Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'The Philosopher's Toolkit' and 'Just and Unjust Wars'

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45 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
The Principle of Sufficient Reason does not presuppose that all explanations will be causal explanations [Baggini /Fosl]
2. Reason / B. Laws of Thought / 3. Non-Contradiction
You cannot rationally deny the principle of non-contradiction, because all reasoning requires it [Baggini /Fosl]
2. Reason / C. Styles of Reason / 1. Dialectic
Dialectic aims at unified truth, unlike analysis, which divides into parts [Baggini /Fosl]
4. Formal Logic / B. Propositional Logic PL / 2. Tools of Propositional Logic / e. Axioms of PL
'Natural' systems of deduction are based on normal rational practice, rather than on axioms [Baggini /Fosl]
In ideal circumstances, an axiom should be such that no rational agent could possibly object to its use [Baggini /Fosl]
5. Theory of Logic / D. Assumptions for Logic / 1. Bivalence
The principle of bivalence distorts reality, as when claiming that a person is or is not 'thin' [Baggini /Fosl]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
9. Objects / F. Identity among Objects / 3. Relative Identity
If identity is based on 'true of X' instead of 'property of X' we get the Masked Man fallacy ('I know X but not Y') [Baggini /Fosl, by PG]
9. Objects / F. Identity among Objects / 4. Type Identity
'I have the same car as you' is fine; 'I have the same fiancée as you' is not so good [Baggini /Fosl]
9. Objects / F. Identity among Objects / 7. Indiscernible Objects
Leibniz's Law is about the properties of objects; the Identity of Indiscernibles is about perception of objects [Baggini /Fosl]
10. Modality / A. Necessity / 3. Types of Necessity
Is 'events have causes' analytic a priori, synthetic a posteriori, or synthetic a priori? [Baggini /Fosl]
12. Knowledge Sources / A. A Priori Knowledge / 1. Nature of the A Priori
'A priori' does not concern how you learn a proposition, but how you show whether it is true or false [Baggini /Fosl]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
Basic beliefs are self-evident, or sensual, or intuitive, or revealed, or guaranteed [Baggini /Fosl]
14. Science / A. Basis of Science / 6. Falsification
A proposition such as 'some swans are purple' cannot be falsified, only verified [Baggini /Fosl]
14. Science / C. Induction / 1. Induction
The problem of induction is how to justify our belief in the uniformity of nature [Baggini /Fosl]
14. Science / C. Induction / 4. Reason in Induction
How can an argument be good induction, but poor deduction? [Baggini /Fosl]
14. Science / D. Explanation / 3. Best Explanation / a. Best explanation
Abduction aims at simplicity, testability, coherence and comprehensiveness [Baggini /Fosl]
To see if an explanation is the best, it is necessary to investigate the alternative explanations [Baggini /Fosl]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
Consistency is the cornerstone of rationality [Baggini /Fosl]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Criminal responsibility can be fully assigned to each member of a group [Walzer]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
Double Effect needs a double intention - to achieve the good, and minimise the evil [Walzer]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
Deep ethical theory is very controversial, but we have to live with higher ethical practice [Walzer]
25. Social Practice / C. Rights / 1. Basis of Rights
If whole states possess rights, there can be social relations between states [Walzer]
25. Social Practice / E. Policies / 1. War / a. Just wars
States can rightly pre-empt real and serious threats [Walzer]
Just wars are self-defence, or a rightful intercession in another's troubles [Walzer]
The aim of reprisals is to enforce the rules of war [Walzer]
Reprisal is defensible, as an alternative to war [Walzer]
With nuclear weapons we have a permanent supreme emergency (which is unstable) [Walzer]
States need not endure attacks passively, and successful reprisals are legitimate [Walzer]
Nuclear bombs are not for normal war; they undermine the 'just war', with a new morality [Walzer]
Even non-violent intrusive acts between states count as aggression, if they justify resistance [Walzer]
The only good reason for fighting is in defence of rights [Walzer]
25. Social Practice / E. Policies / 1. War / b. Justice in war
For moral reasons, a just war must be a limited war [Walzer]
Napoleon said 'I don't care about the deaths of a million men' [Walzer]
Jus ad bellum and Jus in bello are independent; unjust wars can be fought in a just way [Walzer]
25. Social Practice / E. Policies / 1. War / c. Combatants
The duties and moral status of loyal and obedient soldiers is the same in defence and aggression [Walzer]
We can't blame soldiers for anything they do which clearly promotes victory [Walzer]
Rejecting Combatant Equality allows just soldiers to be harsher, even to the extreme [Walzer]
Kidnapped sailors and volunteers have different obligations to the passengers [Walzer]
Even aggressor soldiers are not criminals, so they have equal rights with their opponents [Walzer]
25. Social Practice / E. Policies / 1. War / d. Non-combatants
Soldiers will only protect civilians if they feel safe from them [Walzer]
What matters in war is unacceptable targets, not unacceptable weapons [Walzer]
If the oppressor is cruel, nonviolence is either surrender, or a mere gesture [Walzer]
25. Social Practice / E. Policies / 1. War / e. Peace
We can only lead war towards peace if we firmly enforce the rules of war [Walzer]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]