Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Prior Analytics' and 'works'

expand these ideas     |    start again     |     specify just one area for these texts


32 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
4. Formal Logic / A. Syllogistic Logic / 1. Aristotelian Logic
Aristotle was the first to use schematic letters in logic [Aristotle, by Potter]
Aristotelian syllogisms are three-part, subject-predicate, existentially committed, with laws of thought [Aristotle, by Hanna]
Aristotelian sentences are made up by one of four 'formative' connectors [Aristotle, by Engelbretsen]
Aristotelian identified 256 possible syllogisms, saying that 19 are valid [Aristotle, by Devlin]
Aristotle replaced Plato's noun-verb form with unions of pairs of terms by one of four 'copulae' [Aristotle, by Engelbretsen/Sayward]
Aristotle listed nineteen valid syllogisms (though a few of them were wrong) [Aristotle, by Devlin]
4. Formal Logic / A. Syllogistic Logic / 2. Syllogistic Logic
Aristotle's said some Fs are G or some Fs are not G, forgetting that there might be no Fs [Bostock on Aristotle]
4. Formal Logic / D. Modal Logic ML / 4. Alethic Modal Logic
There are three different deductions for actual terms, necessary terms and possible terms [Aristotle]
5. Theory of Logic / B. Logical Consequence / 3. Deductive Consequence |-
Deduction is when we suppose one thing, and another necessarily follows [Aristotle]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
Aristotle places terms at opposite ends, joined by a quantified copula [Aristotle, by Sommers]
5. Theory of Logic / E. Structures of Logic / 7. Predicates in Logic
Aristotle's logic is based on the subject/predicate distinction, which leads him to substances and properties [Aristotle, by Benardete,JA]
5. Theory of Logic / G. Quantification / 1. Quantification
Affirming/denying sentences are universal, particular, or indeterminate [Aristotle]
5. Theory of Logic / G. Quantification / 3. Objectual Quantification
Aristotelian logic has two quantifiers of the subject ('all' and 'some') [Aristotle, by Devlin]
7. Existence / A. Nature of Existence / 3. Being / a. Nature of Being
The concept of being has only one meaning, whether talking of universals or of God [Duns Scotus, by Dumont]
Being (not sensation or God) is the primary object of the intellect [Duns Scotus, by Dumont]
8. Modes of Existence / D. Universals / 4. Uninstantiated Universals
Duns Scotus was a realist about universals [Duns Scotus, by Dumont]
9. Objects / A. Existence of Objects / 5. Individuation / d. Individuation by haecceity
Scotus said a substantial principle of individuation [haecceitas] was needed for an essence [Duns Scotus, by Dumont]
9. Objects / D. Essence of Objects / 2. Types of Essence
Avicenna and Duns Scotus say essences have independent and prior existence [Duns Scotus, by Dumont]
10. Modality / A. Necessity / 4. De re / De dicto modality
A deduction is necessary if the major (but not the minor) premise is also necessary [Aristotle]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
11. Knowledge Aims / B. Certain Knowledge / 1. Certainty
Certainty comes from the self-evident, from induction, and from self-awareness [Duns Scotus, by Dumont]
11. Knowledge Aims / C. Knowing Reality / 1. Perceptual Realism / b. Direct realism
Scotus defended direct 'intuitive cognition', against the abstractive view [Duns Scotus, by Dumont]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
Augustine's 'illumination' theory of knowledge leads to nothing but scepticism [Duns Scotus, by Dumont]
15. Nature of Minds / C. Capacities of Minds / 5. Generalisation by mind
Linguistic terms form a hierarchy, with higher terms predicable of increasing numbers of things [Aristotle, by Engelbretsen]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
16. Persons / F. Free Will / 2. Sources of Free Will
The will retains its power for opposites, even when it is acting [Duns Scotus, by Dumont]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]
28. God / A. Divine Nature / 2. Divine Nature
The concept of God is the unique first efficient cause, final cause, and most eminent being [Duns Scotus, by Dumont]
28. God / B. Proving God / 3. Proofs of Evidence / a. Cosmological Proof
We can't infer the infinity of God from creation ex nihilo [Duns Scotus, by Dumont]