47 ideas
21355 | The Pre-Socratics are not simple naturalists, because they do not always 'leave the gods out' [Leroi] |
3879 | Philosophy aims to provide a theory of everything [Scruton] |
3891 | If p entails q, then p is sufficient for q, and q is necessary for p [Scruton] |
5750 | Consistency is modal, saying propositions are consistent if they could be true together [Melia] |
3894 | We may define 'good' correctly, but then ask whether the application of the definition is good [Scruton] |
3883 | A true proposition is consistent with every other true proposition [Scruton] |
3884 | The pragmatist does not really have a theory of truth [Scruton] |
5737 | Predicate logic has connectives, quantifiers, variables, predicates, equality, names and brackets [Melia] |
5744 | First-order predicate calculus is extensional logic, but quantified modal logic is intensional (hence dubious) [Melia] |
5740 | Second-order logic needs second-order variables and quantification into predicate position [Melia] |
5741 | If every model that makes premises true also makes conclusion true, the argument is valid [Melia] |
3907 | Could you be intellectually acquainted with numbers, but unable to count objects? [Scruton] |
3908 | If maths contains unprovable truths, then maths cannot be reduced to a set of proofs [Scruton] |
5736 | No sort of plain language or levels of logic can express modal facts properly [Melia] |
5735 | Maybe names and predicates can capture any fact [Melia] |
3906 | If possible worlds are needed to define properties, maybe we should abandon properties [Scruton] |
5746 | The Identity of Indiscernibles is contentious for qualities, and trivial for non-qualities [Melia] |
5738 | We may be sure that P is necessary, but is it necessarily necessary? [Melia] |
5732 | 'De re' modality is about things themselves, 'de dicto' modality is about propositions [Melia] |
3888 | Hume assumes that necessity can only be de dicto, not de re [Scruton] |
5739 | Sometimes we want to specify in what ways a thing is possible [Melia] |
3903 | The conceivable can't be a test of the possible, if there are things which are possible but inconceivable [Scruton] |
5734 | Possible worlds make it possible to define necessity and counterfactuals without new primitives [Melia] |
5742 | In possible worlds semantics the modal operators are treated as quantifiers [Melia] |
5743 | If possible worlds semantics is not realist about possible worlds, logic becomes merely formal [Melia] |
5749 | Possible worlds could be real as mathematics, propositions, properties, or like books [Melia] |
5751 | The truth of propositions at possible worlds are implied by the world, just as in books [Melia] |
3897 | Epistemology is about the justification of belief, not the definition of knowledge [Scruton] |
3881 | In the Cogito argument consciousness develops into self-consciousness [Scruton] |
3887 | Maybe our knowledge of truth and causation is synthetic a priori [Scruton] |
3901 | Touch only seems to reveal primary qualities [Scruton] |
3885 | We only conceive of primary qualities as attached to secondary qualities [Scruton] |
3910 | If primary and secondary qualities are distinct, what has the secondary qualities? [Scruton] |
3899 | The representational theory says perceptual states are intentional states [Scruton] |
3898 | My belief that it will rain tomorrow can't be caused by its raining tomorrow [Scruton] |
3880 | Logical positivism avoids scepticism, by closing the gap between evidence and conclusion [Scruton] |
3878 | Why should you believe someone who says there are no truths? [Scruton] |
3892 | Every event having a cause, and every event being determined by its cause, are not the same [Scruton] |
3911 | The very concept of a substance denies the possibility of mutual interaction and dependence [Scruton] |
5748 | We accept unverifiable propositions because of simplicity, utility, explanation and plausibility [Melia] |
3882 | Wittgenstein makes it impossible to build foundations from something that is totally private [Scruton] |
3896 | Any social theory of morality has the problem of the 'free rider', who only pretends to join in [Scruton] |
3886 | Membership is the greatest source of obligation [Scruton] |
3895 | The categorical imperative is not just individual, but can be used for negotiations between strangers [Scruton] |
3890 | 'Cause' used to just mean any valid explanation [Scruton] |
3904 | Measuring space requires no movement while I do it [Scruton] |
3905 | 'Existence' is not a predicate of 'man', but of the concept of man, saying it has at least one instance [Scruton] |