Combining Texts

All the ideas for 'Abstract of 'The Fourfold Root'', 'Review: Meinong 'Uber die Stellung...'' and 'Conditionals'

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16 ideas

2. Reason / B. Laws of Thought / 2. Sufficient Reason
'There is nothing without a reason why it should be rather than not be' (a generalisation of 'Why?') [Schopenhauer]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
'¬', '&', and 'v' are truth functions: the truth of the compound is fixed by the truth of the components [Jackson]
9. Objects / A. Existence of Objects / 4. Impossible objects
On Meinong's principles 'the existent round square' has to exist [Russell]
10. Modality / B. Possibility / 8. Conditionals / b. Types of conditional
Possible worlds for subjunctives (and dispositions), and no-truth for indicatives? [Jackson]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
Modus ponens requires that A→B is F when A is T and B is F [Jackson]
When A and B have the same truth value, A→B is true, because A→A is a logical truth [Jackson]
(A&B)→A is a logical truth, even if antecedent false and consequent true, so it is T if A is F and B is T [Jackson]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
In the possible worlds account of conditionals, modus ponens and modus tollens are validated [Jackson]
Only assertions have truth-values, and conditionals are not proper assertions [Jackson]
Possible worlds account, unlike A⊃B, says nothing about when A is false [Jackson]
10. Modality / B. Possibility / 8. Conditionals / f. Pragmatics of conditionals
We can't insist that A is relevant to B, as conditionals can express lack of relevance [Jackson]
10. Modality / C. Sources of Modality / 1. Sources of Necessity
All necessity arises from causation, which is conditioned; there is no absolute or unconditioned necessity [Schopenhauer]
11. Knowledge Aims / A. Knowledge / 2. Understanding
All understanding is an immediate apprehension of the causal relation [Schopenhauer]
16. Persons / C. Self-Awareness / 2. Knowing the Self
What we know in ourselves is not a knower but a will [Schopenhauer]
16. Persons / D. Continuity of the Self / 3. Reference of 'I'
The knot of the world is the use of 'I' to refer to both willing and knowing [Schopenhauer]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
Time may be defined as the possibility of mutually exclusive conditions of the same thing [Schopenhauer]