133 ideas
3722 | Metaphysics goes beyond the empirical, so doesn't need examples [Kant] |
6779 | Instrumentalists say distinctions between observation and theory vanish with ostensive definition [Bird] |
3738 | The hallmark of rationality is setting itself an end [Kant] |
6780 | Anti-realism is more plausible about laws than about entities and theories [Bird] |
15201 | That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN] |
6796 | Subjective probability measures personal beliefs; objective probability measures the chance of an event happening [Bird] |
6797 | Objective probability of tails measures the bias of the coin, not our beliefs about it [Bird] |
3726 | The categorical imperative is a practical synthetic a priori proposition [Kant] |
6800 | Many philosophers rate justification as a more important concept than knowledge [Bird] |
6786 | As science investigates more phenomena, the theories it needs decreases [Bird] |
6792 | If theories need observation, and observations need theories, how do we start? [Bird] |
6757 | Explanation predicts after the event; prediction explains before the event [Bird] |
6805 | Relativity ousted Newtonian mechanics despite a loss of simplicity [Bird] |
6777 | Realists say their theories involve truth and the existence of their phenomena [Bird] |
6804 | There is no agreement on scientific method - because there is no such thing [Bird] |
6778 | Instrumentalists regard theories as tools for prediction, with truth being irrelevant [Bird] |
6775 | Induction is inference to the best explanation, where the explanation is a law [Bird] |
6791 | If Hume is right about induction, there is no scientific knowledge [Bird] |
6790 | Anything justifying inferences from observed to unobserved must itself do that [Bird] |
6738 | Any conclusion can be drawn from an induction, if we use grue-like predicates [Bird] |
6739 | Several months of observing beech trees supports the deciduous and evergreen hypotheses [Bird] |
6799 | We normally learn natural kinds from laws, but Goodman shows laws require prior natural kinds [Bird] |
6798 | Bayesianism claims to find rationality and truth in induction, and show how science works [Bird] |
6752 | The objective component of explanations is the things that must exist for the explanation [Bird] |
6754 | We talk both of 'people' explaining things, and of 'facts' explaining things [Bird] |
6750 | Explanations are causal, nomic, psychological, psychoanalytic, Darwinian or functional [Bird] |
6761 | Contrastive explanations say why one thing happened but not another [Bird] |
6758 | 'Covering law' explanations only work if no other explanations are to be found [Bird] |
6759 | Livers always accompany hearts, but they don't explain hearts [Bird] |
6756 | Probabilistic-statistical explanations don't entail the explanandum, but makes it more likely [Bird] |
6760 | An operation might reduce the probability of death, yet explain a death [Bird] |
6785 | Inference to the Best Explanation is done with facts, so it has to be realist [Bird] |
6788 | Maybe bad explanations are the true ones, in this messy world [Bird] |
6787 | Which explanation is 'best' is bound to be subjective, and no guide to truth [Bird] |
6751 | Maybe explanation is so subjective that it cannot be a part of science [Bird] |
3739 | Free will is a kind of causality which works independently of other causes [Kant] |
3741 | We shall never be able to comprehend how freedom is possible [Kant] |
3740 | We cannot conceive of reason as being externally controlled [Kant] |
5296 | Kant made the political will into a pure self-determined "free" will [Kant, by Marx/Engels] |
24011 | Kant thought emotions are too random and passive to be part of morality [Kant, by Williams,B] |
5074 | Kant united religion and philosophy, by basing obedience to law on reason instead of faith [Taylor,R on Kant] |
8024 | The categorical imperative says nothing about what our activities and ends should be [MacIntyre on Kant] |
22390 | Kant thought human nature was pure hedonism, so virtue is only possible via the categorical imperative [Foot on Kant] |
9750 | We must only value what others find acceptable [Kant, by Korsgaard] |
