | The cosmos and heavens are the substance of god [Zeno of Citium, by Diog. Laertius] |