14 ideas
| 12394 | If the result is bad, we change the rule; if we like the rule, we reject the result [Goodman] |
| 14292 | Dispositions seem more ethereal than behaviour; a non-occult account of them would be nice [Goodman] |
| 7630 | Ryle's dichotomy between knowing how and knowing that is too simplistic [Maund] |
| 7632 | Perception is sensation-then-concept, or direct-concepts, or sensation-saturated-in-concepts [Maund] |
| 7635 | Sense-data have an epistemological purpose (foundations) and a metaphysical purpose (explanation) [Maund] |
| 7638 | One thesis says we are not aware of qualia, but only of objects and their qualities [Maund] |
| 7642 | The Myth of the Given claims that thought is rationally supported by non-conceptual experiences [Maund] |
| 7640 | Mountains are adverbial modifications of the earth, but still have object-characteristics [Maund] |
| 7641 | Adverbialism tries to avoid sense-data and preserve direct realism [Maund] |
| 22200 | If you eliminate the impossible, the truth will remain, even if it is weird [Conan Doyle] |
| 18749 | Goodman argued that the confirmation relation can never be formalised [Goodman, by Horsten/Pettigrew] |
| 17646 | Goodman showed that every sound inductive argument has an unsound one of the same form [Goodman, by Putnam] |
| 7637 | Thought content is either satisfaction conditions, or exercise of concepts [Maund, by PG] |
| 4794 | We don't use laws to make predictions, we call things laws if we make predictions with them [Goodman] |