Combining Texts

All the ideas for 'Logic (Port-Royal Art of Thinking)', 'Critique of Judgement I: Aesthetic' and 'Counterfactuals'

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24 ideas

7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10502 We can rise by degrees through abstraction, with higher levels representing more things [Arnauld,A/Nicole,P]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
14361 Lewis says indicative conditionals are truth-functional [Lewis, by Jackson]
10. Modality / B. Possibility / 9. Counterfactuals
8434 In good counterfactuals the consequent holds in world like ours except that the antecedent is true [Lewis, by Horwich]
12. Knowledge Sources / B. Perception / 3. Representation
18258 We can only know the exterior world via our ideas [Arnauld,A/Nicole,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
16784 Forms make things distinct and explain the properties, by pure form, or arrangement of parts [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
10499 We know by abstraction because we only understand composite things a part at a time [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
10501 A triangle diagram is about all triangles, if some features are ignored [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
10500 No one denies that a line has width, but we can just attend to its length [Arnauld,A/Nicole,P]
21. Aesthetics / A. Aesthetic Experience / 1. Aesthetics
12157 Kant gave form and status to aesthetics, and Hegel gave it content [Kant, by Scruton]
21. Aesthetics / A. Aesthetic Experience / 2. Aesthetic Attitude
20346 The aesthetic attitude is a matter of disinterestedness [Kant, by Wollheim]
18547 Only rational beings can experience beauty [Kant, by Scruton]
24172 It is hard to see why we would have developed Kant's 'disinterested' aesthetic attitude [Cochrane on Kant]
21. Aesthetics / A. Aesthetic Experience / 3. Taste
20408 With respect to the senses, taste is an entirely personal matter [Kant]
20409 When we judge beauty, it isn't just personal; we judge on behalf of everybody [Kant]
20411 Saying everyone has their own taste destroys the very idea of taste [Kant]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
24170 Kant thinks beauty ignores its objects, because it is only 'form' engaging with mind [Cochrane on Kant]
22711 The beautiful is not conceptualised as moral, but it symbolises or resembles goodness [Kant, by Murdoch]
4025 Kant saw beauty as a sort of disinterested pleasure, which has become separate from the good [Kant, by Taylor,C]
20412 Beauty is only judged in pure contemplation, and not with something else at stake [Kant]
21. Aesthetics / A. Aesthetic Experience / 6. The Sublime
22046 The mathematical sublime is immeasurable greatness; the dynamical sublime is overpowering [Kant, by Pinkard]
21458 The sublime is a moral experience [Kant, by Gardner]
21. Aesthetics / C. Artistic Issues / 5. Objectivism in Art
5643 Aesthetic values are not objectively valid, but we must treat them as if they are [Kant, by Scruton]
20410 The judgement of beauty is not cognitive, but relates, via imagination, to pleasurable feelings [Kant]
26. Natural Theory / D. Laws of Nature / 4. Regularities / b. Best system theory
9419 A law of nature is a general axiom of the deductive system that is best for simplicity and strength [Lewis]