Combining Texts

All the ideas for 'Changes in Events and Changes in Things', 'Intro to Principles of Morals and Legislation' and 'Against Structural Universals'

expand these ideas     |    start again     |     specify just one area for these texts

28 ideas

7. Existence / D. Theories of Reality / 8. Facts / b. Types of fact
15201 That Queen Anne is dead is a 'general fact', not a fact about Queen Anne [Prior,AN]
8. Modes of Existence / B. Properties / 4. Intrinsic Properties
15435 If you think universals are immanent, you must believe them to be sparse, and not every related predicate [Lewis]
8. Modes of Existence / B. Properties / 5. Natural Properties
15451 I assume there could be natural properties that are not instantiated in our world [Lewis]
8. Modes of Existence / B. Properties / 13. Tropes / a. Nature of tropes
15433 Tropes are particular properties, which cannot recur, but can be exact duplicates [Lewis]
8. Modes of Existence / D. Universals / 2. Need for Universals
15436 Universals are meant to give an account of resemblance [Lewis]
8. Modes of Existence / E. Nominalism / 5. Class Nominalism
15438 We can add a primitive natural/unnatural distinction to class nominalism [Lewis]
9. Objects / C. Structure of Objects / 1. Structure of an Object
15448 The 'magical' view of structural universals says they are atoms, even though they have parts [Lewis]
15449 If 'methane' is an atomic structural universal, it has nothing to connect it to its carbon universals [Lewis]
15439 The 'pictorial' view of structural universals says they are wholes made of universals as parts [Lewis]
15441 The structural universal 'methane' needs the universal 'hydrogen' four times over [Lewis]
15445 Butane and Isobutane have the same atoms, but different structures [Lewis]
15434 Structural universals have a necessary connection to the universals forming its parts [Lewis]
15437 We can't get rid of structural universals if there are no simple universals [Lewis]
9. Objects / C. Structure of Objects / 5. Composition of an Object
15446 Composition is not just making new things from old; there are too many counterexamples [Lewis]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
15440 A whole is distinct from its parts, but is not a further addition in ontology [Lewis]
15444 Different things (a toy house and toy car) can be made of the same parts at different times [Lewis]
15. Nature of Minds / C. Capacities of Minds / 3. Abstraction by mind
15450 Maybe abstraction is just mereological subtraction [Lewis]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
15443 Mathematicians abstract by equivalence classes, but that doesn't turn a many into one [Lewis]
22. Metaethics / C. The Good / 1. Goodness / c. Right and good
5901 Is 'productive of happiness' the definition of 'right', or the cause of it? [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / b. Types of pleasure
5934 Of Bentham's 'dimensions' of pleasure, only intensity and duration matter [Ross on Bentham]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
3777 Pleasure and pain control all human desires and duties [Bentham]
23. Ethics / E. Utilitarianism / 2. Ideal of Pleasure
3554 Bentham thinks happiness is feeling good, but why use morality to achieve that? [Annas on Bentham]
3781 The value of pleasures and pains is their force [Bentham]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
3778 The community's interest is a sum of individual interests [Bentham]
25. Social Practice / F. Life Issues / 6. Animal Rights
20280 Large mature animals are more rational than babies. But all that really matters is - can they suffer? [Bentham]
26. Natural Theory / A. Speculations on Nature / 1. Nature
3779 Unnatural, when it means anything, means infrequent [Bentham]
27. Natural Reality / D. Time / 2. Passage of Time / e. Tensed (A) series
22899 'Thank goodness that's over' is not like 'thank goodness that happened on Friday' [Prior,AN]
28. God / A. Divine Nature / 6. Divine Morality / b. Euthyphro question
3780 We must judge a thing morally to know if it conforms to God's will [Bentham]