18 ideas
| 21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
| 7306 | If the only property of a name was its reference, we couldn't explain bearerless names [Miller,A] |
| 3509 | Externalism may be the key idea in philosophical naturalism [Papineau] |
| 7322 | Constitutive scepticism is about facts, and epistemological scepticism about our ability to know them [Miller,A] |
| 3513 | How does a dualist mind represent, exist outside space, and be transparent to itself? [Papineau] |
| 7325 | Dispositions say what we will do, not what we ought to do, so can't explain normativity [Miller,A] |
| 3514 | Functionalism needs causation and intentionality to explain actions [Papineau] |
| 3510 | Epiphenomenalism is supervenience without physicalism [Papineau] |
| 3511 | Supervenience requires all mental events to have physical effects [Papineau] |
| 3515 | Knowing what it is like to be something only involves being (physically) that thing [Papineau] |
| 3512 | If a mental state is multiply realisable, why does it lead to similar behaviour? [Papineau] |
| 7324 | Explain meaning by propositional attitudes, or vice versa, or together? [Miller,A] |
| 7323 | If truth is deflationary, sentence truth-conditions just need good declarative syntax [Miller,A] |
| 7315 | 'Jones is a married bachelor' does not have the logical form of a contradiction [Miller,A] |
| 3516 | The Private Language argument only means people may misjudge their experiences [Papineau] |
| 7328 | The principle of charity is holistic, saying we must hold most of someone's system of beliefs to be true [Miller,A] |
| 7329 | Maybe we should interpret speakers as intelligible, rather than speaking truth [Miller,A] |
| 7333 | The Frege-Geach problem is that I can discuss the wrongness of murder without disapproval [Miller,A] |