68 ideas
6979 | Serious metaphysics cares about entailment between sentences [Jackson] |
6980 | Conceptual analysis studies whether one story is made true by another story [Jackson] |
6983 | Intuitions about possibilities are basic to conceptual analysis [Jackson] |
14707 | Conceptual analysis is needed to establish that metaphysical reductions respect original meanings [Jackson, by Schroeter] |
24084 | Seeing with other eyes is more egoism, but exploring other perspectives leads to objectivity [Nietzsche] |
24092 | I tell the truth, even if it is repulsive [Nietzsche] |
24114 | The pain in truth is when it destroys a belief [Nietzsche] |
24104 | We don't create logic, time and space! The mind obeys laws because they are true [Nietzsche] |
7005 | Something can only have a place in a preferred account of things if it is entailed by the account [Jackson] |
6994 | Truth supervenes on being [Jackson] |
24112 | To think about being we must have an opinion about what it is [Nietzsche] |
6984 | Smooth reductions preserve high-level laws in the lower level [Jackson] |
6978 | Baldness is just hair distribution, but the former is indeterminate, unlike the latter [Jackson] |
6993 | Redness is a property, but only as a presentation to normal humans [Jackson] |
24089 | Essences are fictions needed for beings who represent things [Nietzsche] |
6987 | We should not multiply senses of necessity beyond necessity [Jackson] |
6988 | Mathematical sentences are a problem in a possible-worlds framework [Jackson] |
6975 | Possible worlds could be concrete, abstract, universals, sentences, or properties [Jackson] |
6982 | Long arithmetic calculations show the a priori can be fallible [Jackson] |
6991 | We examine objects to determine colour; we do not introspect [Jackson] |
24115 | There is no proof that we forget things - only that we can't recall [Nietzsche] |
22200 | If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle] |
24090 | Our inclinations would not conflict if we were a unity; we imagine unity for our multiplicity [Nietzsche] |
24099 | We contain many minds, which fight for the 'I' of the mind [Nietzsche] |
6976 | In physicalism, the psychological depends on the physical, not the other way around [Jackson] |
6986 | Is the dependence of the psychological on the physical a priori or a posteriori? [Jackson] |
6992 | If different states can fulfil the same role, the converse must also be possible [Jackson] |
24102 | Thoughts are signs (just as words are) [Nietzsche] |
6996 | Folk psychology covers input, internal role, and output [Jackson] |
6977 | Egocentric or de se content seems to be irreducibly so [Jackson] |
6990 | Keep distinct the essential properties of water, and application conditions for the word 'water' [Jackson] |
6985 | Analysis is finding necessary and sufficient conditions by studying possible cases [Jackson] |
6995 | Successful predication supervenes on nature [Jackson] |
6989 | I can understand "He has a beard", without identifying 'he', and hence the truth conditions [Jackson] |
24120 | Great orators lead their arguments, rather than following them [Nietzsche] |
24097 | The pragmatics of language is more comprehensible than the meaning [Nietzsche] |
24108 | Actions are just a release of force. They seize on something, which becomes the purpose [Nietzsche] |
24105 | Drives make us feel non-feelings; Will is the effect of those feelings [Nietzsche] |
24117 | We need lower and higher drives, but they must be under firm control [Nietzsche] |
24113 | Our motives don't explain our actions [Nietzsche] |
6998 | Folk morality does not clearly distinguish between doing and allowing [Jackson] |
24087 | People who miss beauty seek the sublime, where even the ugly shows its 'beauty' [Nietzsche] |
24091 | The sublimity of nature which dwarfs us was a human creation [Nietzsche] |
6997 | Moral functionalism says moral terms get their meaning from their role in folk morality [Jackson] |
7000 | Which are prior - thin concepts like right, good, ought; or thick concepts like kindness, equity etc.? [Jackson] |
24093 | We can aspire to greatness by creating new functions for ourselves [Nietzsche] |
24121 | Greeks might see modern analysis of what is human as impious [Nietzsche] |
24107 | Once a drive controls the intellect, it rules, and sets the goals [Nietzsche] |
24085 | For absolute morality a goal for mankind is needed [Nietzsche] |
24101 | We always assign values, but we may not value those values [Nietzsche] |
24094 | Humans are vividly aware of short-term effects, and almost ignorant of the long-term ones [Nietzsche] |
24111 | Happiness is the active equilibrium of our drives [Nietzsche] |
24109 | Actual morality is more complicated and subtle than theory (which gets paralysed) [Nietzsche] |
24110 | Some things we would never do, even for the highest ideals [Nietzsche] |
24103 | You should not want too many virtues; one is enough [Nietzsche] |
24106 | Talk of 'utility' presupposes that what is useful to people has been defined [Nietzsche] |
24086 | The goal is to settle human beings, like other animals, but humans are still changeable [Nietzsche] |
24123 | My eternal recurrence is opposed to feeling fragmented and imperfect [Nietzsche] |
24088 | See our present lives as eternal! Religions see it as fleeting, and aim at some different life [Nietzsche] |
24119 | The eternal return of wastefulness is a terrible thought [Nietzsche] |
24116 | Justice says people are not equal, and should become increasingly unequal [Nietzsche] |
24098 | Reasons that justify punishment can also justify the crime [Nietzsche] |
24118 | Do away with punishment. Counter-retribution is as bad as the crime [Nietzsche] |
24100 | If you don't want war, remove your borders; but you set up borders because you want war [Nietzsche] |
24095 | Our growth is too subtle to perceive, and long events are too slow for us to grasp [Nietzsche] |
6999 | It is hard to justify the huge difference in our judgements of abortion and infanticide [Jackson] |
24096 | Unlike time, space is subjective. Empty space was assumed, but it doesn't exist [Nietzsche] |
24122 | Life is forces conjoined by nutrition, to produce resistance, arrangement and value [Nietzsche] |