16 ideas
16519 | No one can conceive of a possible substance, apart from those which God has created [Arnauld] |
17896 | We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap] |
17898 | Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN] |
11021 | Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read] |
13836 | Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking] |
20189 | Belief is a feeling, independent of the will, which arises from uncontrolled and unknown causes [Hume] |
21309 | A proposition cannot be intelligible or consistent, if the perceptions are not so [Hume] |
15755 | Hume needs a notion which includes degrees of resemblance [Shoemaker on Hume] |
5323 | Experiences are logically separate, but factually linked by simultaneity or a feeling of continuousness [Ayer on Hume] |
21311 | Are self and substance the same? Then how can self remain if substance changes? [Hume] |
21312 | Perceptions are distinct, so no connection between them can ever be discovered [Hume] |
21308 | We have no impression of the self, and we therefore have no idea of it [Hume] |
21310 | Does an oyster with one perception have a self? Would lots of perceptions change that? [Hume] |
23115 | We have no natural love of mankind, other than through various relationships [Hume] |
16946 | Causation is just invariance, as long as it is described in general terms [Quine on Hume] |
15250 | If impressions, memories and ideas only differ in vivacity, nothing says it is memory, or repetition [Whitehead on Hume] |