20160 | Kant focuses exclusively on human values, and neglects cultural and personal values [Kekes on Kant] |
9749 | Our rational choices confer value, arising from the sense that we ourselves are important [Kant, by Korsgaard] |
7671 | Values are created by human choices, and are not some intrinsic quality, out there [Kant, by Berlin] |
3720 | We may claim noble motives, but we cannot penetrate our secret impulses [Kant] |
3717 | Reverence is awareness of a value which demolishes my self-love [Kant] |
3712 | A good will is not good because of what it achieves [Kant] |
3725 | The good of an action is in the mind of the doer, not the consequences [Kant] |
3733 | The 'golden rule' cannot be a universal law as it implies no duties [Kant] |
3736 | Virtue lets a rational being make universal law, and share in the kingdom of ends [Kant] |
3544 | Kant thinks virtue becomes passive, and hence morally unaccountable [Kant, by Annas] |
7674 | Generosity and pity are vices, because they falsely imply one person's superiority to another [Kant, by Berlin] |
21029 | Kantian respect is for humanity and reason (not from love or sympathy or solidarity) [Kant, by Sandel] |
7105 | If 'maxims' are deeper underlying intentions, Kant can be read as a virtue theorist [Kant, by Statman] |
7625 | We can ask how rational goodness is, but also why is rationality good [Putnam on Kant] |
4024 | Kant follows Rousseau in defining freedom and morality in terms of each other [Taylor,C on Kant] |
3710 | The only purely good thing is a good will [Kant] |
3737 | The will is good if its universalised maxim is never in conflict with itself [Kant] |
3715 | Other causes can produce nice results, so morality must consist in the law, found only in rational beings [Kant] |
20715 | It is basic that moral actions must be done from duty [Kant] |
3735 | Men are subject to laws which are both self-made and universal [Kant] |
3724 | A categorical imperative sees an action as necessary purely for its own sake [Kant] |
3714 | Dutiful actions are judged not by purpose, but by the maxim followed [Kant] |
5295 | Kant was happy with 'good will', even if it had no result [Kant, by Marx/Engels] |
6695 | Kant has to attribute high moral worth to some deeply unattractive human lives [Kant, by Graham] |
8028 | Kantian duty seems to imply conformism with authority [MacIntyre on Kant] |
3718 | Telling the truth from duty is quite different from doing so to avoid inconvenience [Kant] |
3723 | There are no imperatives for a holy will, as the will is in harmony with moral law [Kant] |
8026 | Almost any precept can be consistently universalized [MacIntyre on Kant] |
15673 | The intuition behind the categorical imperative is that one ought not to make an exception of oneself [Kant, by Finlayson] |
8068 | Universalising a maxim needs to first stipulate the right description for the action [Anscombe on Kant] |
8025 | The categorical imperative will not suggest maxims suitable for testing [MacIntyre on Kant] |
8027 | I can universalize a selfish maxim, if it is expressed in a way that only applies to me [MacIntyre on Kant] |
3728 | Suicide, false promises, neglected talent, and lack of charity all involve contradictions of principle [Kant, by PG] |
22008 | Always treat yourself and others as an end, and never simply as a means [Kant] |
3719 | If lying were the universal law it would make promises impossible [Kant] |
3762 | Why couldn't all rational beings accept outrageously immoral rules of conduct? [Mill on Kant] |
4413 | The categorical imperative smells of cruelty [Nietzsche on Kant] |
3716 | Act according to a maxim you can will as a universal law [Kant] |
3727 | Act as if your maxim were to become a universal law of nature [Kant] |
22009 | Morality is the creation of the laws that enable a Kingdom of Ends [Kant] |
22050 | The maxim of an action is chosen, and not externally imposed [Kant, by Bowie] |
6694 | Always treat humanity as an end and never as a means only [Kant] |
3731 | Rational beings necessarily conceive their own existence as an end in itself [Kant] |
4345 | For Kant, even a person who lacks all sympathy for others still has a motive for benevolence [Kant, by Hursthouse] |
