14 ideas
| 21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 14775 | Numbers are just names devised for counting [Peirce] |
| 14776 | That two two-eyed people must have four eyes is a statement about numbers, not a fact [Peirce] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 14770 | Reasoning is based on statistical induction, so it can't achieve certainty or precision [Peirce] |
| 14774 | Innate truths are very uncertain and full of error, so they certainly have exceptions [Peirce] |
| 14773 | A truth is hard for us to understand if it rests on nothing but inspiration [Peirce] |
| 14772 | If we decide an idea is inspired, we still can't be sure we have got the idea right [Peirce] |
| 14771 | Only reason can establish whether some deliverance of revelation really is inspired [Peirce] |
| 14769 | Only imagination can connect phenomena together in a rational way [Peirce] |