Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Democracy in America (abr Renshaw)' and 'Rationality in Action'

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51 ideas

2. Reason / A. Nature of Reason / 1. On Reason
Entailment and validity are relations, but inference is a human activity [Searle]
Theory involves accepting conclusions, and so is a special case of practical reason [Searle]
2. Reason / A. Nature of Reason / 8. Naturalising Reason
Rationality is the way we coordinate our intentionality [Searle]
Rationality is built into the intentionality of the mind, and its means of expression [Searle]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
If complex logic requires rules, then so does basic logic [Searle]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
In real reasoning semantics gives validity, not syntax [Searle]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Users of 'supervenience' blur its causal and constitutive meanings [Searle]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
11. Knowledge Aims / A. Knowledge / 4. Belief / c. Aim of beliefs
We can't understand something as a lie if beliefs aren't commitment to truth [Searle]
Our beliefs are about things, not propositions (which are the content of the belief) [Searle]
A belief is a commitment to truth [Searle]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Thinking must involve a self, not just an "it" [Searle]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Reasons can either be facts in the world, or intentional states [Searle]
13. Knowledge Criteria / C. External Justification / 1. External Justification
In the past people had a reason not to smoke, but didn't realise it [Searle]
13. Knowledge Criteria / C. External Justification / 2. Causal Justification
Causes (usually events) are not the same as reasons (which are never events) [Searle]
16. Persons / A. Concept of a Person / 2. Persons as Responsible
Being held responsible for past actions makes no sense without personal identity [Searle]
16. Persons / A. Concept of a Person / 3. Persons as Reasoners
Giving reasons for action requires reference to a self [Searle]
A 'self' must be capable of conscious reasonings about action [Searle]
An intentional, acting, rational being must have a self [Searle]
16. Persons / A. Concept of a Person / 4. Persons as Agents
Action requires a self, even though perception doesn't [Searle]
16. Persons / B. Nature of the Self / 1. Self and Consciousness
A self must at least be capable of consciousness [Searle]
Selfs are conscious, enduring, reasonable, active, free, and responsible [Searle]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
The self is neither an experience nor a thing experienced [Searle]
16. Persons / B. Nature of the Self / 5. Self as Associations
The bundle must also have agency in order to act, and a self to act rationally [Searle]
16. Persons / F. Free Will / 4. For Free Will
Rational decision making presupposes free will [Searle]
Free will is most obvious when we choose between several reasons for an action [Searle]
We freely decide whether to make a reason for action effective [Searle]
20. Action / C. Motives for Action / 1. Acting on Desires
Preferences can result from deliberation, not just precede it [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / a. Practical reason
We don't accept practical reasoning if the conclusion is unpalatable [Searle]
20. Action / C. Motives for Action / 3. Acting on Reason / b. Intellectualism
The essence of humanity is desire-independent reasons for action [Searle]
Only an internal reason can actually motivate the agent to act [Searle]
22. Metaethics / B. Value / 1. Nature of Value / b. Fact and value
If it is true, you ought to believe it [Searle]
If this is a man, you ought to accept similar things as men [Searle]
23. Ethics / B. Contract Ethics / 3. Promise Keeping
Promises hold because I give myself a reason, not because it is an institution [Searle]
23. Ethics / D. Deontological Ethics / 2. Duty
'Ought' implies that there is a reason to do something [Searle]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
Wherever there is a small community, the association of the people is natural [Tocqueville]
24. Political Theory / A. Basis of a State / 1. A People / c. A unified people
The people are just individuals, and only present themselves as united to foreigners [Tocqueville]
24. Political Theory / A. Basis of a State / 2. Population / b. State population
Vast empires are bad for well-being and freedom, though they may promote glory [Tocqueville]
People would be much happier and freer in small nations [Tocqueville]
24. Political Theory / B. Nature of a State / 3. Constitutions
In American judges rule according to the Constitution, not the law [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / b. Monarchy
A monarchical family is always deeply concerned with the interests of the state [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
Despots like to see their own regulations ignored, by themselves and their agents [Tocqueville]
24. Political Theory / C. Ruling a State / 2. Leaders / d. Elites
Aristocracy is constituted by inherited landed property [Tocqueville]
24. Political Theory / C. Ruling a State / 4. Changing the State / a. Centralisation
In Europe it is thought that local government is best handled centrally [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / b. Consultation
An election, and its lead up time, are always a national crisis [Tocqueville]
24. Political Theory / D. Ideologies / 5. Democracy / d. Representative democracy
Universal suffrage is no guarantee of wise choices [Tocqueville]
25. Social Practice / A. Freedoms / 1. Slavery
Slavery undermines the morals and energy of a society [Tocqueville]
25. Social Practice / A. Freedoms / 3. Free speech
The liberty of the press is more valuable for what it prevents than what it promotes [Tocqueville]
25. Social Practice / B. Equalities / 1. Grounds of equality
It is admirable to elevate the humble to the level of the great, but the opposite is depraved [Tocqueville]
25. Social Practice / B. Equalities / 2. Political equality
Equality can only be established by equal rights for all (or no rights for anyone) [Tocqueville]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]