Combining Texts

All the ideas for 'Logic (Port-Royal Art of Thinking)', 'Tractatus de corpore Christi' and 'Commentary on the Metaphysics'

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12 ideas

1. Philosophy / E. Nature of Metaphysics / 1. Nature of Metaphysics
11193 Understanding begins with the notion of being and essence [Avicenna]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
16676 Why use more things when fewer will do? [William of Ockham]
7. Existence / C. Structure of Existence / 7. Abstract/Concrete / b. Levels of abstraction
10502 We can rise by degrees through abstraction, with higher levels representing more things [Arnauld,A/Nicole,P]
9. Objects / A. Existence of Objects / 5. Simples
11209 The simple's whatness is its very self [Avicenna]
9. Objects / C. Structure of Objects / 3. Matter of an Object
11204 The ultimate material of things has the unity of total formlessness [Avicenna]
9. Objects / D. Essence of Objects / 2. Types of Essence
15036 An essence can either be universal (in the mind) or singular (in concrete particulars) [Avicenna, by Panaccio]
12. Knowledge Sources / B. Perception / 3. Representation
18258 We can only know the exterior world via our ideas [Arnauld,A/Nicole,P]
14. Science / D. Explanation / 2. Types of Explanation / k. Explanations by essence
16784 Forms make things distinct and explain the properties, by pure form, or arrangement of parts [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
10499 We know by abstraction because we only understand composite things a part at a time [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
10501 A triangle diagram is about all triangles, if some features are ignored [Arnauld,A/Nicole,P]
15. Nature of Minds / C. Capacities of Minds / 6. Idealisation
10500 No one denies that a line has width, but we can just attend to its length [Arnauld,A/Nicole,P]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / b. Corpuscles
16675 Every extended material substance is composed of parts distant from one another [William of Ockham]