12 ideas
| 21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
| 4483 | If abstract terms are sets of tropes, 'being a unicorn' and 'being a griffin' turn out identical [Loux] |
| 4481 | Austere nominalists insist that the realist's universals lack the requisite independent identifiability [Loux] |
| 4477 | Universals come in hierarchies of generality [Loux] |
| 4482 | Austere nominalism has to take a host of things (like being red, or human) as primitive [Loux] |
| 4478 | Nominalism needs to account for abstract singular terms like 'circularity'. [Loux] |
| 4480 | Times and places are identified by objects, so cannot be used in a theory of object-identity [Loux] |
| 1457 | Morality requires a minimum commitment to the self [Rashdall] |
| 6674 | All moral judgements ultimately concern the value of ends [Rashdall] |
| 6673 | Ideal Utilitarianism is teleological but non-hedonistic; the aim is an ideal end, which includes pleasure [Rashdall] |
| 1458 | Conduct is only reasonable or unreasonable if the world is governed by reason [Rashdall] |
| 1459 | Absolute moral ideals can't exist in human minds or material things, so their acceptance implies a greater Mind [Rashdall, by PG] |