Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'fragments/reports' and 'Reference and Generality (3rd ed)'

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12 ideas

2. Reason / B. Laws of Thought / 3. Non-Contradiction
12268 Contradiction is impossible [Antisthenes (I), by Aristotle]
2. Reason / D. Definition / 13. Against Definition
602 Some fools think you cannot define anything, but only say what it is like [Antisthenes (I), by Aristotle]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
12154 Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
15201 That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
8969 We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne]
9. Objects / F. Identity among Objects / 3. Relative Identity
16075 Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach]
12152 Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16073 Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
1664 I would rather go mad than experience pleasure [Antisthenes (I)]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / d. Teaching virtue
21385 Antisthenes said virtue is teachable and permanent, is life's goal, and is like universal wealth [Antisthenes (I), by Long]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
22899 'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]
28. God / C. Attitudes to God / 2. Pantheism
2631 Antisthenes says there is only one god, which is nature [Antisthenes (I), by Cicero]