Combining Texts

All the ideas for 'The Runabout Inference Ticket', 'What is Philosophy?' and 'Sources of the Self'

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27 ideas

1. Philosophy / D. Nature of Philosophy / 1. Philosophy
Philosophy is in a perpetual state of digression [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 3. Philosophy Defined
Philosophy is a concept-creating discipline [Deleuze/Guattari]
1. Philosophy / D. Nature of Philosophy / 5. Aims of Philosophy / a. Philosophy as worldly
Philosophy aims at what is interesting, remarkable or important - not at knowledge or truth [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 1. Continental Philosophy
The plague of philosophy is those who criticise without creating, and defend dead concepts [Deleuze/Guattari]
1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology needs art as logic needs science [Deleuze/Guattari]
2. Reason / C. Styles of Reason / 3. Eristic
'Eris' is the divinity of conflict, the opposite of Philia, the god of friendship [Deleuze/Guattari]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
Logic has an infantile idea of philosophy [Deleuze/Guattari]
Logic hates philosophy, and wishes to supplant it [Deleuze/Guattari]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
We need to know the meaning of 'and', prior to its role in reasoning [Prior,AN, by Belnap]
Prior's 'tonk' is inconsistent, since it allows the non-conservative inference A |- B [Belnap on Prior,AN]
Prior rejected accounts of logical connectives by inference pattern, with 'tonk' his absurd example [Prior,AN, by Read]
Maybe introducing or defining logical connectives by rules of inference leads to absurdity [Prior,AN, by Hacking]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
We cannot judge the Cogito. Must we begin? Must we start from certainty? Can 'I' relate to thought? [Deleuze/Guattari]
14. Science / B. Scientific Theories / 4. Paradigm
Concepts are superior because they make us more aware, and change our thinking [Deleuze/Guattari]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
Other people completely revise our perceptions, because they are possible worlds [Deleuze/Guattari]
16. Persons / A. Concept of a Person / 4. Persons as Agents
The modern self has disengaged reason, self-exploration, and personal commitment [Taylor,C]
16. Persons / B. Nature of the Self / 2. Ethical Self
My aim is to map the connections between our sense of self and our moral understanding [Taylor,C]
16. Persons / E. Rejecting the Self / 3. Narrative Self
I can only be aware of myself as a person who changes by means of my personal history [Taylor,C]
18. Thought / C. Content / 6. Broad Content
Phenomenology says thought is part of the world [Deleuze/Guattari]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The logical attitude tries to turn concepts into functions, when they are really forms or forces [Deleuze/Guattari]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / b. Defining ethics
Selfhood and moral values are inextricably intertwined [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / e. Honour
Willingness to risk life was the constitutive quality of the man of honour [Taylor,C]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
To have respect for people, you must feel their claims, or their injustices, or hold them in awe [Taylor,C]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Consistency presupposes intrinsic description [Taylor,C]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
In later utilitarianism the modern stress on freedom leads to the rejection of paternalism [Taylor,C]
28. God / A. Divine Nature / 6. Divine Morality / d. God decrees morality
Nominalists defended the sovereignty of God against the idea of natural existing good and evil [Taylor,C]
28. God / C. Attitudes to God / 5. Atheism
Atheism is the philosopher's serenity, and philosophy's achievement [Deleuze/Guattari]