Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Truth-maker Realism: response to Gregory' and 'Truth Rehabilitated'

expand these ideas     |    start again     |     specify just one area for these texts


16 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
3. Truth / A. Truth Problems / 3. Value of Truth
Without truth, both language and thought are impossible [Davidson]
Plato's Forms confused truth with the most eminent truths, so only Truth itself is completely true [Davidson]
Truth can't be a goal, because we can neither recognise it nor confim it [Davidson]
3. Truth / B. Truthmakers / 2. Truthmaker Relation
Maybe truth-making is an unanalysable primitive, but we can specify principles for it [Smith,B]
3. Truth / C. Correspondence Truth / 1. Correspondence Truth
Correspondence can't be defined, but it shows how truth depends on the world [Davidson]
3. Truth / F. Semantic Truth / 1. Tarski's Truth / c. Meta-language for truth
When Tarski defines truth for different languages, how do we know it is a single concept? [Davidson]
3. Truth / H. Deflationary Truth / 2. Deflationary Truth
Disquotation only accounts for truth if the metalanguage contains the object language [Davidson]
7. Existence / D. Theories of Reality / 8. Facts / e. Facts rejected
If we try to identify facts precisely, they all melt into one (as the Slingshot Argument proves) [Davidson]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
19. Language / A. Nature of Meaning / 4. Meaning as Truth-Conditions
Knowing the potential truth conditions of a sentence is necessary and sufficient for understanding [Davidson]
19. Language / A. Nature of Meaning / 6. Meaning as Use
It could be that the use of a sentence is explained by its truth conditions [Davidson]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]