17 ideas
4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
16422 | The necessity of a proposition concerns reality, not our words or concepts [Stalnaker] |
16423 | Conceptual possibilities are metaphysical possibilities we can conceive of [Stalnaker] |
16421 | Critics say there are just an a priori necessary part, and an a posteriori contingent part [Stalnaker] |
16429 | A 'centred' world is an ordered triple of world, individual and time [Stalnaker] |
4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
7906 | When the Buddha reached the highest level of insight, he could detect no self in the world [Ashvaghosha] |
16428 | Meanings aren't in the head, but that is because they are abstract [Stalnaker] |
16432 | One view says the causal story is built into the description that is the name's content [Stalnaker] |
16430 | Two-D says that a posteriori is primary and contingent, and the necessity is the secondary intension [Stalnaker] |
16431 | In one view, the secondary intension is metasemantic, about how the thinker relates to the content [Stalnaker] |
4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |
7905 | The Buddha sought ultimate reality and the final goal of existence in his meditations [Ashvaghosha] |
7904 | The first stage of trance is calm amidst applied and discursive thinking [Ashvaghosha] |