4251 | If we are required to give moral thought the highest priority, this gives morality no content [Williams,B on Kant] |
16004 | If Kant lives by self-administered laws, this is as feeble as self-administered punishments [Kierkegaard on Kant] |
3711 | Only a good will makes us worthy of happiness [Kant] |
3713 | The function of reason is to produce a good will [Kant] |
3729 | Our inclinations are not innately desirable; in fact most rational beings would like to be rid of them [Kant] |
4344 | Actions where people spread happiness because they enjoy it have no genuine moral worth [Kant] |
3732 | Rational beings have a right to share in the end of an action, not just be part of the means [Kant] |
7670 | Kant is the father of the notion of exploitation as an evil [Kant, by Berlin] |
7591 | Kant completed Grotius's project of a non-religious basis for natural law [Scruton on Kant] |
7673 | Retributive punishment is better than being sent to hospital for your crimes [Kant, by Berlin] |
3730 | Non-rational beings only have a relative value, as means rather than as ends [Kant] |
6776 | Natural kinds are those that we use in induction [Bird] |
6767 | Rubies and sapphires are both corundum, with traces of metals varying their colours [Bird] |
6768 | Tin is not one natural kind, but appears to be 21, depending on isotope [Bird] |
6770 | Membership of a purely random collection cannot be used as an explanation [Bird] |
6771 | Natural kinds may overlap, or be sub-kinds of one another [Bird] |
6773 | If F is a universal appearing in a natural law, then Fs form a natural kind [Bird] |
6769 | In the Kripke-Putnam view only nuclear physicists can know natural kinds [Bird] |
6774 | Darwinism suggests that we should have a native ability to detect natural kinds [Bird] |
6764 | Nominal essence of a natural kind is the features that make it fit its name [Bird] |
6766 | Jadeite and nephrite are superficially identical, but have different composition [Bird] |
6808 | Reference to scientific terms is by explanatory role, not by descriptions [Bird] |
6753 | Laws are more fundamental in science than causes, and laws will explain causes [Bird] |
6762 | Newton's laws cannot be confirmed individually, but only in combinations [Bird] |
6763 | Parapsychology is mere speculation, because it offers no mechanisms for its working [Bird] |
6772 | Existence requires laws, as inertia or gravity are needed for mass or matter [Bird] |
6740 | 'All uranium lumps are small' is a law, but 'all gold lumps are small' is not [Bird] |
6741 | There can be remarkable uniformities in nature that are purely coincidental [Bird] |
6742 | A law might have no instances, if it was about things that only exist momentarily [Bird] |
6743 | If laws are just instances, the law should either have gaps, or join the instances arbitrarily [Bird] |
6744 | Where is the regularity in a law predicting nuclear decay? [Bird] |
6747 | Laws cannot explain instances if they are regularities, as something can't explain itself [Bird] |
6748 | Similar appearance of siblings is a regularity, but shared parents is what links them [Bird] |
6749 | We can only infer a true regularity if something binds the instances together [Bird] |
6803 | If we only infer laws from regularities among observations, we can't infer unobservable entities. [Bird] |
6801 | Accidental regularities are not laws, and an apparent regularity may not be actual [Bird] |
6746 | There may be many laws, each with only a few instances [Bird] |
6745 | A regularity is only a law if it is part of a complete system which is simple and strong [Bird] |
6802 | With strange enough predicates, anything could be made out to be a regularity [Bird] |
6789 | If flame colour is characteristic of a metal, that is an empirical claim needing justification [Bird] |
6807 | In Newton mass is conserved, but in Einstein it can convert into energy [Bird] |
22899 | 'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN] |
8046 | We can only know we should obey God if we already have moral standards for judging God [Kant, by MacIntyre] |
3721 | We judge God to be good by a priori standards of moral perfection [Kant] |
20714 | God is not proved by reason, but is a postulate of moral thinking [Kant, by Davies,B] |