16 ideas
| 4187 | 'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer] |
| 16014 | It is controversial whether only 'numerical identity' allows two things to be counted as one [Noonan] |
| 16024 | I could have died at five, but the summation of my adult stages could not [Noonan] |
| 16023 | Stage theorists accept four-dimensionalism, but call each stage a whole object [Noonan] |
| 16016 | Identity definitions (such as self-identity, or the smallest equivalence relation) are usually circular [Noonan] |
| 16017 | Identity is usually defined as the equivalence relation satisfying Leibniz's Law [Noonan] |
| 16015 | Problems about identity can't even be formulated without the concept of identity [Noonan] |
| 16020 | Identity can only be characterised in a second-order language [Noonan] |
| 16019 | Leibniz's Law must be kept separate from the substitutivity principle [Noonan] |
| 16018 | Indiscernibility is basic to our understanding of identity and distinctness [Noonan] |
| 4192 | All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer] |
| 4190 | All understanding is an immediate apprehension of the causal relation [Schopenhauer] |
| 4191 | What we know in ourselves is not a knower but a will [Schopenhauer] |
| 21368 | The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer] |
| 9284 | Reasons are 'internal' if they give a person a motive to act, but 'external' otherwise [Williams,B] |
| 4189 | Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer] |