Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Transcendence of the Ego' and 'Modal Logic'

expand these ideas     |    start again     |     specify just one area for these texts


30 ideas

1. Philosophy / H. Continental Philosophy / 2. Phenomenology
Phenomenology assumes that all consciousness is of something [Sartre]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / b. System K
Normal system K has five axioms and rules [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / c. System D
D is valid on every serial frame, but not where there are dead ends [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / g. System S4
S4 has 14 modalities, and always reduces to a maximum of three modal operators [Cresswell]
4. Formal Logic / D. Modal Logic ML / 3. Modal Logic Systems / h. System S5
In S5 all the long complex modalities reduce to just three, and their negations [Cresswell]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
Reject the Barcan if quantifiers are confined to worlds, and different things exist in other worlds [Cresswell]
7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
8. Modes of Existence / A. Relations / 4. Formal Relations / a. Types of relation
A relation is 'Euclidean' if aRb and aRc imply bRc [Cresswell]
10. Modality / A. Necessity / 4. De re / De dicto modality
A de dicto necessity is true in all worlds, but not necessarily of the same thing in each world [Cresswell]
11. Knowledge Aims / B. Certain Knowledge / 5. Cogito Critique
The consciousness that says 'I think' is not the consciousness that thinks [Sartre]
The Cogito depends on a second-order experience, of being conscious of consciousness [Sartre]
Is the Cogito reporting an immediate experience of doubting, or the whole enterprise of doubting? [Sartre]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / b. Scepticism of other minds
A consciousness can conceive of no other consciousness than itself [Sartre]
We can never, even in principle, grasp other minds, because the Ego is self-conceiving [Sartre]
15. Nature of Minds / A. Nature of Mind / 5. Unity of Mind
The eternal truth of 2+2=4 is what gives unity to the mind which regularly thinks it [Sartre]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / f. Higher-order thought
Consciousness exists as consciousness of itself [Sartre]
15. Nature of Minds / B. Features of Minds / 2. Unconscious Mind
Since we are a consciousness, Sartre entirely rejected the unconscious mind [Sartre, by Daigle]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / a. Nature of intentionality
Intentionality defines, transcends and unites consciousness [Sartre]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
If you think of '2+2=4' as the content of thought, the self must be united transcendentally [Sartre]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
The Ego is not formally or materially part of consciousness, but is outside in the world [Sartre]
16. Persons / C. Self-Awareness / 2. Knowing the Self
How could two I's, the reflective and the reflected, communicate with each other? [Sartre]
Knowing yourself requires an exterior viewpoint, which is necessarily false [Sartre]
My ego is more intimate to me, but not more certain than other egos [Sartre]
16. Persons / C. Self-Awareness / 3. Limits of Introspection
When we are unreflective (as when chasing a tram) there is no 'I' [Sartre]
The Ego never appears except when we are not looking for it [Sartre]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / a. Memory is Self
It is theoretically possible that the Ego consists entirely of false memories [Sartre]
16. Persons / D. Continuity of the Self / 4. Split Consciousness
If the 'I' is transcendental, it unnecessarily splits consciousness in two [Sartre]
16. Persons / E. Rejecting the Self / 4. Denial of the Self
Maybe it is the act of reflection that brings 'me' into existence [Sartre]
The Ego only appears to reflection, so it is cut off from the World [Sartre]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]